Marriage & Family

What is this? The Daily Beast rolls on with its 'bedroom' jihad updates

Here is a question that your GetReligionistas have often debated among ourselves in the past: When it comes to basic questions about journalism, what is The Daily Beast? Is it an openly progressive advocacy publication, something along the lines of Rolling Stone or Salon (or The New York Times on issues of moral theology)?

Part of the problem is a matter of labeling. There are advocacy sites, on the political right as well as the left, that do plenty of valid work when it comes to reporting news. But when readers call up these sites, it's hard to know what is what. Maybe editors should color code the graphics? Something like blue graphics for advocacy and red for news at liberal sites and the other way around at conservatives sites?

I've been thinking about this quite a bit lately because of the ongoing Beast coverage of the issue of Islamic State leaders openly recruiting women from the West to join in what some have called "bedroom radicalism" or even "bedroom jihad." The latest report along these lines is pretty straightforward, when it comes to describing the case of 20-year-old Aqsa Mahmood of suburban Glasgow:


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Paging Sen. Daniel Patrick Moynihan: The ghost that haunts many urban teens

Two or three paragraphs into this riveting Wonkblog essay in The Washington Post I began having flashbacks, and not the good kind. 

The key thought: Where is the late, great Democrat Sen. Daniel Patrick Moynihan when we really need him?

The headline opens the door and it's a very important door, if you care about social justice and the urban poor: "What your 1st-grade life says about the rest of it." Here is the opening of the report, which has a Baltimore dateline for perfectly logical reasons:

BALTIMORE -- In the beginning, when they knew just where to find everyone, they pulled the children out of their classrooms.
They sat in any quiet corner of the schools they could claim: the sociologists from Johns Hopkins and, one at a time, the excitable first-graders. Monica Jaundoo, whose parents never made it past the eighth grade. Danté Washington, a boy with a temper and a dad who drank too much. Ed Klein, who came from a poor white part of town where his mother sold cocaine.

They talked with the sociologists about teachers and report cards, about growing up to become rock stars or police officers. ... Later, as the children grew and dispersed, some falling out of the school system and others leaving the city behind, the conversations took place in McDonald’s, in public libraries, in living rooms or lock-ups. The children -- 790 of them, representative of the Baltimore public school system’s first-grade class in 1982 -- grew harder to track as the patterns among them became clearer.

What shaped these young and, quickly, troubled lives?


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Should media look at Raven Ray Rice and domestic violence through eyes of faith?

If you are one of those Americans who care about the little sports operation called the National Football League, then you probably know that one of the biggest stories in the land right now (surf these links) is that America's most powerful sports institution is trying to get its act together on issues linked to its players and domestic-violence issues.

At the center of this storm is All-Star running back Ray Rice of the Baltimore Ravens. In addition to waves of coverage in Baltimore and Washington, D.C., media, the recent case involving Rice and his then fiance, now wife, was recently the subject of a major story in ESPN Magazine.

Now, this ESPN piece is a first-person essay by Kevin Van Valkenburg, who has professional roots here in Charm City. Thus, it blends opinion and hard-news content. Here is a sample of what that sounds like, in a large chunk of copy that states the thesis: Should NFL fans -- on faith -- forgive Rice?


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How does the modern Catholic Church view marriages with Jews?

How does the modern Catholic Church view marriages with Jews?

LISA ASKS:

When a Catholic marries a Jew, does the Catholic Church recognize that marriage as a sacrament, since Catholicism has roots in Judaism?

THE RELIGION GUY ANSWERS:

No. In the church’s view a marriage between a Catholic and an adherent of Judaism (or any other non-Christian religion) is not a sacrament. This doesn’t mean the church doubts the couple is truly married, nor does it signify any disrespect toward Judaism with which -- yes -- Christianity has great affinity.

The Canon Law Society of America commentary on the 1983 law code notes there’ve been “extensive changes” toward leniency in marriage rules since the Second Vatican Council, partly because such mixed marriages have become “more commonplace and socially acceptable.”

Technically, marriage with a non-Christian involves “the impediment of disparity of cult.” 


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Who is in charge of judging Mark Driscoll, other than the New York Times?

As the story of Mars Hill Church and the Rev. Mark Driscoll continues to unfold, I want to flash back to the very important New York Times story that yanked this drama onto the national front burner (other than for evangelical insiders).

