Marriage & Family

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Stay tuned: The New York Times probes sex debates and the quiet evangelical left

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One of the hot social-media stories right now, in the world of religion news, is the New York Times piece that ran under this headline: "Evangelicals Open Door to Debate on Gay Rights." Note, in particular, that the word used is "debate" rather than the omnipresent liberal Protestant word "dialogue."

There really isn't anything new in this story, for those who have covered the evangelical left for the past quarter century or so. The news is that this debate is now in The New York Times, the bible of our culture's principalities and powers (that be). Even though there is little news content here, this piece does offer a fascinating update on three issues that we have been discussing here at GetReligion ever since we opened our cyber-doors a decade ago.

I. The news media consistently show a lack of interest in covering the actual beliefs -- doctrinal, not political -- of believers on the religious left. The assumption seems to be that their views are so obviously correct that there is no need to cover the fine details or let leaders in these pews and pulpits discuss why they believe what they believe.

For example, it will be interesting to watch mainstream media coverage of the long-expected announcement by the Rev. Tony Campolo, one of America's best known evangelical progressives, that he -- in the words of the Baptist News Global report -- now "supports the full acceptance of Christian gay couples into the church." Reporters should also watch what is said, and not said, by those hailing Campolo's decision, such as retired Christianity Today editor David Neff. Again, it is crucial to look for what they are actually saying about Christian doctrine, not U.S. laws or public policy.


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Crux offers exotic, National Geographic-style look at Catholic traditionalists? Or not?

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Try to imagine the mayhem that would be created in the religion blogosphere if a major controversy hit the news that involved gay rights, Mormonism, atheism and (wait for it) the Latin Mass. I think you'd need to call in the online equivalent of the U.S. Marines to control it.

Everyone who covers religion news knows that the Latin Mass is a hot-button topic, a Maypole around which a number of other emotional Catholic issues dance. As the old saying goes: What's the difference between a liturgist and a terrorist? You can negotiate with a terrorist.

So the folks at Crux just ran a massive on-site report about the recent Sacra Liturgia USA meeting. To say this is a colorful piece would be a great understatement.

This is, on one level, a classic example of the neo-National Geographic feature in which the tiniest details of life in an exotic tribe are placed under the microscope in order to contrast these folks with normal people. Yes, think trip to the zoo. In this case, "normal people" are the progressives in the post-Vatican II academic establishment and their journalism friends. Here's the view of one faithful GetReligion reader of the Crux feature:

In this article and the accompanying photos it seems to me as if Crux Now is treating this like they were reporting on and taking pictures at a zoo. "Oh, look! There's the scarlet Cardinal with flocks of admirers around him! Oh, and see over there? That's the white-hatted, red-breasted lionheart with an old-fashioned chasuble on!"

I can see some of that, in this coverage of the Cardinal Burke show. However, I was impressed with two elements of this story, which we will get to in a moment. There is one major wince moment at the very end for the suddenly old new Catholic left.

My problem with this piece?


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Digging in: Yes, this is another headline containing the all-important search term 'Duggars'

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I realize that, in the current Washington Post effort to organize and increase its religion coverage (we applaud, of course) the flag headline "Acts of Faith" has become a kind of logo and catch-phrase to attract readers.

Still, I wonder if anyone at the copy desk stopped for a second before producing the following double-decker head on the tabloid-esque story of the week, producing some rather painful content when read in one flow:

Acts of Faith
Josh Duggar molested four of his sisters and a babysitter, parents tell Fox News

Hang on, because we will get to the content of the Post story, which was actually quite straightforward and subdued -- in contrast to the take-no-prisoners tone of some of the other coverage.

Religion News Service also produced a rather flat, sensible news piece, but as is the norm in the edgy social-media age, felt the need to wave the editorial flag with this bite of snark in the promo headline atop the daily email newsletter:

Duggars keep digging

As in the Duggars keep digging their own grave, of course.


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How quickly will journalists grant O'Malley that 'Pope Francis Democrat' label?

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If Martin O'Malley hired an army of public-relations pros he could not have produced a better White House campaign slogan than the one offered by Religion News service the other day in an online headline about the former Maryland governor. This short news-you-can-use feature was part of its ongoing series offering background on the religious views of various candidates. It proclaimed:

5 faith facts about Martin O’Malley: ‘A Pope Francis Democrat’

Some folks in pews on the cultural and doctrinal right may want to contrast the tone of that with this selection from another RNS digital newsletter:

Southern Baptist bruiser:
5 faith facts about Sen. Lindsey Graham: religious right spear carrier

The RNS mini-feature -- as is the norm with this handy series -- did contain some direct links to information about O'Malley, while editorially stressing that he is, well, read this:

He’s a pray-every-morning, church-every-Sunday (St. Francis of Assisi in Baltimore) believer who sent all four of his kids to Catholic schools. Democratic Party activist and author Jonathan Miller called him, “the rare progressive to frame his strongly felt policy positions in the language of faith.

