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B-I-B-L-E with a lowercase 'b': Hey Wall Street Journal, what's up with that?

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Pop quiz for GetReligion readers: Without checking your handy-dandy Associated Press Stylebook, pick the proper journalistic style for the following terms:

1. Is it Scripture or scripture when referring to religious writings of the Bible?

2. Is it Bible or bible when referring to the aforementioned writings?

3. Is it Mass or mass when referring to the Catholic religious observance?

I'll provide the answers soon, but all three questions figure in a Wall Street Journal report today on tearful farewells at Roman Catholic churches in New York:

Parishioners of the Roman Catholic Church of All Saints in Harlem openly wept at Mass on Sunday as the sounds of the choir lifted up to the soaring ceilings.
Rosalind Maybank, president of the usher board, broke into tears as she thanked congregants for spending one last Sunday “with your family.”
“It’s very hard, but the love that we share among each other will always be with us no matter where we go, whatever church we go to,” said Ms. Maybank, 68 years old, as sunlight poured in through the stained-glass windows. “Family is always together, forever.”
The final Sunday services for thousands of area parishioners marked another step in the broad, controversial reorganization of the Archdiocese of New York parishes. Across a region stretching from Staten Island to the Catskills, 368 parishes are set to merge into 294, effective Aug. 1.

The WSJ story prompted this very GetReligion-esque note from a friend:


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Life after the DUI bishop: Deseret News listens to Episcopal voices talk alcohol

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I imagine that faithful GetReligion readers noticed that in the past I have paid very close attention to the story of the DUI Episcopal Bishop in Maryland -- now simply Heather Elizabeth Cook, after she was defrocked.

It was, after all, a local story since I was living in Maryland at the time. This was also a story with the potential to have a strong impact on regional and national leaders in the Episcopal Church, even if Baltimore Sun editors didn't seem all that interested in that side of things.

With the trial ahead, it is also clear that this story is not over. Several Maryland Episcopalians and former Episcopalians kept raising an interesting question: If it is true that Cook was drunk AND texting, might she have been doing church business on a work cellphone when she struck and killed that cyclist? If so, what are the implications for the shrinking Maryland diocese?

Then there is the issue of the Episcopal Church and its love/hate relationship with alcohol. This is the stuff of cheap humor (insert joke about four Episcopalians here), but it is also a serious topic linked to substance abuse and people in power looking the other way. 

So during the recent Episcopal General Convention in Salt Lake City, the Cook case made it impossible for church leaders not to talk about alcohol. To their credit, it appears that they took this issue fairly seriously. With gay-marriage rites in the news, however, the coverage of the topic was light.

Thus, I want to point readers toward a major feature story on this topic that ran in The Deseret News. It is somewhat awkward to do this because it was written by former GetReligionista Mark Kellner, who now works on that newspaper's national religion desk. But sometimes you gotta do what you gotta do. Besides, how can you pass up a story with an anecdotal, on-the-record lede as devastating as this one?


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Is it the job of the media to advocate for fired gay employees? RNS says yes

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When should an organization take a stand as to the morals and character of its leaders? 

This question has been the stuff of lawsuits taken all the way to the US Supreme Court and debates in churches as to whether their clergy should be divorced, gay or have been convicted of drunk driving. It’s been the informal chatter  for years that a good percentage of Catholic clergy are gay, but as long as they didn’t broadcast the fact it was a live-and-let-live situation between the priest and his bishop. 

Now things are changing because the legal climate is changing. The U.S. Justice Department is stressing that religious liberties -- think the Health and Human Services mandate wars -- are linked to strong denominational ties linked to clear statements of doctrines. In Christian schools and non-profit groups, that means clear doctrinal covenants and, thus, bishops are starting to let dissenters go. 

In reaction, one RNS news story openly bemoans this fact. A July 20 piece starts thus:

(RNS) In May, the Rev. Warren Hall was abruptly dismissed from his position as the popular campus chaplain at Seton Hall University in New Jersey because the Catholic archbishop of Newark said his advocacy against anti-gay bullying, and his identity as a gay man, undermined church teaching.
Now Hall has written to Pope Francis asking that when the pontiff visits the U.S. in September, he speak out against such actions because they are “alienating” gay Catholics and the many others who support them.


