Crimea

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In reportage on Russia and Ukraine, don't neglect the importance of two rival churches 

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In reportage on Russia and Ukraine, don't neglect the importance of two rival churches 

On top of the 2014 seizure of Crimea and years of infiltration in eastern borderlands, Russia now poses a more severe threat to neighboring Ukraine.

Whether the nation faces a military invasion, or even a World War 2.5, or less bloody subversion and hoped-for domination, journalists these next few years will need to understand and depict the religious aspect of Ukraine's rising nationalism and resistance against Russian expansionism.

Here are some basics. Russia and Ukraine contain by far the two largest national populations in Eastern Orthodox Christianity. The new World Christian Encyclopedia edition (which belongs in every media and academic library) counts 114 million Orthodox in Russia for 79% of the population, and 32 million in Ukraine for 73%.

Terminology note for writers: "Eastern Orthodox" is the precise designation for such churches, related historically to the Ecumenical Patriarchate based in Turkey, that affirm the definition of Jesus Christ's divinity by the Council of Chalcedon (A.D. 451). The separate branch of so-called "Oriental Orthodox" is non-Chalcedonian; its largest national church is in Ethiopia.

Ukraine's ecclesiastical history, like its political history, is highly complex. The saga began with the A.D. 988 "baptism of Rus" in Kyiv (Russians prefer "Kiev") when Prince Vladimir proclaimed Orthodoxy the religion of his realm and urged the masses to join him in conversion and baptism.

Russians see Christendom's entry into Eastern Europe as the origin of their homeland and the Russian Orthodox Church. Russian President Vladimir Putin cites this history to support his claim for Ukraine as a client area within greater Russia instead of a validly independent nation. His post-Soviet Kremlin maintains close bonds with the Russian Church's Moscow Patriarchate, which in turn has centuries of ecclesiastical authority within Ukraine.


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Why did People magazine out-report the Associated Press on a cult-related killing?

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If ever there was a crime for which the word "bizarre" was coined, the recent tragic events in Coolbaugh Township, Pennsylvania would likely be "Exhibit A."

Local police allege Barbara Rogers shot and killed her boyfriend, Steven Mineo, whose body was found on July 15 after Rogers called police to report the shooting. According to police, Rogers claims she shot Mineo at his request, over issues involving a religious cult to which both adults apparently belonged.

The Associated Press picks up the barest essence of the story from there, presenting us with a key journalistic issue:

Rogers told officers Mineo, 32, was having “online issues” with a cult and asked her to kill him, said Lt. Steven Williams, of the Pocono Mountain Regional Police. She said her boyfriend believed the cult’s leader to be a “reptilian” pretending to be a human, according to an affidavit.
Rogers, 42, told police the group centers on “aliens and raptures.” Online postings associated with the cult detail a theory that a group of alien reptiles is subverting the human race through mind control.

I should note that I found the AP story at the website of the Wilkes-Barre, Penna., Times Leader, a newspaper whose offices are a mere 45 minutes away, by car, from the crime scene. (I'll have more to say about that in a moment.) 

American author Mark Twain once declared, “There are only two forces that can carry light to all the corners of the globe… the sun in the heavens and the Associated Press down here.” In reporting this cult case, I believe the AP got a head start on that total eclipse of the sun due in mid-August.


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Back in the USSR! Izvestia on the Crimea

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Save for Mitt Romney, no one — in my opinion, at least — appears likely to benefit from the Anschluss in the Crimea. Not only has the annexation of the Crimea by Russia been a blow to the Ukraine, it has underscored the fecklessness of the EU and President Obama while also pointing to the structural weakness of Vladimir Putin’s Russia. And it is really, really bad news for the Russian Orthodox Church.

Bet that line caught you by surprise. When the crisis in the Ukraine first arose, GetReligion chided western newspapers for omitting the religion angle to the conflict. The press eventually caught up to what most Ukrainians knew about the interplay of religion, politics and ethnicity, but only after pictures of Orthodox and Catholic clergy acting as human shields to halt clashes between police and protesters in the Maidan (Independence Square) in Kiev flashed round the world via the wire services.

And when monks from the Ukrainian Orthodox Church (Kiev Patriarchate) opened their cathedral near the Maidan to the wounded, turning the church into an unofficial headquarters for the anti-Moscow protestors, even the Western press took notice.


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