And toward the end there is this:


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#DUH — Key to Boy Scouts story is located in pews, pulpits and debates on doctrine

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When I was growing up in Port Arthur, Texas -- certainly one of the most racially divided cities in America -- one of the primary forces for change was the Boy Scouts of America. My father was the pastor of an inner-city Southern Baptist congregation and working with children in the neighborhoods around our church was one of his priorities.

As you can imagine, some of the people in church pews in the late 1960s didn't share his perspectives on that issue. My father did what he could.

Thus, there was a simple reality: Look at a church's Boy Scouts troop and it told you quite a bit about the leadership of that church, as opposed to the policies of the Boy Scouts.

That's why I was interested, to say the least, in the following passage in the recent Washington Post story about the remarks by Boy Scouts of America President Robert M. Gates in which he urged the organization to reconsider its ban on openly gay Scout leaders.

... Steeped in tradition as they were, the Boy Scouts often struggled to handle change. Though the Girl Scouts formally banned segregation of its troops the 1950s -- prompting the Rev. Martin Luther King Jr. to call the group “a force for desegregation” -- the last Boy Scout troop wasn’t integrated until 1974, according to NPR. ...

And unlike the Boy Scouts of America, from the beginning the Girl Scouts declared themselves to be “non-sectarian in practice as well as theory.” In 1993, when a prospective member protested the phrase “serve God” in the Girl Scout Promise, the organization ruled that members could substitute whatever phrase fit their beliefs. The Girl Scouts have never had a policy on homosexual members and have admitted transgender members since 2011.

The Boy Scouts, on the other hand, have long been inextricably tied to tradition and religion. The Scout’s oath pledges boys to “do my duty to God and my country and to obey the Scout Law; to help other people at all times; to keep myself physically strong, mentally awake, and morally straight.” A 2011 study of messaging in the Girl Scout and Boy Scout handbooks found that the Boy Scouts handbook relied on “organizational scripts” rather than autonomy and critical thinking, promoting “an assertive heteronormative masculinity.” Meanwhile, more than 70 percent of all troops are chartered to faith-based organizations, most of them Christian.

It doesn't take a doctorate in gender studies to find good and evil in that paragraph.


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News question? What should church folks say, or not say, to guests who visit pews?

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News question? What should church folks say, or not say, to guests who visit pews?

As most GetReligion readers know, I am in my 27th year writing a weekly national religion column commenting on what's going on in the news. At the same time, when your syndication deadline is pretty early in the week, and most people read your work in weekend pages, it's often hard to precisely define what "news" means.

Every now and then you can find spot something with some real newsy bite and get to it ahead of the crowd that is writing on a daily deadline or, in the Internet age, with a deadline that's mere minutes into the future. Most of the time, I try to write about speeches or events or online debates that other people have missed or written off. Sometimes -- this is no surprise to readers of this blog -- there are angles in religion-news events that I think deserve more attention that many other scribes.

But here is a simple fact that led to this week's "Crossroads" podcast discussion with host Todd Wilken (click here to tun that in). During the past quarter century, some of the columns that have inspired the most reactions from readers were not about "news" at all, but focused on facts and trends about what goes on in ordinary sanctuaries week after week, month after month, year after year, etc.

You want to start a war in the pews? Yes, you can preach about the Iraq war or the mysteries of marriage and sex. Or you can change the hymnal or the worship band. Oh boy, play that one wrong and you're sure to cause eyebrows to rise and checkbooks to snap shut.

So my United syndicate column this week grew out of reading a column by a Southern Baptist leader named Thom Rainer, whose Twitter connections pull in thousands and thousands of readers all the time (less than half of them Southern Baptists, apparently). While his LifeWay Christian Resources people do all kinds of interesting research, much of this commentary focuses on the basic DNA of daily church life in a changing world. In this case he wrote about "Ten Things You Should Never Say to a Guest in a Worship Service."

The preacher's kid in me was intrigued by that one, in part because I've followed -- since the late 1980s -- the whole "seeker-friendly worship" debates about what appeals to, or offends, modern people who are "unchurched" or who have been outside the church for some time (maybe even those about to become "nones").


