Major Godbeat news! Lilly grant to fund 13 writers, editors at RNS, AP, The Conversation

Major Godbeat news! Lilly grant to fund 13 writers, editors at RNS, AP, The Conversation

Did you feel the earth move under your feet?

That was a pretty big announcement today from Religion News Service, The Associated Press and The Conversation, right?

In case you somehow missed the 9.5-magnitude quake that shook the Godbeat world, the creation of the Global Religion Journalism Initiative — long a topic of speculation — was confirmed in a news release that noted:

The initiative is funded by an 18-month, $4.9 million grant from Lilly Endowment Inc. to RNF (Religion News Foundation). It is one of the largest investments in religion journalism in decades.

What does the grant mean in terms of actual journalists landing gigs?

Check this out:

Through the initiative, AP will add eight religion journalists; RNS will add three religion journalists; and The Conversation will add two religion editors. Additional business staff will also be hired across the organizations.

The reaction on Twitter was swift and enthusiastic, and rightly so:

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Mark Hemingway takes GetReligion-like stroll through years of New York Times religion gaffes

Mark Hemingway takes GetReligion-like stroll through years of New York Times religion gaffes

There was an interesting op-ed the other day in The New York Post that had a very GetReligion-esque feel to it, to say the least. The headline stated: “New York Times hits new low with mortifying Notre Dame correction.”

Then there was that familiar Hemingway byline.

“Mark Hemingway, that is.”

I realize that I have already written a post about this latest Gray Lady offense against 2,000 years of Christian doctrine, history and language. If you missed that one, click here: “Priest rushes under the flames inside Notre Dame Cathedral to save a ... STATUE of Jesus?” Here is a refresher, care of Hemingway:

… The New York Times later appended this correction to the story: “An earlier version of this article misidentified one of two objects recovered from Notre-Dame by the Rev. Jean-Marc Fournier. It was the Blessed Sacrament, not a statue of Jesus.”

How could the newspaper possibly confuse these two things? The most logical explanation is that Father Fournier referred to the “body of Christ,” and the reporter took his words literally and not seriously. It doesn’t appear to be a translation error; the reporter who wrote the story, Elian Peltier, appears to be fluent in French and tweets in the language regularly.

Why return to this subject?

What Hemingway offers in this short piece is a collection of stunning and, at times, unintentionally hilarious Times errors linked to essential Christian doctrines — including the narrative of Holy Week and Easter. (For Western Christians, this past Sunday was Easter. For Eastern Christians, such as myself, this week is Holy Week and this coming Sunday is Pascha, or Easter.)

Since we are talking about GetReligion basics, let me stress that no one believes that editors at the Times — the world’s most prestigious newspaper — need to BELIEVE these essentials of Christianity. The goal is to understand them well enough to be able to write about them without making embarrassing errors. Try to imagine Times-people making errors like these when dealing with the basics of Judaism, Islam or, for heaven’s sake, the latest Democratic Party platform.

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After Sri Lanka, news media pros should consider taking a long, detailed look at China

After Sri Lanka, news media pros should consider taking a long, detailed look at China

The horrendous Easter massacre in Sri Lanka dominates the current news cycle, with good cause.

By  coincidence, only weeks ago The Guy surveyed the worldwide phenomenon of  terror, murder and persecution against Christians. Looking ahead, the media might prepare features on a long-running and elaborate government effort aimed at all religions, with this upcoming peg: the 70th anniversary of Mao’s October 1 proclamation of the People’s Republic of China. 

Michael Meyer, author of “The Road to Sleeping Dragon” and other books on China, reminds us in a Wall Street Journal op-ed (behind pay wall) about three religious anniversaries in 2019. It is 10 years since deadly riots in Xinjiang province provoked a major crackdown against Muslims; 20 years since the party launched its effort to liquidate the Fulan Gong movement; and 60 years since Tibet’s young Dalai Lama fled Chinese occupiers’ harassment of Buddhists. All three campaigns persist.

As for Christianity, the regime fears the increasing numbers of converts and continually applies counter-measures.  In north central China, for example, troops last year demolished the Golden Lampstand Church in Linfen, spiritual home for 50,000 evangelicals, just weeks after a Catholic church was destroyed in Xian city.  Under Communist Party boss Xi Jinping’s policy of severe social control, less severe damage has been inflicted on at least 1,500 church buildings.   

The most recent U.S. Department of State survey on global religious freedom notes that China recognizes only five “patriotic” associations that cover Catholicism, Protestantism, Buddhism, Taoism, and Islam. All gatherings are required to register with the atheistic regime  -- which believers understandably resist – or risk criminal penalties.  “There continue to be reports the government tortured, physically abused, arrested, detained, sentenced to prison, or harassed adherents of both registered and unregistered religious groups,” State says. 

For China roundups, writers might ask who  is the most important figure in the world’s largest nation in terms of religion.

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'We got $1,000 from an atheist': Amid lots of bad news, here's an inspiring Easter story you must read

'We got $1,000 from an atheist': Amid lots of bad news, here's an inspiring Easter story you must read

The Easter Sunday massacre in Sri Lanka has dominated religion headlines the last few days, and rightly so.

