Terrorism

Plug-In: The crucial role of religion in the dangerous Israel-Hamas war

Plug-In: The crucial role of religion in the dangerous Israel-Hamas war

Did you miss me? I traveled to Cuba on a reporting trip. Given my limited internet access while away, Plug-in took last week off.

That means this is our first edition since the Israel-Hamas war started.

What an overwhelming story with countless religious angles. But I’ll do my best to catch you — and me — up.

The latest: a blast on the campus of the historic St. Porphyrius Greek Orthodox Church in Gaza City, where scores of Palestinian families had been sheltering from Israeli air strikes. The omnipresent Clemente Lisi has the details.

This is our weekly roundup of the top headlines and best reads in the world of faith. We start, of course, with the deadly conflict in the Middle East.

What To Know: The Big Story

‘Blood libel’: “The heated discourse about the deadly rocket explosion near Al-Ahli Arab Hospital in the southern Gaza City neighborhood of Zeitoun on Tuesday is rooted in the centuries-old religious hatred underlying the current war in Gaza.”

That’s the lede from Gil Zohar, reporting from Jerusalem for ReligionUnplugged.

The blast occurred at Gaza’s only Christian hospital, reported Christianity Today’s Morgan Lee.

The why: Hamas is selling its assault on Israel as a holy war, as Religion News Service’s Michelle Chabin and Yonat Shimron detail:

When Hamas, the Islamic Palestinian terrorist group, stormed into southern Israel on Oct. 7, took over military bases, massacred more than 1,300 Israelis — most of them civilians — and kidnapped 150, it dubbed its military operation the “Al-Aqsa Deluge.”  


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Podcast: Seeking some Gaza facts, maybe even truth, in today's niche-media matrix

Podcast: Seeking some Gaza facts, maybe even truth, in today's niche-media matrix

When journalism historians write about the Hamas terror raid on Israel, and the Gaza war that followed, they will need to parse the early headlines about the explosion in the parking lot next to the Ahli Arab Hospital.

I am assuming that something called “journalism” will survive the rise of AI and the fall of an advertising-based, broad audience model of the press. I am an old guy with old dreams. Thus, we dug into this subject during this week’s “Crossroads” podcast (CLICK HERE to tune that in).

What did the mainstream press report? Click here for a “conservative” collection of tweets, headlines and URLs to basic reports from the likes of BBC, CNN, Reuters, the Associated Press, etc. At this point in time, it’s “conservative” to care about old-liberal standards of journalism ethics.

What matters the most, of course is the New York Times headline that guided the digital rockets, so to speak, fired by elite journalists around the world.

Let’s work through that headline: “Israeli Strike Kills Hundreds in Hospital, Palestinians Say.”

My first question, of many (and I tweeted this one out): “In this tech age, could some satellite imagery tell us the origin of the rocket?”

Whoever wrote that Times headline, or the editor supervising that process, had to know that someone — Elon Musk even — was going to share images and data from space or nearby radar, drones, smartphones, etc., that showed where the rocket was launched and in which direction it was headed.

That information would, of course, come from the United States (one way or the other) or Israel. Thus, the basic question an editor had to ask: Do we produce a banner headline based on information from Hamas, alone? The editor or editors answered, “YES.” The rest is history.

Next question: What part of that headline is accurate, in terms of the evidence now? Israeli attack? No. Was the hospital hit? No. It was a parking lot full of refugees. Did “hundreds” — 500 in one reference — die? It appears the number was much lower than that. Did anyone “strike” or target the hospital? No. It appears that an Islamist rocket malfunctioned, on its way to Israel, and fell in Gaza.

We are left with, “Palestinians say.” Sorry about that.


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Why editors in legacy newsrooms struggle with calling members of Hamas 'terrorists'

Why editors in legacy newsrooms struggle with calling members of Hamas 'terrorists'

It’s been a little more than a week since Hamas launched a surprise attack on Israeli civilians, killing more than 1,300 people. Many of those killed were children, some even babies, on the deadliest day for Jews since the Holocaust.

Since then, the situation in that part of the world has become a full-blown war. Israel has responded by attacking Gaza, with Hamas leaders (and even hostages) mixed among civilians who, in some cases, have been prevented from evacuating by Hamas.

Palestinians now face a humanitarian crisis of epic proportions.