This story was quite good, with few examples of usual jarring advocacy language pointing readers toward the progressive social doctrines advocated by the Times. In particular, note that this story often featured the views of conservative Christians who are now critical of Driscoll's leadership style and some of the actions that may or may not have grown out of it. Even though this story travels into moral and cultural issues, there are very few traces of "Kellerism" in it.

However, this report does have one major problem, from my point of view. It is clear that Driscoll is facing the judgment of evangelical Protestant leaders from coast to coast. However, the story never really states the degree to which Mars Hill Church is, itself, an independent body that has few ties binding it to any denomination or tradition.

In other words, if Mars Hill is a kind of mini-denomination of its own, who has the legal, as well as the doctrinal, right to investigate and then pass judgment on its founder?


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That Down syndrome baby: Christmas comes early for the Australian press

Christmas has come early for the Australian press. The case of Gammy, the child born with Down syndrome to a surrogate Thai mother on behalf of an Australian couple, is everything an editor would desire during the dull news days of August.

This gift keeps on giving.

A very bad thing has happened. The press knows it. We readers know it. 

Yet no one appears to have explained why this is wrong. Is this another example of viewing the world from an Anglo-American mindset?  Or are there universal values and ethical considerations that do not need to be explained?


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Baltimore Sun sing-along: We are one in the spirit (with a lower-case 's')

Anyone who has had any contact -- post-Jesus Music era -- with American evangelicalism will know the lyrics of the classic campfire song, "We are One in the Spirit." Some people may know this song under a different title, "They'll Know We are Christians by Our Love."

One thing is for sure, no doubt about it. The word "Spirit" in this song definitely has an upper-case "S," representing -- even under Associated Press style rules -- a reference to the Holy Spirit, one Person in the traditional Christian Trinity. The first verse of this famous song goes like this: 

We are One in The Spirit, We are One in The Lord. 
We are One in The Spirit, We are One in The Lord. 
And we pray that all unity may one day be restored.
And they'll know we are Christians by our love, by our love, 
Yes they'll know we are Christians by our love.

Now, I bring this up because of a very interesting musical reference at the end of the latest in a long list of Baltimore Sun stories written as tributes to brave progressive Christian congregations -- defined as those with doctrines acceptable to editors at the newspaper that lands in my front yard -- that are fighting to remain alive here in Charm City. In this case, we are dealing with a story about three congregations that are sharing a building in West Baltimore, in an attempt to make ends meet.


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Yo, Washington Post: All those disaffected evangelicals are singing a very old song

Does anyone out there remember the wave of press coverage for the gigantic Promise Keepers "Stand In The Gap" rally on the National Mall long, long ago?

I was there as a color commentator for MSNBC, believe it or not, and all through the day I watched the national press try to turn the event into a Republican rally. That was hard, since nearly half of the speakers were African-Americans and the crowd of a million or so included lots of men whose views were focused on moral and cultural issues, as opposed to partisan politics.

This was the Woodstock of the multiracial charismatic movement, I noted, and by the end of the day it was very clear that most of the speakers were convinced that they were not going to be able to count on the Republican Party to defend centuries of Judeo-Christian doctrines on marriage, family and sex. Forget Bill Clinton, I said, if anyone had reason to worry at the end of that rally it was Newt Gingrich.

That was Oct. 4, 1997.


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Why is the Song of Solomon in the Bible, anyway?

Why is the Song of Solomon in the Bible, anyway?

ROB ASKS:

The Song of Solomon gets a lot of "bad press." Are there spiritual lessons to be found in this book?

THE RELIGION GUY ANSWERS:

The Song of Solomon or Song of Songs has probably roused more confusion than any other book in the Hebrew Bible, similar to the New Testament’s complex Book of Revelation. Roland K. Harrison of the University of Toronto says the Song provides “almost unlimited ground for speculation.” The Bible’s usual piety, preachments and prayers are totally absent, nor is God even mentioned (except for 8:6 in some translations). Yet readings from the Song are chosen for Judaism’s Passover liturgy and Catholicism’s feast of Mary Magdalene.

Why was this book chosen for the Bible in the first place? Did King Solomon write it? Is it about him? And, most important, is this a book of erotic poetry, as it appears on the surface, or something totally different, an unusual expression of the spiritual love bond between God and believers?


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