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Concerning RNS and GetReligion: Yes, there are 'church' and 'state' debates in journalism

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For weeks, I have been hearing from readers asking me when GetReligion was going to address the Catholic News Agency report about the $120,000 grant from the Arcus Foundation to the Religion Newswriters Foundation, which owns Religion News Service.

In one article, CNA noted that the grant listing said that its purpose was to "recruit and equip LGBT supportive leaders and advocates to counter rejection and antagonism within traditionally conservative Christian churches." When announcing the grant, Arcus officials said this grant would help foster a "culture of LGBT understanding through the media” by funding news reports and blogging posts “about religion and LGBT peoples of color.”

RNS Editor Kevin Eckstrom defended his wire service's editorial independence, stressing that this public relations represented "Arcus’ description of their funding, not ours.” It is also crucial to note that the funding connections between RNS and the Religion Newswriters Foundation are complex, to the degree that CNA needed to correct some fine details. Please read that whole report carefully.

In that story, Eckstrom also noted that GetReligion frequently criticizes RNS because its work does not meet our blog's "standard of theological orthodoxy.”

I did not respond, although there is much to be said on these matters. First of all, please note that GetReligion frequently praises the work of RNS and we certainly recognize its crucial role as the only mainstream news operation dedicated to covering the religion beat. Second, let me acknowledge that -- over the past decade -- RNS frequently took interns from the Washington Journalism Center (which is now being rebooted in New York City). Eckstrom and his team, frankly, did a fantastic and gracious job working with my program's students and I will always be grateful for that.

So what can I say about the "theological" issues involved in this discussion? Let's start with some background on journalism "theology."


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Happy couple has 100 grandkids: Can you (as opposed to AP) spot the religion ghost?

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This has to be one of the #DUH items to ever grace the cyber pages here at GetReligion. Let's see if you can spot the religion ghost in this one.

So let's say that you are reading a story about a nice elderly couple in Illinois named Leo and Ruth Zanger. The story appeared in the Quincy Herald-Whig that was picked up by the Associated Press, which is why several people (Hello M.Z. Hemingway!) saw it and sent me stunned, even incredulous notes.

Now, the key to this story is that Leo and Ruth Zanger recently celebrated the birth of their 100th grandchild. Thus, here is the top of the story:

It's a big deal when Leo and Ruth Zanger's family gets together. Seriously, it's a really big deal -- with added emphasis on the "big" part.
The Zangers recently welcomed their 100th grandchild, which makes family functions more than a get-together.
"We rent out a church hall," said Austin Zanger, a grandson of Leo and Ruth.
When Austin's wife, Ashleigh, gave birth to their second child, Jaxton Leo, on April 8, it became a historic moment. Jaxton was grandchild No. 100 for Leo and Ruth. For the numerically inclined, Jaxton was also No. 46 among the great-grandchildren. The Zangers also have 53 grandkids and one great-great-grandchild for a nice round 100.
"The good Lord has just kept sending them," Leo Zanger said of the grandkids. "We could start our own town."

Ah, but what kind of church hall? Seriously, as you read the top of this story didn't the following thought drift through your mind: "The Zangers must be really serious Catholics."


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Your holiday think piece: View from other side of an advocacy journalist's notebook

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It's a problem that your GetReligionistas face all the time: Many readers do not understand that columnists and opinion writers play by different rules than journalists who write hard news for traditional news organizations.

Yes, it doesn't help -- see this file on what we call "Kellerism" -- that many important mainstream journalists who should know better are blurring the lines between what many textbooks would call the "American model" of the press and the older "European model" which embraces advocacy journalism. This happens a lot when journalists cover debates about doctrine, sex and law.

As a rule, GetReligion focuses on mainstream, hard-news coverage of religion. However, from time to time we pass along "think pieces" that focus on subjects directly linked to religion-news coverage or topics that we think would interest our readers. Several readers sent us a link to a recent First Things piece that takes a critical look at a recent Huffington Post piece -- about same-sex marriage, of course -- that, according to a man interviewed for the HP piece, veered into creative fiction.

This raises a crucial question: What is the HP these days? It often contains serious news reported using a straight forward , hard-news approach, but it is also packed with opinion essays and advocacy pieces that reflect its liberal editorial point of view. So, can you criticize a liberal columnist for writing a liberal column? In this case, the First Things writer is alleging far more than mere bias.


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