That depressing news came on the heels of last week’s catastrophic Holy Week fire that ravaged Notre Dame Cathedral in Paris.

As Anne Murray sang, “We sure could use a little good news today.”

I found some in a rather unexpected place: a Washington Post story about one of the three predominantly black Louisiana churches recently destroyed by arson.

Now, you wouldn’t expect a report on a burned church to be inspiring. Yet this one was.

Give credit to the Post for sending a reporter to cover the Mount Pleasant Baptist Church’s Easter Sunday worship at its temporary home:

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What happened to old-school journalism? Reporters keep slanting United Methodist coverage

What happened to old-school journalism? Reporters keep slanting United Methodist coverage

Here’s something that you don’t see every day.

I mean, it used to be perfectly normal to see a top editor at an American newspaper defend old-school virtues like balance, fairness and showing respect for people on both sides of hot-button debates. But recently, this has not been the norm — especially when dealing with news about religion and culture.

Consider, for example, recent coverage of the United Methodist Church and, especially, the trials and tribulations endured by leaders of this global denomination’s liberal U.S. establishment.

Please hear me: I have been covering this story for four decades and I know that activists and clergy on both sides have experienced lots of pain. All kinds of people have been tempted to head for the exits.

Liberal U.S. United Methodists, in particular, have seen one general conference after another vote against them, in part because the growing parts of this global — repeat GLOBAL — flock are doctrinally conservative when it comes to marriage, sex and the Bible. The left holds the high ground in American bureaucracies, but the right has more converts, more children and, thus, more votes.

Press coverage of the latest traditionalist victory, this past February in St. Louis, has been dominated by the beliefs and stories of the UMC left, usually with one quote provided by a conservative (90 percent of the time, that’s Mark Tooley of the Institute for Religion & Democracy). Click here for my post on an NBC News report that — so far — gets the gold medal for bias.

So, the other day a Toledo Blade reader named Joe Strieter wrote the newspaper’s managing editor to express concern about UMC coverage. The reader send GetReligion a copy of this very detailed letter and here is a sample:

Although the writer … did not specifically express her personal opinion, it's hard to avoid the impression that her sympathies lie with the "losing side."  …

Three people are pictured — all of them opposed to the action taken at the conference. No one is pictured who voted for or defended the resolution. …

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Heavy, man: Late-night Rolling Stone bull session about a monument to a 'France that never was'

Heavy, man: Late-night Rolling Stone bull session about a monument to a 'France that never was'

Here is a rarity in the realm of GetReligion: a report in which the ghost is secularism — or, as Rolling Stone’s E.J. Dickson might write — “the ghost is quite literally so-called ‘secularism.’ ”

On the day after the inferno that swept through Notre Dame Cathedral, Dickson delivered brisk roundup of perspectives from historians of architecture about what was lost and what perhaps ought to replace it.

The problems begin in her first sentence: “Yesterday, the world watched in open-mouthed horror as Notre Dame Cathedral, an 800-year-old monument in Paris, France, burst into flames.”

Of all the ways one might describe Notre Dame, “an 800-year-old monument” is bland and tone-deaf, and it reflects Dickson’s consistent theme of the cathedral mostly as a symbol rather than holy ground. It’s kind of similar to what our own tmatt noted in his national “On Religion” column this week:

… American television networks solemnly told viewers that "art," "artifacts" and "works of art" had been retrieved from this iconic structure at the heart of Paris. In a major story about the fire, The New York Times noted that Notre Dame Cathedral had "for centuries … enshrined an evolving notion of Frenchness."

That's an interesting way to describe the world's second most famous Catholic cathedral, after St. Peter's in Rome. Then again, is a container of what Catholics believe is bread consecrated to be the Body of Christ best described as a "cultural artifact"? Is "in shock" the best way to describe Parisians praying the Rosary and singing "Ave Maria"?

As you would expect, this Rolling Stone paragraph in particular drew concern from Catholics, such as Raymond Arroyo of EWTN, who appreciate the cathedral’s primary identity as one of Christianity’s most sacred spaces:

But for some people in France, Notre Dame has also served as a deep-seated symbol of resentment, a monument to a deeply flawed institution and an idealized Christian European France that arguably never existed in the first place. “The building was so overburdened with meaning that its burning feels like an act of liberation,” says Patricio del Real, an architecture historian at Harvard University. If nothing else, the cathedral has been viewed by some as a stodgy reminder of “the old city — the embodiment of the Paris of stone and faith — just as the Eiffel Tower exemplifies the Paris of modernity, joie de vivre and change,” Michael Kimmelmann wrote for the New York Times.

It grows worse:

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Why rebuilding Notre Dame Cathedral could cost billions and take over a decade

Why rebuilding Notre Dame Cathedral could cost billions and take over a decade

The catastrophic Holy Week fire that ravaged Notre Dame Cathedral in Paris completely destroyed the roof and center spire, although the famous facade of the centuries-old gothic house of worship was spared and remains intact, as did the lower part of the church.

