Here we go again: What does 'moderate' mean in today's Syria warfare?

Several years ago, I was asked to travel to Prague to speak to the newsroom staff at Radio Liberty. The topic: Efforts to improve news coverage.

However, once I was there it became clear to me that some members of the staff wanted me to discuss a much more specific topic. Thus, I ended up in a small room with a circle of Muslim journalists linked to radio broadcasts into Afghanistan and surrounding regions. The key question: Why do American journalists insist on using "fundamentalist" and "moderate" as labels to describe Muslims, since these are terms never used by members of that faith? Don't they know these labels are offensive?

One journalist said, and I paraphrase: Do Americans basically use "fundamentalist" to describe Muslims that they don't like and "moderate" to describe Muslims that they do like?

I said: "Yes." What to do? Instead of accepting these labels, I urged them to try to use quotes that showed where different Muslim leaders stood in relation to the issue or issues being covered in a particular story. Show the spectrum of belief, in practice.

Oh, and I also read the following passage from that famous "Preserving Our Readers' Trust" self study of The New York Times self study published in 2005 (and quoted many times here at GetReligion):


Please respect our Commenting Policy

By George, I think she's got it: Chicago Tribune reporter has in-depth questions for outgoing archbishop

Chicago Tribune religion reporter Manya Brachear Pashman, past subject of a GetReligion interview, asks all the right questions of Cardinal Francis George OMI, the soon-to-retire Chicago archbishop, and is rewarded with newsworthy answers.

Pashman starts with a punchy lede and then launches right into a quote in which the cardinal offers some potent media criticism:

In a sweeping interview weeks before he steps down, Cardinal Francis George expressed frustration that his defense of church doctrine has ever caused offense, discussed the story behind his successor's selection and voiced concerns that expectations placed upon the popular Pope Francis could backfire.

"They've got the pope in a box now. … The danger of that is he's like a Rorschach test, sort of," George, 77, said Monday during an hourlong conversation at the archbishop's Gold Coast residence in which he expressed both pride and remorse about his 17 years as archbishop.

"People project onto him their own desires, and so you've got people who are expecting all kinds of things. Some of them might happen. A large number of them won't and so there will be great disillusionment. … People will write him off."

George's observation about people projecting their own desires onto the pope will ring familiar to anyone who has read GetReligion's coverage of media misinterpretations of Francis, especially our reminders that context is essential to understanding "Who am I to judge?" 


Please respect our Commenting Policy

Why can't the pope just change everything? CNN gives (mostly) good answers

The bishops "bickered" during the recent synod at the Vatican on families -- yes, the article by CNN said "bickered" -- and a lot of people wondered why Pope Francis doesn't just order changes, rather than call a two-week debatefest.

Good question, and CNN's Daniel Burke has a good answer. Actually, four good answers, highlighting the variety of sources and factions within the Roman Catholic Church. And he lays them out in mostly even-handed fashion. We'll look at the exceptions in a bit.

The Vatican synod, as you may know, was called to spot new ways of helping stressed-out families. The bishops also were charged with seeking out the possibility of providing Eucharist and other Church services to gay couples and to Catholics who had divorced and remarried.

Burke alertly reports Francis' silence throughout the quarrels, as a pope who wanted to encourage dialogue rather than hand down decrees. The reporter even quotes a Latin saying by a Vatican cardinal: Roma locuta, causa finita, or "Rome has spoken, the case is closed." Ergo, if Francis had volunteered opinions, the conferees would have fallen silent.

The bishops, as reports said, considered a passage on accepting gays as members, then watered it down and then erased it altogether. As Burke reports, Francis still tried to prod the meeting his way:

In a widely praised speech, he told them the church must find a middle path between showing mercy toward people on the margins and holding tight to church teachings.

What's more, he said, church leaders still have a year to find "concrete solutions" to the problems plaguing modern families -- from war and poverty to hostility toward nontraditional unions. A follow-up meeting is scheduled for next October in Rome.


Please respect our Commenting Policy

Writing about religion news: Getting past Ben Bradlee's 'SMERSH' verdict

If you were looking for a quote that perfectly captured the attitude that crusty old-school newspaper editors used to have about religion news (see my 1983 Quill cover story on life in that era), then here it is.

And let's face it, the fact that the quote comes from an NPR piece about the death of the legendary editor Ben Bradlee of The Washington Post -- the ultimate symbol of the politics-is-the-only-reality school of journalism -- just makes it more perfect.

"Major regional newspapers mimicked the format he devised for the Post, with a Style section devoted to features involving politics, regional personalities, celebrity and popular culture and highbrow culture alike. He also insisted on a high profile for beats on the subjects he vigorously and vulgarly called "SMERSH -- science, medicine, education, religion and all that s - - -" -- the subjects from which Bradlee personally took little enjoyment."

So the low-prestige beats were covered, but were not on the radar of the powers that be that ran the big-city newsrooms of that day. This is precisely what I used to hear from the Godbeat scribes who were weary veterans in the 1980s, at the time I hit The Charlotte Observer and then The Rocky Mountain News.

Of course, it is also important that one of the key players who helped create the current religion-news marketplace -- in which, all too often, politics defines what is real and religion is essentially emotions and opinion -- is Beltway matriarch Sally "On Faith" Quinn, who was the talented and high-profile wife of Bradlee's mature years.

This brings me to two items of religion-beat news for the day, both care of friends of this weblog. 


Please respect our Commenting Policy

Religious liberty in Idaho: Going to the chapel, and we're going to get married ... maybe

Earlier this month, I dinged Reuters for a "two-sided news story" that really only told one.

I argued that the piece on "a new battleground of religious freedom" was framed almost entirely from the perspective of same-sex marriage activists.

