RNS on Billy Graham, Louis Zamperini and a Los Angeles tent revival that changed history

It's a question I have heard outsiders ask quite a few times during my 40 years or so in the news business: How do journalists produce those long, deep feature obituaries so quickly after the death of a major newsmaker?

The answer, of course, is that these lengthy obituaries are written far in advance and then quickly updated when the subject of the profile passes away. This puts reporters in an awkward position, since they often need to call experts and insiders for comment on the meaning of a famous person's life and work, even though this person is still alive.

So when do journalists start producing this kind of feature package? Basically, the more famous the person the earlier newsroom prepare for their deaths. I am sure that The Los Angeles Times already had something ready when superstar Robin Williams died, because of his stature and his history of struggles with drugs and depression.

All of this is to say that major newsrooms have had obituary features ready about the Rev. Billy Graham since -- oh -- 1955 or so. I know that I worked on some Graham obit materials for The Rocky Mountain News (RIP) back in the 1980s. I have known, for several decades, the basic outline of the "On Religion" column I plan to write about his legacy.

You can hear the ticking of this clock in a new Religion News Service feature written by Godbeat veteran Cathy Lynn Grossman, which focuses on the 1949 event when Graham's path cross that of another major figure who is currently in the news -- Louis Zamperini.


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Holy ghost? New York Times offers faith-free profile of American doctor who survived Ebola

In an interview with six U.S. Ebola survivors right before Thanksgiving, NBC's Matt Lauer noted the deep religious faith of many of them.

Various posts here at GetReligion have highlighted that angle.

This week, The New York Times published a big scoop on its front page — the first interview with Ebola survivor Dr. Ian Crozier:

PHOENIX — The medical record, from an Ebola case, made for grim reading, but Dr. Ian Crozier could not put it down. Within days of the first symptom, a headache, the patient was fighting for his life. He became delirious, his heartbeat grew ragged, his blood teemed with the virus, and his lungs, liver and kidneys began to fail.

“It’s a horrible-looking chart,” Dr. Crozier said.

It was his own. Dr. Crozier, 44, contracted the disease in Sierra Leone while treating Ebola patients in the government hospital in Kenema. He was evacuated to Emory University Hospital in Atlanta on Sept. 9, the third American with Ebola to be airlifted there from West Africa. He had a long, agonizing illness, with 40 days in the hospital and dark stretches when his doctors and his family feared he might sustain brain damage or die. His identity was kept secret at his request, to protect his family’s privacy.

Now, for the first time, he is speaking out. His reason, he said, is to thank Emory for the extraordinary care he received, and to draw attention to the continuing epidemic.

But the Times presents Crozier's story with no mention of faith or terms such as "God" or "Christian."

That prompted a GetReligion reader who emailed us to suggest that a holy ghost might be haunting the piece.


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The Huffington Post offers a surprisingly nuanced look at a celibate priesthood

Without looking -- who would you suppose would do a better job in reporting on the gay subculture among Roman Catholic clergy in Ireland? The Belfast Telegraph or The Huffington Post?

One was named the Best Regional Newspaper of the Year in 2012 by the Society of Editors and has print run of approximately 100,000. The other is an online news aggregator and blog that also runs additional news content. One is steeped in the traditions of Anglo-American journalism while the other pursues an advocacy approach to news – with the dividing line between opinion and reporting sometimes blurred.

An observer of the Ulster newspaper scene might hesitate before awarding the prize to the Belfast Telegraph, for it along with the News Letter are “Unionist” newspapers, while the third daily, the Irish News, is a “Nationalist” newspaper. Perhaps a residual anti-Catholic sentiment might creep into the Belfast Telegraph’s reporting?

The two outlets treatment of the same story may surprise some, for in its coverage of a recent book on clerical celibacy in the Irish Catholic Church, the Huffington Post is less shrill, more nuanced, and finely balanced.  No, really.


