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From Off Broadway to movie screens: The complicated conversion story of C.S. Lewis

From Off Broadway to movie screens: The complicated conversion story of C.S. Lewis

While historians argue about what C.S. Lewis did or didn't say, it can be stated with absolute certainty that the Oxford don never patted down his rumbled, professorial tweed jacket before exclaiming, "Where's my phone?"

That line occurs at the start of "The Most Reluctant Convert," as actor Max McLean enters a movie set preparing for the first scene. Seconds later, the camera follows him into the real Oxford, England, where Lewis was a scholar and tutor at Magdalen College.

At first, the famous Christian writer explains how he became an atheist. When he walks into the real White Horse pub, he orders two pints of beer, with one for the viewer. Soon, scenes from his memories spring to life, with Lewis striding through them as a narrator.

"Lewis is in his imagination. He's personified in his thoughts. … I do think that the structure emerged out of the fact that Lewis had a lot to say," said McLean, laughing.

Thus, director Norman Stone -- a BAFTA winner for BBC's "Shadowlands" -- let the "voice of Lewis articulate his struggle, his passion. He is one of those rare individuals where one's intellect, one's emotions and one's spirituality are completely intertwined," said McLean.

All of this is second nature to McLean since the film covers much of the same territory as his own "C.S Lewis Onstage." This was a one-man show at the Fellowship for Performing Arts in New York City, an off-Broadway company McLean founded and guides as artistic director. It has staged other Lewis works, such as "The Screwtape Letters" and "The Great Divorce," drawing warm reviews from The New York Times and other major publications.

The first-person narration, explained McLean, was primarily drawn from Lewis' autobiography, "Surprised by Joy," and the many volumes of his personal letters.

The jump from stage to screen, of course, allowed the film's creators to seek permission to film in some of the most important sites linked to Lewis' life.


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Black Panther actress links life, faith, depression, acting -- while reporters miss ties that bind

Every now and then, a loyal GetReligion reader sends us a URL to a story and makes a remark like this: “Says it all. Run this.”

When this happens, you can almost always count on the URL being from some alternative source of news and commentary, the kind of advocacy driven site that we don’t pay much attention to — since GetReligion focuses on hard news. Of course, we do run “think pieces” on the weekend linked to religion-news trends that tend to come from all over the place.

In this case, the subject of the piece is a public figure — a popular actress — stating that she has noticed a trend in news coverage about her work, as her star ascends in the Marvel Universe and elsewhere.

The headline states the thesis: “ ‘Black Panther’ Star: Journalists Censor When ‘I Give God the Glory.’ “ And here is the overture of this piece at the CatholicVote website:

Letitia Wright captivated millions on the big screen as Shuri, the younger sister of T’Challa, or the Black Panther. But, as her career continues skyrocketing, she wants the world to know that her success is not her own; it’s God’s. 

If only the media would report on it.

The 26-year-old actress, born in Guyana and raised in London, recently took to Twitter to express frustration over some journalists cutting out her praise for God from interviews.

“It’s super cute when journalists/interviewers for magazines leave out the massive part where I give God the glory for the success/ achievements in my life,” Wright tweeted on October 28. And yet, she added, “I still love you and God will still be praised.”

Her fans agreed. 

“[F]avorite actress not just for talent but for the faith in God!!!” exclaimed one follower, while another added, “God sees you sis.” Black-ish actor Miles Brown also chimed in, responding with emojis of hands clapping in applause.

Now, I freely admit that people have been talking about this story, and this tweet, for some time now.

In part, that’s because of this interesting response from Sarah Pulliam Bailey of the Washington Post (a former member of the GetReligion team).


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