This week, Reuters reported on two Idaho pastors opposed to gay marriage:

(Reuters) - Two pastors in Idaho, who fear they could be penalized for refusing to perform newly legal gay marriages at their private wedding chapel, have filed a lawsuit, saying an Idaho anti-discrimination law violates their right to free speech and religious liberty.
Donald and Evelyn Knapp, who run the Hitching Post Wedding Chapel in Coeur d'Alene, are asking a federal judge to temporarily bar the city from enforcing a local ordinance that bans discrimination tied to sexual orientation in businesses that are used by the public, their attorney said on Monday.
The couple, both ordained Christian ministers, say that under the ordinance, they could face up to six months in jail and a $1,000 fine each time they decline to wed same-sex couples in line with their religious beliefs.
"The government has no business compelling ministers to violate their beliefs and break their ordination vows or risk escalating jail time and fines," said the Knapps' attorney, Jeremy Tedesco.

Alas, Reuters does a much better job this time of fairly representing the arguments of those with religious freedom concerns.

What's missing? Once again, it's the other side.


Please respect our Commenting Policy

The protest beat at The New York Times? Silence from Paris

News reports on political demonstrations and protest marches have kept the New York Times busy this past week.

In the print and on the web it has run a least three dozen articles on the pro-democracy protests in Hong Kong, while also covering civil rights protests in Ferguson, Mo., student protests in Egypt, pro-Kurdish protests in Ankara, and Shia protests in Yemen.

Perhaps this surfeit of protests was what led the Times to ignore demonstrations in that far off place called France. 

Paris police reported that over 78,000 “pro-family” demonstrators (organizers claim several hundred thousand) marched through Paris on Oct. 5, 2014, with tens of thousands marching in support in Bordeaux, denouncing the Socialist government’s support for same-sex marriage and IVF and surrogacy rights for same-sex couples.
 
The marches have dominated the headlines of the French newspapers and animated political discourse. The Friday before the rally organized by the Manif Pour Tous coalition, Prime Minister Manuel Valls caved into one of the groups key demands.


Please respect our Commenting Policy

Is Mormonism 'Christian'? (Cue the theme from 'Jaws')

Is Mormonism 'Christian'? (Cue the theme from 'Jaws')

KEVIN ASKS:

Is the Mormon religion considered Christian? There are radical doctrinal differences.

THE RELIGION GUY ANSWERS:

Depends on who’s talking. 

The steadily expanding Church of Jesus Christ of Latter-day Saints (nicknamed “LDS” or “Mormon”) vigorously defends the Christian identity proclaimed in its very name and resents assertions to the contrary. However, the Catholic Church, virtually all evangelical Protestants, and major U.S. “mainline” Protestant denominations all find the label problematic because, as Kevin indicates, the LDS church disputes central beliefs the Christian religion has taught through history.

It’s not The Guy’s journalistic role to settle this, but to note some salient aspects of the debate.

One formula comes from a leading non-Mormon expert, historian Jan Shipps. She says Mormonism is to Christianity as Christianity is to Judaism, obviously related to the older religion that helped give it birth and yet a distinct new religious community.


Please respect our Commenting Policy

Modern Girl Scouts for a modern age: What about God, country and great outdoors?

The red numbers in a recent Associated Press report on the life and health of the Girl Scouts are pretty blunt. It's rare, these days, to see these kinds of crunch paragraphs right at the top of a report -- literally.

For the second straight year, youth and adult membership in the Girl Scouts has dropped sharply, intensifying pressure on the 102-year-old youth organization to find ways of reversing the trend.
According to figures provided to The Associated Press, the total of youth members and adult volunteers dropped by 6 percent over the past year -- from 2,994,844 to 2,813,997. Over two years, total membership is down 11.6 percent, and it has fallen 27 percent from a peak of more than 3.8million in 2003.
While the Girl Scouts of the USA have had an array of recent internal difficulties -- including rifts over programming and serious fiscal problems -- CEO Anna Maria Chavez attributed the membership drop primarily to broader societal factors that have affected many youth-serving organizations.

In other words, how do you keep them down on the farm (or at a campground) digging in the dirt (even when the goal is to earn environmental badges) after they have seen edgy fashion sites on their smart phones and tablet computers? 


Please respect our Commenting Policy

CBS News looks for 'LGBTQ Catholics,' finds schismatics instead

In the wake of the Vatican family synod, as mainstream news outlets go searching for people angry over the failure of the bishops' meeting to produce hope 'n' change, CBS News joins the fray with a bizarre piece that attempts to represent the views of disgruntled "LGBTQ Catholics."

Just how disgruntled are these LGBTQ Catholics? So disgruntled that they attend a schismatic "Mass" at an Episcopalian church.

Although the story appears under the headline "We don't need Vatican affirmation, says gay Catholic congregation" its URL reveals that it was originally headlined, "We don't need Vatican affirmation, says gay Catholic priests." That suggests that the story's original angle was to highlight the discontent of "gay Catholic priests" with the synod's conclusion, and its sourcing bears this out. Two out of its three sources are alleged Catholic priests, and the lone layman's quote comes last.

The lede betrays astonishing bias, presenting the pope seething with "frustration" against his hard, unyielding bishops:

NEW YORK -- After Roman Catholic bishops meeting at the Vatican failed to agree on the issue of homosexuality in the church, Pope Francis appeared barely able to contain his frustration, cautioning the bishops Saturday not to cling to doctrine with "hostile rigidity" and saying the next day that "God is not afraid of new things."

Now, you may well ask, how can it be biased for the reporter to quote Francis speaking against "hostile rigidity" if those were the actual words he used? It is biased if the pope is being selectively quoted in a manner that excludes his overall message, which was more akin to "a pox on both your houses." 


Please respect our Commenting Policy