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At an old news service, a new reporter (blush) that readers really need to watch

At an old news service, a new reporter (blush) that readers really need to watch

Here is today’s tip for people looking for value in the news marketplace: Religion News Service, a unique, non-sectarian U.S. shop that’s been in operation for 80 years, e-mails without charge a daily Roundup that is (or ought to be) essential reading for news executives who run newsrooms, journalists who cover this field, executives of religious organizations and anyone else who wants to be well-informed about faith developments. Just go to the RNS home page, look for “Get The Roundup” and click to subscribe.

Though the Roundup is free, in return for some 250 daily news feeds a year you’ll surely want to also click on “Support R.N.S.” and send a tax-deductible $50 or $100 gift. (RNS is owned by the non-profit foundation of the Religion Newswriters Association, which acquired it in 2011 from the Newhouse newspaper chain.)

GetReligion has, of course, been praising (and critiquing) RNS work for a decade, while also arguing that this is an absolutely essential news outlet. As a veteran on the beat, I want to add another praise – even if it's a bit awkward.

Last year Sarah Pulliam Bailey joined RNS’s well-seasoned staff as a New York-based national correspondent. This young reporter is an alumna of Christianity Today magazine’s online operation, Odyssey Networks and – we blush to add – GetReligion.


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So why, pray tell, are the Democrats in so much trouble in the Bible Belt?

Several years ago, I attended a forum here in Beltway territory about religion and politics, featuring a presentation by one of the official voices of the Democratic Party establishment -- E.J. Dionne of The Washington Post op-ed page. This was about the time that he released his book "Souled Out: Reclaiming Faith and Politics after the Religious Right."

During the question-and-answer session, I identified myself as someone who grew up as a moderate or conservative Democrat in Texas, back when that was the dominant political worldview in that state. In other words, this was before the whole red zip codes vs. blue zip codes phenomenon was identified, also famously symbolized by the "Jesusland vs. The United States of Canada" cartoon.

I asked Dionne if Gov. Mike Huckabee was nothing more than an "ordinary pre-Roe v. Wade populist Southern Democrat." This would explain, for example, why a secular libertarian like Rush Limbaugh detests Huckabee so much. 

Dionne thought about it for a second and replied that it would be very hard to argue against that thesis.

This brings me a piece that ran recently on the McClatchy wire -- "Democrats are all but extinct in the South." This news story was, timed, I am sure, to be relevant after the long-awaited fall of U.S. Sen. Mary Landrieu of Louisiana, the last Democratic senator in the old South (or as many journalists prefer to say, the old Confederacy).


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What was the point of that 'Tom Hanks goes to church' post the other day?

What was the point of that 'Tom Hanks goes to church' post the other day?

Hang in there with me for a moment on this one. I want to respond to a few comments I have heard after my recent post on that faith-free Washington Post feature story about superstar Tom Hanks.

But first, let me dig into a topic that "Crossroads" host Todd Wilken and I discussed in depth while recording this past week's podcast (we're getting to this late because of technical issues). Click here to tune in on that.

Why is Hanks such an important, symbolic cultural figure in the first place?

Let's ponder this for a bit.

Long ago, I had a chance to interview Hollywood director Phil Alden Robinson about some of the cultural and religious themes woven into his famous "Field of Dreams" blockbuster. We discussed, for example, (a) the mental process he went though as he was casting the highly symbolic role of Dr. Archibald "Moonlight" Graham and (b) what he thought of the theory, which some articulated even as he was preparing to film this classic, that he was trying to produce the Baby Boomer edition of "It's A Wonderful Life."

Imagine, he told me, how many people would have connected those two movies if his first choice to fill the Moonlight Graham role had been able to play the part.


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New York Times examines secular campaign, but from only one side

Atheists have lately been taking a page from the playbook of some Christians, who cry persecution when they face antagonism or discrimination. The newest chapter in this avowed liberation movement is the subject of a New York Times newsfeature: a drive to strike anti-atheism clauses from state constitutions.

