RealClearReligion.org

Thinking about online temptations: Maybe Catholics should log off now and then?

Thinking about online temptations: Maybe Catholics should log off now and then?

If you know anything about religion and social-media, you know that Catholic Twitter can be a wild place.

Niche digital religion is really something. I mean, if Elon Musk decided to swim the Tiber, all of the Big Tech servers would probably turn to pillars of salt. If he became an evangelical Protestant this White House might resort to nuclear weapons.

The question many Catholic priests, and other mainstream religious folks, have asked is rather basic: Is something like Twitter a good, safe, worthy place to invest their talents? Or should they consider it a dangerous waste of time?

I’ve read some interesting essays on topics related to this question and, this time, I will share one as this weekend’s think piece. The headline at RealClearReligion.org is rather blunt: “Catholics, Log Off.” The author is Jack Butler, an editor at National Review Online and a fellow at the Institute for Human Ecology at the Catholic University in America.

Let’s start with the obvious: What would Satan tweet?

The fight against Lucifer was going pretty well — until the devilish enginery appeared. As John Milton depicts the battle of Satan's rebellious angels against the forces of Heaven in his epic poem "Paradise Lost," the demons were on the backfoot, until they devise "implements of mischief" that will "dash/To pieces, and orewhelm whatever stands/Adverse, that they shall fear we have disarmd/The Thunderer of his only dreaded bolt."

Not all artifices are inherently evil. But if the prayer to St. Michael the Archangel is true and demons "prowl about the world, seeking the ruin of souls," they can show up in our devices, too. William Peter Blatty suggests this in his novel "The Exorcist." The demon Pazuzu, having possessed a young girl, is asked if it minds being recorded. "Not at all," the demon says. "Read your Milton and you'll see that I like infernal engines. They block out all those damned silly messages from him."

But what does it mean for technology to obstruct our path to God?

To put this in small-o “orthodox” theological terms, technology is merely another development in a world that is both glorious and fallen.


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A radio talker’s new online faith-friendly sideline -- 'Life. Explained'

 A radio talker’s new online faith-friendly sideline -- 'Life. Explained'

News and commentary sites about religion continue to proliferate, adding to journalists’ headaches on how to parcel out their limited reading time.

Among others, the Religion Guy’s spot checks include www.religionnews.com from the venerable Religion News Service, led by interim editor Yonat Shimron, a Godbeat vet out of Raleigh, N.C. Then there is  Nicholas Hahn’s www.realclearreligion.org, and of course our own www.getreligion.org.

A standout mainstream media site is "Acts of Faith," at The Washington Post (edited by former GetReligionista Sarah Pulliam Bailey).

Then for gobs of opinionated comment representing all imaginable viewpoints there’s  www.patheos.com. (Full disclosure: The Religion Guy writes “Religion Q and A” items for the “Public Square” section of Patheos.com to provide a bit of non-sectarian information there. Those pieces are also posted by GetReligion.)

The latest entry comes from tart-tongued Laura Ingraham, 52, the most-listened-to woman in the conservative talk-radio universe. Her www.lifezette.com went online in July.

Despite the name, this is not a website focused on “pro-life” issues, though that outlook is evident in some of the postings. The site’s slogan is “Life. Explained.”  

Good. Luck. With. That.


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So, who's training tomorrow's 'mainline' Protestant pastors?

So, who's training tomorrow's 'mainline' Protestant pastors?

Seasoned by a religion bachelor’s from the University of Chicago and a Harvard divinity degree, John Lomperis now monitors his United Methodist Church for the Institute on Religion and Democracy. This small, controversial D.C. think tank, devoutly conservative in both theology and politics, follows developments in U.S. “mainline” Protestant denominations, which others often ignore nowadays.

A Lomperis item for www.realclearreligion.org spotted hopeful signs for fellow conservatives, leading off with this: “Far more American United Methodists ordained last year graduated from [Asbury Theological Seminary] than seven of the UMC’s official seminaries combined. This continues a longtime trend of Asbury contributing an outsized pipeline of new, evangelical clergy coming into United Methodism.”

There’s a much broader Protestant story here awaiting development.

Independent evangelical seminaries that have grown exponentially since World War II affect not only conservative groups but the pluralistic or liberal “mainline” denominations where minority evangelicals exercise minimal influence on national programs but persist at the local level.


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