Not surprisingly, many in the elite media have gotten — and continue to get — this story wrong. For too many years, the Israeli-Palestinian conflict was treated like a political story. It was a story about land. It was about colonization. It was about human rights.

It may be about all those things, depending on whom you ask, but it’s also a story about about Jews. It’s about Muslims. It’s about sacred sites in the Holy Lands.

In other words, it’s a religion story.

As someone who covered the 9/11 attacks and the years that followed, I am well versed and experienced when it comes to news about terrorism. I know what terrorism looks like when I see it. So do most reporters and editors.

However, not everyone seems to have open eyes these days.

Let’s start with the BBC, one of the biggest and most influential news organizations in the world. The British state broadcaster came under pressure last week when its leaders refused to call Hamas terrorists. In an explanation posted to the BBC website on Oct. 11, John Simpson, who serves as World Affairs editor, defended the decision this way:

Government ministers, newspaper columnists, ordinary people — they're all asking why the BBC doesn't say the Hamas gunmen who carried out appalling atrocities in southern Israel are terrorists.

The answer goes right back to the BBC's founding principles.


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Clouds of images, blood and chaos, as old-school news chases the digital Hamas blitz

Clouds of images, blood and chaos, as old-school news chases the digital Hamas blitz

The following is not a normal GetReligion post.

It is not a critique of the powerful religion ghost that is haunting the coverage of the crisis in Israel and Gaza in the wake of the Hamas terrorist attacks. Julia Duin has already written that post: “Important religion-news angles are everywhere, as Hamas triggers war with Israel.

No, this post is about the lens through which people in Israel were forced to view the hellish opening hours of that crisis, a digital lens so clouded by blood and the fog of war that the people caught in the middle of the chaos could SEE pieces of what was going on, but had no NEWS they could trust.

In other words, this post is about what happens when a major event in the real world is seen through social-media ALONE. Also, a hat tip to former GetReligion colleague Ira Rifkin for sending me this stunning Haaretz essay — it’s more like a scream of pain — by Yonatan Englender. Let’s start with the long, angry double-decker headline:

How Telegram and Twitter beat TV to cover the Hamas-Israel war as it happened

An hour after Israelis understood they were under attack, it was clear the news knew nothing. On TV, they reported sirens in central Israel and reports of Hamas militants crossing from Gaza. Reports? On social media I already saw them riding around in Jeeps

In a way, this Haartz essay is a depressing update on my recent piece for Religion & Liberty: “The Evolving Religion of Journalism,” which focused on how digital technology is changing both the content of our news, the business model that produces it and, of course, the audience for all of that.

But I was writing about “normal” life, as in ordinary chatter about politics, politics, politics and the other related subjects that matter to most journalists. Early in the piece, I wrote:

Politicians, parents, pastors, and plenty of other people are struggling to understand what is happening in their lives while turning to Facebook, Twitter, YouTube, Instagram, TikTok, Parler, BitChute, Gab, Gettr, Rumble, Telegram, and Truth Social. And there are darker corners of this world, such as 4chan and the “Dark Web.” And never forget this crucial journalism reality: Opinion writing is cheap, while hard-news content is expensive.

Oh, and in a war zone, hard-news content is dangerous.


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Important religion-news angles are everywhere, as Hamas triggers war with Israel

Important religion-news angles are everywhere, as Hamas triggers war with Israel

Undoubtedly the year’s biggest religion-news story will be the events of this past weekend: The Oct. 7 massacre of hundreds Israeli civilians by the terrorist group Hamas and the soon-to-be war in the Middle East that could unfold on multiple fronts.

Scanning the coverage, I am seeing that many people are asking. “What is Hamas’ end game?” They know that Gaza will almost certainly be ripped apart in retribution. A group doesn’t do this kind of carnage unless there’s some massive overarching reason behind it all — something linked to a core belief.

One core belief has to do with the superiority of Islam and the need for Israel’s eventual destruction, which you can find in the opening paragraphs of the founding charter of the Hamas movement. Israel has been trying to appease the mentality behind this document for 75 years in the hopes that Hamas would become less jihadist.

The world now sees where that hope led.  

A second core belief centers on Al Aqsa, the Dome of the Rock complex in Jerusalem, the point from which Muslims believe Mohammed magically transported one night from Mecca. It is the third holiest site in Islam, after Mohammed’s grave site in Medina and of course Mecca. The goal is for Al Aqsa to, symbolically, cover all of Israel.

