, , , , , , , , , ,

Theodicy in the White House race? Believers facing a choice that is more than political

, , , , , , , , , ,
Theodicy in the White House race? Believers facing a choice that is more than political

The first time someone sent me the link to this obituary from The Richmond Times-Dispatch, I was sure that it had to be a fraud, perhaps something produced by those talented tricksters at The Onion.

Ah, but the URL did, indeed, take readers to the proper news website in Richmond.

Now, when you think something is a fraud one of the first things you do is head over to Snopes.com to see if that crew had rendered a verdict. Indeed, the Snopes team is flying a "True" flag. This citizen wanted to send a message to the world.

Thus, I mentioned this instantly viral obituary during this week's "Crossroads" podcast discussing the whole "lesser of two evils" conflict that many cultural and religious conservatives are experiencing during this election year. Click here to tune that in and we'll come back to my Universal "On Religion" column on that topic.

But here is the top of the obituary in question. When host Todd Wilken and I were discussing this on the air, I just couldn't get my self to use the woman's name. Why? Well, because the first couple of people I discussed this with -- face to face -- kind of turned pale and asked if suicide was involved. The answer is "no."

NOLAND, Mary Anne Alfriend. Faced with the prospect of voting for either Donald Trump or Hillary Clinton, Mary Anne Noland of Richmond chose, instead, to pass into the eternal love of God on Sunday, May 15, 2016, at the age of 68.


Please respect our Commenting Policy
, , , , , , , , ,

Beam me up, Church of Scotland: Some details missing in mini-feature about online baptism

, , , , , , , , ,

Religion News service had me at the headline on this report from the other side of the pond: "Church of Scotland to consider online baptisms, Communion."

I think that's part of my problem with this very, very short news story.

Now, when you hear the phrase "online Communion," what image do you get in your mind's eye? At the very least, is has to be a rather Protestant image in that it involves worship taking place in a digital, online, visual environment -- with the person on the other side of this liturgical encounter actually consuming analog bread and wine (or something).

Where do the Communion elements come from? Are they shipped to the online flock members, perhaps through a liturgical variation on Amazon Prime? Do the worshippers provide their own elements (raising the previously "or something" issue).

These are questions that any journalist would ask, right? I mean, don't we need to define our terms?

This brings me to the totally new sacramental concept -- at least for me, as an Eastern Orthodox Christian -- that is included in this report. What, precisely, is a rite of "online baptism"? Here is the context:

CANTERBURY, England (RNS) -- The Church of Scotland will launch a two-year investigation into the possibility of introducing online baptisms, Communion and other Christian sacraments.
The church, known as The Kirk, has seen its rolls fall by almost one-third between 2004 and 2015, to just under 364,000 members. 


Please respect our Commenting Policy
, , , , , , , , ,

United Methodists punt on sexuality; some journalists try to cover from their newsrooms

, , , , , , , , ,

The United Methodist bishops punted.

This tense flock committee-fied. Kicked the can down the road.

All those clichés were coined for news events like the United Methodist Church conference this week. The Methodists faced a choice: to allow gays to be ordained and married in the church, as other old-line Protestant denominations have done; or to keep the belief that both are "incompatible with Christian teaching," as the denomination has said for more than four decades.

Either option might have split the denomination, especially in an era in which the denomination is in decline in America and growing in the more conservative Global South. So the conference voted instead to have a committee study the matter further.

Let's see how mainstream media covered the decision, starting with the Religion News Service -- which, again, distinguishes itself with onsite coverage in Portland, Ore., rather than just phones, emails and bits of other articles.

This 1,100-word article interweaves updates, background and balanced sourcing. It points out, for one, that the delegates did more than simply delay the day of reckoning. Instead, they allowed bishops to have a commission re-examine all references to sexuality in the Book of Discipline, their basic rulebook.

The ambivalent wording reflects denominational worries:


Please respect our Commenting Policy
, , , , , , , , ,

M.Z. asks: Why do some journalists avoid using the name of the 'Little Sisters of the Poor'?

, , , , , , , , ,

It happens. Every now and then, during my daily tsunami of reading mainstream news reports about religion, I look right at something and fail to see it.

Consider, for example, that rather important religion-news ghost in that New York Times story the other day about a certain non-decision decision by the U.S. Supreme Court about the Health and Human Services mandates linked to the Affordable Care Act. The headline on the story was this rather ho-hum statement: "Justices, Seeking Compromise, Return Contraception Case to Lower Courts."