As investigators continue to sift through the damage — which includes three massive holes in its vaulted ceiling — in an effort to pinpoint the cause of the inferno, French officials and architects are working to determine how much money and time it will take to restore Notre Dame to its previous glory.

“We have so much to rebuild,” French President Emmanual Macron said Tuesday in a televised speech from Paris. “We will rebuild Notre Dame Cathedral even more beautifully. We can do it, and once again, we will mobilize.”

French officials confirmed, a day after the blaze, that the stone walls of the cathedral are structurally sound. Macron vowed that the landmark church, a symbol of Paris and Roman Catholicism for the past 800 years, will be rebuilt. State officials will enact an ambitious timetable of just five years to get the project completed.

The investigation into the cause of the blaze remains under investigation. Despite a spate of vandalism at French churches over the past few months, authorities do not believe this latest incident to be arson.

How long will it take to rebuild?

French officials said an international effort would be needed to pay for the reconstruction. Although Macron said rebuilding would be completed by 2024 (with one estimate saying it could cost $8 billion), some experts said the cathedral’s full renovation could take up to 15 years.

In terms of money raised, the billionaire Pinault family has pledged $113 million, as did the French energy company Total and cosmetics giant L’Oreal. The family of Bernard Arnault, who own luxury goods group LVMH Moet Hennessy Louis Vuitton, has planned to donate $225 million. Donations are coming in from all over the world, including $100,000 from Notre Dame University.

It’s worth noting that the cathedral was not insured.

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Political style question for tense times: What do you call people killed in church on Easter?

Political style question for tense times: What do you call people killed in church on Easter?

I have been covering the religion beat, to one degree or another, for 40 years and I have never heard “Easter worshippers” used as a replacement for the word “Christians.”

Is this a reference to people who worship ON Easter or, well, people who worship Easter?

As an Eastern Orthodox Christian, I am well aware that Christians around the world — due to the much-covered clash between the Gregorian calendar and the older Julian calendar — usually celebrate Christianity’s most important holy day (called “Pascha” in the East) at different times. (For the ancient churches of the East, today is the Monday of Holy week this year.)

All that aside, there is no reason to substitute an awkward term like “Easter worshippers” for the word “Christian,” when referring to the victims in the horrible Easter morning bombings in Sri Lanka.

So I was surprised to see this oh-so-Twitter firestorm erupt yesterday. Here is the top of a key D.C. Beltway report. The pro-forma headline at The Hill states: “Obama condemns attacks in Sri Lanka as 'an attack on humanity'.” And here is the overture:

Former President Barack Obama on Easter Sunday condemned a series of explosions at churches and hotels in Sri Lanka as "an attack on humanity."

"The attacks on tourists and Easter worshippers in Sri Lanka are an attack on humanity," Obama tweeted on Easter Sunday. "On a day devoted to love, redemption, and renewal, we pray for the victims and stand with the people of Sri Lanka."

As you would expect, “Christians” pounced and this quickly became a story in “conservative” media.

What caused this bizarre mini-train wreck? I can think of two reasons — one based on journalistic caution and the other based on Donald Trump-era cynicism.

Let’s start with the closest thing to logic that I can come up with, if one is seeking a non-political reason for this switch. To bluntly state the point: The terrorists attacked churches AND hotels, so one could make a case that Christians were not the only people attacked.

Now, yes, that still doesn’t explain “Easter worshippers” in the tweets by politicos.

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The Easter Sunday massacre: Sri Lanka's complex religious landscape is a challenge

The Easter Sunday massacre: Sri Lanka's complex religious landscape is a challenge

When I first heard news of the bombings of churches and hotels in Sri Lanka, I wondered which group was to blame this time. At first, the government was calling it a terrorist attack by “religious extremists.”

That’s it? Think of it: 290 people dead. That’s five times the amount of Muslims shot by in two mosques in Christchurch, New Zealand, on March 15. And everyone tried to sidestep the identity of the perpetrators?

Sri Lanka is a majority Buddhist country and hardline Buddhist groups have consistently harassed the minority Christians there. This is a complex situation, as former GetReligionista Ira Rifkin noted in this post last year.

Writing in the Guardian, a Muslim writer points out here that religious Muslim and Christian minorities in Sri Lanka have been sitting ducks for militant Buddhists for a long time. Even after a Methodist church was attacked by Buddhists on Palm Sunday in the northern part of the country, no precautions were taken for Easter celebrations.

But when I heard the attacks were set off by suicide bombers, that brought to mind radicalized Muslims, not Buddhists. The former is known worldwide for its use of suicide bombers. (However, Sri Lanka is the birthplace of the mainly Hindu Tamil Tigers, who pioneered suicide bombings in the 1980s. More on that in a moment.)

As I wrote this Sunday night, no one was saying a word as to which religious group did this. Now, government officials say they believe an “Islamist militant group” is to blame. No group has taken credit for the attacks.

So far, the U.K. press has been more on top of this story than was American media, with the exception of the New York Times, which has turned out some very good pieces in the past 24 hours. First, so I turned to the Guardian:

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