Even though this whole narrative is laced with religion, it took awhile for professionals in the major news media to get there. I didn’t see Al Aqsa mentions until Sunday, when someone thought to dig up quotes from the Hamas military chief, Muhammad Deif. The importance of the below quote can’t be over-emphasized.

As the Times of Israel noted:

 Here lies a part of Palestinian thinking and discourse that many of Palestine’s Western defenders ignore, both because it’s a hard sell to Western audiences and because they don’t really understand it themselves. Palestinian “resistance,” as conceived by Hamas, is about much more than settlements, occupation or the Green Line. A larger theory of Islamic renewal is at work.

As he announced the start of Saturday’s attack, Hamas military commander Deif said it was meant to disrupt a planned Israeli demolition of the Al-Aqsa Mosque.


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Complicated question in the news: What do Jews believe about the death penalty?

Complicated question in the news: What do Jews believe about the death penalty?

QUESTION:

What do Jews believe about the death penalty?

THE RELIGION GUY’S ANSWER:

There was relief last week when a unanimous Pittsburgh jury approved the death penalty for the man (not to be dignified here with a name) who in 2018 massacred 11 worshipers at the Tree of Life Congregation, in the deadliest act of anti-Jewish violence in U.S. history.

There’s a strong aversion to capital punishment in the teaching across the branches of Judaism but, as we’ll see, this is not absolute, and Judaism’s biblical and textual tradition on this is complex.

There were mixed feelings in Pittsburgh’s historically close-knit Jewish community. The Jewish Telegraphic Agency reported that capital punishment “was the preference of some but not all of the victim’ families” and “some local Jews openly opposed” execution. The New Light Congregation, which also worships in the Tree of Life building, said “many of our members prefer that the shooter spend the rest of his life in prison” and question feelings of “vengeance or revenge against him.”

As appeals grind away, presumably for years, the antisemitic murderer will join the 41 inmates awaiting execution at the federal prison system’s death row or “Special Confinement Unit” in Terre Haute, Indiana, which was established when Congress reinstated the federal death penalty in 1988.

Meanwhile, The Associated Press says the morality and practicality of capital punishment could become a big issue in the 2024 U.S. presidential campaign for the first time since 1988. Republican front-runners Donald Trump and Ron DeSantis are both making execution central to their anti-crime messages.

And the opposite. Liberal Democrats are vexed that President Joe Biden pledged in 2020 to abolish the death penalty in federal statutes but has not done so. However, his Department of Justice currently has a moratorium in place while it conducts a thorough examination of problems with methods of killing and racial unfairness in judicial application.

Consideration of Jewish belief begins at the beginning.


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Plug-In: Fear and heroism recounted at Tree Of Life Synagogue massacre hearings

Plug-In: Fear and heroism recounted at Tree Of Life Synagogue massacre hearings

Good morning, Plug-in readers.

Among the news we’re watching: Jehovah’s Witnesses, a global denomination of 8.6 million, are resuming their large conventions for the first time since the COVID-19 pandemic, as Religion News Service’s Alejandra Molina reports.

Meanwhile, a real longshot has paid off in Las Vegas — aka Sin City, according to Crux’s John Lavenburg:

This temple to secular hedonism, where even the airport has slot machines, and where a 2020 study of the ratio of residents to restaurants found the answer to be the classically diabolical number of 666, became the first new Roman Catholic Archdiocese in America in 19 years.

Whoa, that’s some kind of lede!

This is our weekly roundup of the week’s top headlines and best reads in the world of faith. We begin with a long-awaited trial in the deadliest antisemitic attack in U.S. history.

What To Know: The Big Story

Fight for killer’s life: As the Pittsburgh Post-Gazette’s religion editor, Peter Smith was a key part of the team that won a Pulitzer Prize for its reporting on the 2018 Tree of Life synagogue shooting, which claimed 11 lives.

Now with The Associated Press, Smith is providing must-read coverage of the federal trial in the case that started this week:

Show of defiance: In compelling testimony Wednesday and again on Thursday, survivors recounted the fear they experienced and the heroism they witnessed during the attack. At several moments, Smith noted, witnesses “used the opportunity to educate the jury about their faith — a show of defiance before the man who tried to destroy them and who has expressed little emotion while seated at the defense table.”

Tracking antisemitic threats: The Tree of Life shooting “led to arguably the most ambitious effort ever undertaken to protect Jewish institutions in America.”