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So that beach guy doing a Facebook selfie? Add a beard and he's an ISIS warrior

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So that beach guy doing a Facebook selfie? Add a beard and he's an ISIS warrior

Earlier this week, I pled with readers to pay attention to a Washington Post feature about the problems -- that seems like such a weak word in this case -- the Islamic State is causing for Facebook, Twitter, YouTube, Instagram and other companies in the freewheeling world of social media.

What's at stake? Well, obviously, there are thousands and thousands of lives at stake. The future of ancient Christian communions are at stake, along with other minority religious groups in the Nineveh Plain and elsewhere in the region.

Oh, right, and the First Amendment is at risk, too. That's all.

I'm happy to report that readers responded and, apparently, passed the URL for that post (here it is again) around online, because it was one of our most highly read articles so far this month. Thank you. It will not surprise you that this topic also served as the hook for this week's "Crossroads" podcast, as well. Click here to tune in on that discussion.

Now, several times during the discussion, host Todd Wilken asked me what I think social-media professionals should do in this situation. What should First Amendment supporters do, as ISIS keeps managing to stay one or two steps ahead of attempts to control their use of technology to spread both their images of violence and, in some ways even worse, their emotionally manipulative and even poetic messages that target the emotions and faith of potential recruits to their cause?

The bottom line: I have no idea. This is one of those times when free speech liberals, such as myself, face the negative side of the global freedoms that digital networks have unleashed in the marketplace of ideas. How do you ban twisted forms if Islam, when other forms of this world faith use the same terms and images in different ways? How can a search engine detect motives and metaphors?

And what about the ability of individual ISIS members to use social media, while acting as individuals? I mean, look at this amazing, horrifying case as reported in The Daily Mail!


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Quran manuscripts found! Divine message thrills mainstream media!

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If you ever needed a reminder to use more than one news source, this week's announcement about two old pages of the Quran furnish ample reason. The news reports vary widely in scope and caution -- or lack of it.

The basics: The University of Birmingham in England announced that two pages from the Muslim scripture have been dated by radiocarbon to somewhere 568 and 645 A.D. Since the Prophet Muhammad -- who said he got the text as message from Allah -- is generally thought to have lived between 570 and 632 A.D., the parchment pages date back to the earliest years of Islam, the university says.

The release adds that the pages, from surahs (chapters) 18-20, read much like modern editions of the Quran. If so, it supports Muslims who insist the version they have is pretty much the one their forebears recited.

Pretty startling claims, and they deserve a good, hard look. But unless we get follow-up reports, we may not get a lot of that. Most mainstream media thus far are simply echoing what the university and its supporters said. No, worse than that. More like cheerleading.

They freely cite the release, including quotes by David Thomas, Susan Worrall and Alba Fedeli of the university -- plus an approving remark from a Persian scholar at the British Library. CNN even uses footage released by the university, including views of the quranic pages.

The reports also repeat and amplify the university's hype. BBC gives free rein to gushing reactions by Muslim scholars. It's "news to rejoice Muslim hearts," one says. "When I saw these pages I was very moved," says another. "There were tears of joy and emotion in my eyes."

And BBC isn't alone.


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Abe Foxman and dependence on 'quote machines' in the journalistic process

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Abe Foxman and dependence on 'quote machines' in the journalistic process

Is there a working religion journalist in America who's ever done a story concerning anti-Semitism who did not seek a quick quote from Abraham H. Foxman, the newly retired national director of the Anti-Defamation League?

If so, please contact me. You're unique.

After almost three decades as the ADL's main man and a half-century with the organization itself, Foxman -- a veritable quote machine who, for many journalists, functioned as the unofficial voice of mainstream, organized American Jewry -- has finally, at 75, handed in his badge. Characteristically, he did not go quietly.

"Today is the last day of my long tenure as national director of the Anti-Defamation League," he began an oped distributed July 20 by JTA, the international Jewish wire service. 

"So why am I choosing to write an article on my last day? It is the same imperative that has motivated me all these years: If I see something troubling to the Jewish people, I cannot be still.