The 1,150-word Times article is satisfyingly long, in an era when many newspapers are reluctant to keep religion specialists, let alone give much space to religion coverage. But the has a few limitations, which we'll look at a bit later.

It starts with the landmark 1961 case of Roy Torcaso, the Maryland bookkeeper who was denied a job because he was an atheist. The U.S. Supreme Court ruled for Torcaso, of course.

The Times continues:

But 53 years later, Maryland and six other states still have articles in their constitutions saying people who do not believe in God are not eligible to hold public office. Maryland’s Constitution still says belief in God is a requirement even for jurors and witnesses.
Now a coalition of nonbelievers says it is time to get rid of the atheist bans because they are discriminatory, offensive and unconstitutional. The bans are unenforceable dead letters, legal experts say, and state and local governments have rarely invoked them in recent years. But for some secular Americans, who are increasingly visible and organized, removing the bans is not only a just cause, but a test of their growing movement’s political clout.

Rather like the anti-Christmas billboard campaign by American Atheists, the coalition -- called Openly Secular -- is targeting southeastern states, although Maryland and Pennsylvania are also in their crosshairs. And the Times article has some truly surprising facts on how firmly theistic some state constitutions sound, requiring belief in God for public office holders.


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Say what? Associated Press twists Francis's admiration for theologians into 'near disdain'

Say what? Associated Press twists Francis's admiration for theologians into 'near disdain'

Today at GetReligion, it's deja vu all over again.

Once again, a story on Pope Francis by Associated Press reporter Nicole Winfield has us asking, "What is this?" As I wrote the last time around:

Is [the article] meant to be hard-news journalism, or is it meant to be advocacy or commentary? And if it's commentary, or analysis, why is it not labeled as such? Why is the AP selling it to news outlets as straight reporting?

This time, the AP article is on Francis's address to the International Theological Commission, "Pope to Theologians: Listen to the Ordinary Faithful." It begins:

Pope Francis urged the Catholic Church’s top theologians on Friday to listen to what ordinary Catholics have to say and pay attention to the “signs of the times,” rather than just making pronouncements in an academic vacuum.

If this is meant to be straight news story, then the first question is, did the pope really say that? And the answer is no -- at least, not exactly. He did mention the "signs of the times." However, having read his entire speech, the claim that he decried "making pronouncements in an academic vacuum" strikes me as pretty far-fetched. 

Moreover, Francis's reference to the signs of the times was actually in reference to the Vatican II document Gaudium et Spes. In context, it does not seem to mean what Winfield takes it to mean. As a Twitter user noted, it's not about blowing with the wind, but rather about evaluating contemporary voices "in light of the word of God":


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Pastor reports death threats for doing same-sex marriages, and guess who a Kansas newspaper quoted?

This is basic Journalism 101 stuff.

A news story should give all the relevant parties an opportunity to speak and — if accused of wrongdoing — a chance to defend themselves.

So what happened when The Wichita Eagle reported on a pastor who reported death threats against her for performing same-sex marriages?

Of course, the Kansas newspaper quoted the pastor:

A Wichita minister says she has received death threats for performing same-sex weddings after the state’s ban on same-sex marriage was struck down by a federal judge last month.
The Rev. Jackie Carter, pastor of the First Metropolitan Community Church, said the church has been getting at least one phone call a day threatening to kill her or to perform acts of violence against her congregation. The church belongs to a denomination that embraces the gay and lesbian community.
Carter said she had received threats before the ruling, but they have escalated since she performed a wedding ceremony for 15 same-sex couples on the steps of the Sedgwick County Courthouse on Nov. 17.
“Monday was probably the most scary time for me,” Carter said. “The phone rang and I went to answer the phone and it was just somebody heavy breathing on it. Then somebody rang the door bell and then somebody started throwing rocks at the windows.”

The Eagle also contacted the police (who declined to comment) as well as Wichita's mayor.

But what about opponents of same-sex marriage? Don't they deserve a voice in the story since — ostensibly — their side is being accused of a crime?


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