Potty-mouthed president? For some, 'Send her back!' not the most offensive thing said at Trump rally

Potty-mouthed president? For some, 'Send her back!' not the most offensive thing said at Trump rally

If I told you that Donald Trump uttered a curse word, it probably wouldn’t surprise you.

We are talking, after all, about the future president caught on videotape uttering the famous “Grab-em-by-the-*****” line.

But how might Trump’s evangelical supporters react if the leader of the free world took God’s name in vain at a nationally televised politically rally?

That’s the intriguing — at first glance — plot in a Charlotte Observer news story.

Let’s start at the top:

The controversial “send her back” crowd chant at President Donald Trump’s North Carolina rally may have gotten all the headlines, but some Christians are grumbling over something most of the media completely ignored.

Trump cursed, and it was not just a few vulgarities. He took the Lord’s name in vain.

Twice.

One state senator in West Virginia was so offended that he sent a letter of rebuke to the White House Thursday, pointing out Trump’s ”terrible choice of words“ during the Greenville rally.

The Observer goes on to quote from the letter.

Later, the paper gives the specifics of what the president said (warning: vulgarity ahead):

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Think about this strange debate in Alabama: Why does God need to see public records?

Think about this strange debate in Alabama: Why does God need to see public records?

It’s one of the mantras I recite every now and then when describing journalism trends in this troubled age: Opinion is cheep, while information is expensive.

Week after week, readers send us the URLs to opinion pieces and op-ed essays about subjects that, in a previous age, might have received serious news coverage that explored the views of people on both sides of these arguments and standoffs.

This does not mean that these pieces are not important or that they don’t contain valid information about important news stories.

That’s certainly the case with this “opinion column” that was published recently by the Alabama Media Group — AL.com — with this headline: “Why does God need public records? In Alabama, that’s a real question.” The author is political columnist Kyle Whitmire.

The overture is somewhat confusing, but that’s sort of the point. What we have here is a case that involves press freedom, religious freedom, the death penalty and who knows what all. It’s a bit of a mystery.

Why in the name of God would anyone need a public record?

After all, doesn’t the Almighty already know what those documents show?

Those aren’t rhetorical questions. For Tabitha Isner, they were real, asked of her by a lawyer for the Alabama prison system. And she had to answer under oath.

Swear to God.

Or, if you care about transparency and accountability in government, just swear.

Like the Holy Bible, maybe we should start in the beginning.

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Childless sex in the city? No doubt about it: America's supercities will impact religion news

Childless sex in the city? No doubt about it: America's supercities will impact religion news

A quarter of a century ago, I started teaching journalism in big American supercities — first in Washington, D.C., and now in New York City.

From the beginning, I heard students (most from Christian liberal arts colleges) asking poignant, basic questions about the impact of journalism on their future lives, in terms of job stress, economics and, yes, marriage and family life. These questions were often asked in private. Needless to say, these questions have continued, and intensified, with the ongoing advertising crisis that is eating many newsrooms.

I continue to urge my students to talk to real New Yorkers (or Beltway folks) who are living the realities — rather than accepting stereotypes. It’s crucial to talk to married folks with children and discuss the communities and networks that help them thrive or survive. The challenges are real, but the stereotypes are — in my experience — flawed and shallow.

These subjects hovered in the background as we recorded this week’s Crossroads podcast (click here to tune that in). This podcast digs into the implications of my earlier GetReligion post — “Think like a reporter: What kind of American cities are booming? Any impact on religion news?” — about an Axios story on the economic and political clout of American super-cities.

If you want a deep dive into the marriage and family issue, check out the stunning essay at The Atlantic by staff writer Derek Thompson that just ran with this dramatic double-decker headline:

The Future of the City Is Childless

America’s urban rebirth is missing something key — actual births.

The opening anecdote will cause a shudder (perhaps of recognition) among many New Yorkers that I know:

A few years ago, I lived in a walkup apartment in the East Village of New York. Every so often descending the stairway, I would catch a glimpse of a particular family with young children in its Sisyphean attempts to reach the fourth floor.

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Friday Five: Rachel Zoll update, Notre Dame fire, bad vibrations in NYC , Kent Brantly's next mission

Friday Five: Rachel Zoll update, Notre Dame fire, bad vibrations in NYC , Kent Brantly's next mission

This week, GetReligion’s Richard Ostling visited longtime Associated Press religion writer Rachel Zoll, who is staying with her sister Cheryl in Amherst, Mass.

Ostling and Zoll worked together as AP’s national religion team for years.

Most know that Zoll, recipient of awards last year from AP and the Religion News Association, has been coping with brain cancer since January 2018.

She passed along the following message to her many friends on the Godbeat: “I miss you all. I love hearing what people are doing and working on and wish you the best.”

By the way, Ostling is now on Twitter. Give him a follow!

Now, let’s dive into the Friday Five:

1. Religion story of the week: Once again, we have no clear honoree this week. So I’ll call your attention to Terry Mattingly’s post on a must-read New York Times multimedia report on the Notre Dame Cathedral fire.