Now, the Supreme Court is in Washington, so I focused most of my post on the Washington Post coverage of this religious-liberty case, which involves quite a few Christian ministries and schools (see this Bobby Ross, Jr., post for more). However, for a variety of reasons, public discussions of the case have boiled down to the Barack Obama administration vs. the Little Sisters of the Poor. In part, as illustrated in the photo at the top of the post, we can thank Pope Francis for that.

My post the other day focused on the fact that many journalists -- headline writers in particular -- seemed frustrated that this case keeps going on and on and on, with one complicated and nuanced development after another. As I put it, the desire of many editors is clear:

The goal is to write that final headline that Will. Make. This. Stuff. Go. Away.

Toward the end of the piece I turned, briefly, to the coverage in The New York Times. To make a long story short, I saw a few interesting details and missed The Big Idea in that report. You see, the college of journalism cardinals at the Times, and in some other newsrooms, found a way to write about this case without mentioning some rather important words, as in, "Little Sisters of the Poor."

Luckily for me, there are now -- more than 12 years into the life of this blog -- lots of people who know how to spot a GetReligion angle in the news. That includes, of course, one M.Z. "GetReligion emerita" Hemingway of The Federalist.


Please respect our Commenting Policy
, , , , , , ,

Thumbs up or down? The Los Angeles Times offers wink, wink verdict on weeping icon

, , , , , , ,

Do you remember the relatively minor buzz in the mainstream press not that long ago about the icon -- located on the iconostasis at the front of an Orthodox sanctuary -- that appeared to be exuding drops of myrrh?

If you don't, click here for the GetReligion post on that story. It helped, of course, that this story broke as some journalists were seeking a hook for this year's story on the Orthodox celebration of the greatest feast in Christian life -- Pascha (or Easter).

There were television crews that went face-to-face with the icon, such as in this local CBS report. However, it was the story in The Chicago Tribune that started the mini-boomlet in coverage. You may recall that this is how it began

Since July, tiny droplets of fragrant oil have trickled down an icon of St. John the Baptist in front of the altar at Assumption Greek Orthodox Church in Homer Glen. Parishioners believe the oil has healing properties and that its origins are a blessing from God. ...
Whether it's an act of God or a chemical reaction, no one really knows. And frankly, few in the Greek Orthodox community care. A rational explanation is irrelevant if what seems to be a supernatural event draws people toward God, clergy say.

As you would expect, this was a case in which the word "miracle" went safely into scare quotes. However, this news story -- to my surprise -- ended up drawing editorial-page comment in The Los Angeles Times, of all places. Some people sent me the URL saying the editorial was wonderful, from a faith perspective, while others thought it was horrible.

The headline: "Is it a miracle? Does it matter as long as you believe it is?"


Please respect our Commenting Policy
, , , , , , , ,

Female feticide (in India and America): The stories that The Atlantic didn't cover

, , , , , , , ,

Every so often, there comes an article that so misses the forest for the trees, you get whiplash when your eyes jerk back to re-read it. Such is The Atlantic’s recent piece: “Should a Woman be able to Abort a Fetus Just because it’s Female?”

Of course it’s not, your mind screams before reading the piece which wavers on the question. Sex-selective abortions aren’t new; in fact they’re called "female feticide" in India where it happens all the time and where it’s common to see kindergartens with hardly any female children. I did a four-part series on this back in 2007. More on that in a minute.

First, the current discussion at The Atlantic:

Over the past year, Indiana hasn’t exactly been a leader in anti-discrimination law. Last spring, the state faced massive protests and boycott threats for legislation that may have facilitated discrimination against lesbian, gay, bisexual, and transgender people. And this winter, nascent efforts to pass LGBT protections in hiring, housing, and public accommodations quickly failed.
But in March, the state did pass nearly unprecedented discrimination protections for one group: unborn fetuses. The new law prohibits abortions sought because of “race, color, national origin, ancestry, sex, or diagnosis or potential diagnosis of the fetus having Down syndrome or any other disability.” Doctors who perform them can be held liable in a lawsuit and sanctioned by Indiana’s medical boards.


Please respect our Commenting Policy
, , ,

Somebody somewhere said something nutty about Muslims — oh, he's a 'Christian pastor'

, , ,

Talk about the Elephant in the room.

Presumptive GOP presidential nominee Donald Trump's call for "a “total and complete shutdown of Muslims entering the United States” has spurred months of news media focus on alleged "Islamophobia."