In a front-page piece for the New York Times this week, Campbell Robertson details the expansion of “the Secure Community Network, the closest thing to an official security agency for American Jewish institutions.”
Like Smith, Robertson is covering Bowers’ trial, as is the Wall Street Journal’s Kris Maher.


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View from Rome: Italian press aims to inform, but loves tabloid-style Vatican scandals

View from Rome: Italian press aims to inform, but loves tabloid-style Vatican scandals

There’s nothing like walking down Via della Conciliazione in Rome. It’s a very long street, bustling with cars and tourists, that feeds into St. Peter’s Square at the Vatican. It’s a reminder of how big and imposing the Vatican can be, at least physically, in the increasingly secular West.

Italy, however, remains a Catholic nation, at least culturally, with reminders everywhere you look.

I am back in Italy for the first time since 2018. Unable to visit in recent years because of the pandemic, I am happy to be back to visit family and watch some soccer.   

My return to Italy also gives me the chance to observe how Italian journalists cover the Vatican and Pope Francis. What this close look reveals is a press fixated less on the doctrinal battles and culture-war issues we see in the American press. Instead, it’s all about international politics, the disappearance of a young girl (more on that later) and banking scandals.  

Let me explain. Italian media very much cover the papacy as a political force (it still very much is in this part of the world) and less of a religious one. As we say here at religion, many journalists believe religion is news to the degree that if affects politics.

Scandals involving the Holy See, even ones that are decades old and unsolved, continue to intrigue readers. It’s true that culture war issues were increasingly a factor in Italy’s elections that led to Giorgia Meloni becoming the country’s first female prime minister. It’s also true that Italian newspapers are not objective — many belong to political parties — but they don’t hide that fact from readers. That’s how the press works in Europe.

The big stories the Italian press have covered lately are the pope’s recent meeting with Ukraine’s President Vladimir Zelensky at the Vatican, the unsolved “Vatican Girl” scandal from 1983 and an ongoing trial that has revealed a series of financial scandals. Another big issue for the Vatican and Italy is falling birth rates, a story with strong religious overtones.

These stories transcend whatever political bias Italian newspapers bring to the table. They are seen as important to the country’s geo-political situation (in the case of Ukraine and birth rates).

The other stories reveal a Vatican that is very much involved in shadowy behavior — a corrupt institution that makes for attention-grabbing headlines meant to get clicks and sell newspapers. A murder mystery and alleged financial wrongdoing on the part of bishops will do that.


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Global South Anglicans make big effort to start cutting Canterbury ties that bind (Part I)

Global South Anglicans make big effort to start cutting Canterbury ties that bind (Part I)

After a half-century of decline, the U.S. Episcopal Church has 1.5 million members, and its average weekly attendance was just above 500,000 before COVID-19 and 300,000 afterwards.

After decades of explosive growth, the Anglican Church of Nigeria claims about 18 million members (others say 8 million), and the Center for Global Christianity near Boston estimates it has 22 million active participants in worship.

Caught in the middle of these two trends is the Most Reverend Justin Welby, by Divine Providence the 105th Lord Archbishop of Canterbury, Primate of All England and the "first among equals" among bishops in the 42 churches in the Anglican Communion. While his own flock claims 26 million baptized members, about 600,000 attend weekly services.

Now, Global South church leaders -- representing about 75% of Anglicans who frequent pews -- have decided that it's time to start cutting ties between the "Canterbury Communion" and the rest of the Anglican Communion.

“We have no confidence that the Archbishop of Canterbury nor the other Instruments of Communion led by him … are able to provide a godly way forward that will be acceptable to those who are committed to the truthfulness, clarity, sufficiency and authority of Scripture," warned the Global Anglican Future Conference, which met April 17-21 in Kigali, Rwanda. GAFCON IV drew 1,302 delegates from 52 nations, including 315 bishops.

Meeting together, leaders of GAFCON and the Global South Fellowship of Anglican Churches said they "can no longer recognize the Archbishop of Canterbury as an Instrument of Communion, the 'first among equals' of the Primates. The Church of England has chosen to impair her relationship with the orthodox provinces in the Communion."

While this gathering in Africa drew little or no coverage from Western news organizations, Lambeth Palace released a brief response, noting that the Kigali Commitment statement echoed many previous claims about Anglican governance.


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