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'Modest' bathing suits featured on Wall Street Journal's front page — what's religion got to do with it?

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Today's Wall Street Journal features a front-page trend story on "modest" bathing suits.

I read the lede and immediately felt my GetReligion Spidey sense tingle:

WEST ORANGE, N.J. — When Deborah Nixon heads to her local pool in her swimsuit — a pair of long black leggings and a matching short-sleeved top like surfers wear — she gets compliments and admiring glances, at least from other women.
“It is the New Sexy,” says Ms. Nixon. The 58-year-old, who has abandoned her conventional one-piece bathing suit in favor of the more elaborate get-up, is convinced she looks and feels better with less of her showing.
A whole lot less.
Ms. Nixon, a former nurse and retired captain in the U.S. Public Health Service, is a fan of so-called modest swimsuits. This increasingly popular style of beachwear is a far cry — and for some women a welcome relief — from the skimpy bikinis and bare-all Brazilian bottoms that have dominated beach fashions.

A little personal background: Growing up in Churches of Christ in the South, we didn't believe in "mixed bathing," which referred to boys and girls swimming together. My family did watch "The Love Boat" on Saturday nights, which always confused me. Not that I complained.


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Did The Tennessean mean to capture a key nuance in the post-Obergefell debates?

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If you set out to pick a state that was the opposite of my old state of Maryland, in terms of politics and culture, it would have to be Tennessee, where I live now.

Maryland is a historically Catholic state that has evolved -- other than in some rural corners and in most African-American church life -- into an archetypal Blue State.

Meanwhile, the political history of Tennessee has been rooted in a populist and often culturally conservative brand of Democratic Party politics, until the rise of the modern Republican Party. I mean, as a U.S. senator, Al Gore had an 84 percent National Right to Life approval rating. East Tennessee has always been heavily Republican, dating back to the Civil War in some parts of the mountains. But these are not, as a rule, Republicans who automatically hate the government. Can you say Tennessee Valley Authority?

This brings me to an interesting story that ran the other day in The Tennessean, the historically liberal Gannett newspaper in Nashville, the state capital. Whether the editors knew it or not, this story contains material that describes one of the key religious liberty debates taking place -- but rarely covered by journalists -- after the 5-4 Obergefell ruling backing same-sex marriage.

As you would expect, there are Republicans in Tennessee who pretty much want to blow up the U.S. Supreme Court. Thus, the story notes early on:

Many Tennessee Republicans aren’t hiding their anger over the U.S. Supreme Court’s decision to legalize gay marriage across the country.
They're adamant they need to respond, either in a way they feel will champion states' rights or religious liberties. Some lawmakers want the state to consider allowing employees who object to same-sex marriage to refuse to serve same-sex couples.

There is that big idea yet again, that citizens who oppose same-sex marriage want the right to -- vaguely defined -- "refuse to serve same-sex couples." Hold that thought.


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Yes, we saw that rather stunning Gawker quote about God and the mainstream press

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For years, I have heard religious leaders -- yes, most of them conservative types -- ask reporters whether or not they go to church. It's not a nice question and, I would argue, it's not the right question to ask if the goal is to understand why the mainstream press struggles to cover religion news.

The goal of this question, essentially, is to show that an unusually high percentage of the scribes and editors in newsrooms are godless heathens who hate religious people. Now, I have met a few of those heathens in newsrooms, but not as many as you would think. I've met my share of "spiritual, but not religious" journalists and quite a few religious progressives. I once heard a colleague quip that the only place that the Episcopal Church's "Decade of Evangelism," in the 1990s, was a success was in newsrooms.

As I have said before on this blog, there are plenty of non-believers who do a fine job covering religion news. Then again, I have met believers who could not report their way out of a paper bag.

No, the question religious folks should be asking journalists -- when reporters are sent to cover religion events -- is this: How long have you covered religion news and what did you do,  professionally and/or academically, to prepare for this work? In other words, stop asking journalists religious questions and start asking them journalism questions.

If you want to see a "Do you go to church?" train wreck, then check out the following commentary (and then some) from Hamilton Nolan at Gawker that as been making the rounds.


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