In general, that drumbeat of coverage hasn't thrilled your friendly GetReligionistas.

The lede:

A Christian pastor in the nation’s third-most-populous county tried to stop a Muslim man from serving in the local Republican Party because of his religion.
The massive jurisdiction of Harris County, Tex. — with 4 million residents in the city of Houston and its surroundings — has more than 1,000 precincts, and the Republican Party appoints a chair for every single one. Approving the people picked by a committee to fill some of those spots should have been a run-of-the-mill task.

But Trebor Gordon stood up at a meeting of the county’s GOP on Monday night. He said that Syed Ali — a 62-year-old Houston resident who has been a loyal Republican since the Reagan administration — should not be appointed.

Gordon said that Ali should be blocked “on the grounds that Islam does not have any basis or any foundation. It is the total opposite of our foundation.”

“Islam and Christianity do not mix,” Gordon said. Party chairman Paul Simpson said that Gordon serves as chaplain for the Harris County Republican Party and is a part-time pastor at a Houston-area church.

My knee-jerk translation after reading the first few paragraphs: Somebody somewhere said something nutty about Muslims — and now it's national news because he's a "Christian pastor."

To be sure, there's a certain level of truth to that assessment.

But after reading the whole story, I came away with a different point of view. I appreciate both the tone and the approach of the writer and the Post. 


Please respect our Commenting Policy
, , , , , , ,

Mirror-image time again: So Hillary Clinton went to church and won some endorsements?

, , , , , , ,

It is time for another mirror-image journalism case study here at GetReligion. The URL for this one came from a friend of this blog who is a church-state issues professional in DC Beltway land. Let's just leave it at that.

Let me stress that the following is not a commentary on the Hillary Clinton campaign.

It is also not intended as a commentary on the tricky issue of religious LEADERS, as opposed to non-profit religious ministries, endorsing political candidates (as opposed to religious leaders and institutions making statements on moral and religious issues that may be linked to political campaigns). To tell you the truth, I am not sure where I would draw the free-speech line on this issue of endorsements by religious leaders, especially in the context of worship rites in their own sanctuaries. Yes, think Donald Trump at Liberty University, if you wish.

My goal is to discuss a journalism issue. So here is the top of the recent Associated Press report to which our friend pointed us. Read carefully:

LOUISVILLE, Ky. -- Hillary Clinton is making a big final push in Kentucky, where rival Bernie Sanders hopes to extend his winning streak and further delay her clinching the Democratic presidential nomination.
Big-name surrogates have been sent, television ads are playing and Clinton is touring the state in advance of Tuesday’s voting. On Sunday, the former secretary of state dropped in at Louisville churches and held rallies in Louisville and Fort Mitchell. Sanders on Sunday made a swing through Kentucky as well.


Please respect our Commenting Policy
, , , , , , , , , , , , , ,

What sociologists told us two years ago about religion and a 'political backlash'

, , , , , , , , , , , , , ,
What sociologists told us two years ago about religion and a 'political backlash'

Washington University made the shocking announcement in 1989 that it would disband its sociology department. Those of us who greatly value this academic discipline are encouraged that this distinguished school revived the program with new courses last fall.

Journalists are trying to comprehend the most astonishing U.S. political campaign since 1948. Or 1912, or 1860, or 1800. Political scientists have been working overtime, but sociologists can provide the media significant longer-term understanding. One example was a 2014 article (.pdf here) by Michael Hout of New York University and Claude Fischer of the University of California, Berkeley, in the online journal Sociological Science.

The Religion Guy missed this piece when released (it’s hard for news folk to monitor all pertinent academic journals) and thanks New York Times economics columnist Eduardo Porter for highlighting it as evidence of “the waning place of religion in American politics.” Religion journalists note: The Hout-Fischer (hereafter H-F) analysis combines U.S. political currents and that much-mulled increase of “nones” without religious identity. 

The H-F piece is cluttered with algebraic formulas and arcane lingo (“multicollinearity,” “sheaf variable”), but fortunately the conclusions are in standard English. Much data comes from the University of Chicago’s standard General Social Survey.

H-F notes that Americans born after 1970 are less religious than previous generations. In past times those raised in church who dropped out often returned in adulthood, but that’s much less likely today. Also, those raised without religion  are becoming less likely to turn religious later. Religion writers know this, but -- how come?


Please respect our Commenting Policy