In his post, tmatt also links to Clemente Lisi’s piece on how French church vandalism cases finally are starting to get the journalistic attention they deserve.

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And this just in from the 13th century: What did the popes (secretly) say to the Mongols?

And this just in from the 13th century: What did the popes (secretly) say to the Mongols?

I’ve been in Mongolia the past two weeks helping a friend write a book and seeing as much of this Central Asian nation as I possibly can. I say “central” because the ethos of this place is high steppe, not the coastlines of the Far East.

English-language media are almost non-existent here, but I have found one: Montsame, a government-run national news agency, that ran a tiny piece last week about letters between Mongol emperors and medieval popes during the 1200s.

Is that breaking news? Maybe not. But today we will focus on new information.

St. Francis had been dead about 20 years when all this started. Marco Polo was being born (in 1254). A photo I’ve included with this entry shows how folks (minus the 21st century interlopers) dressed during this time.

Ulaanbaatar /MONTSAME — On July 9, the Ministry of Foreign Affairs received official copies of letters of khans of the Ilkhanate to the Popes.

Copies of letters from Pope Innocent IV to Guyuk Khan (March 13, 1245), Pope Urban IV to Khulegu Khan May 23, 1263, Abaqa Khan to Pope Clement IV (summer of 1268), Pope Nicholas III to Abaqa Khan (April 1, 1278), a travel permit given to the envoys of Roman Catholic Church by Abaqa Khan, two letters from Pope Nicholas IV to Argun Khan (April 2, 1288) and the letter from Argun Khan to Pope Nicholas IV were received.

Never knew the 13th century had so much ecumenical activity, did you?

The letters were copied according to the official agreement with the Vatican Secret Archives established with the support of the officials of Mongolian Embassy in Italy headed by Ambassador of Mongolia to Italy Ts. Jambaldorj.

This is pretty stilted, but there’s a fascinating story behind it all.

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News reports say poll paints bleak picture of clergy's role in American society — but does it really?

News reports say poll paints bleak picture of clergy's role in American society — but does it really?

Is the glass three-quarters empty or one-quarter full?

That’s the question one prominent Godbeat pro is asking after an Associated Press story painted a somewhat negative portrait of clergy members’ role in U.S. society.

It probably should be noted that the award-winning journalist, G. Jeffrey MacDonald, also is an ordained minister in the United Church of Christ.

According to the AP headline, a new poll shows that Americans “rarely seek guidance from clergy.” MacDonald takes issue with the global wire service’s concept of “rarely.” More on that in a moment.

First, the lede from AP:

DETROIT (AP) — Timothy Buchanan says he never consults clergy about important decisions, but it’s not for lack of faith: He regularly attends a nondenominational Christian church near his home.

Buchanan, 41, is not alone. A large majority of Americans make important decisions without calling on religious leaders for advice, according to a new survey released Monday by The Associated Press-NORC Center for Public Affairs Research . The poll finds three-quarters of American adults rarely or never consult a clergy member or religious leader, while only about a quarter do so at least some of the time.

“The church we go to is quite large, and we’re relatively new there,” said Buchanan, who lives with his wife in Bolivia, North Carolina. “We really haven’t established a relationship with a minister there. Going to larger churches, it’s nearly impossible now to get a relationship with a clergyman or woman.”

The lack of personal connection with ministers even includes people who identify with a specific religious faith, though those who are most engaged with their faith are more likely to have relationships with clergy.

The poll finds about a third of Americans saying they attend church or other religious services at least twice a month; roughly a quarter never go. Among religious adults who attend services at least twice a month, about half say they sometimes or often consult with a religious leader. That compares with 16% of religious adults who attend services less often.

(By the way, Religion News Service wrote about the same survey this week, presenting the findings in an equally negative light. “New poll shows growing view that clergy are irrelevant,” says the headline.)

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Haunting words: What did Jeffrey Epstein mean when he used the term 'spiritual stimulation'?

Haunting words: What did Jeffrey Epstein mean when he used the term 'spiritual stimulation'?

I have followed the acidic soap operas (timeline here) surrounding Jeffrey Epstein for more than a decade. That may sound strange, but there’s a logical reason — I lived in West Palm Beach from 2001-2005 and taught at Palm Beach Atlantic University, right next to the mini-towers of Trump Plaza.

Yes, that was a long time ago, back when Donald Trump was embracing his good buddies Bill and Hillary Clinton and acting like a rather mainstream Democrat, in terms of moral and social issues. And it was impossible to read the news in the Sixth Borough of New York without bumping into the kingdom of Trump. That included, from time to time, the people being courted — socially speaking — by Epstein and Co.

Life behind the scenes? That, of course, is where everyone who cares about the details of this sordid affair has to dig into the essential “Perversion of Justice” series by Julie Brown of The Miami Herald. Download it into an iPad program of some kind, because you’ll have to read it in painful chunks.

So why bring this up here at GetReligion? To be blunt: I am waiting for some kind of religion shoe to drop, some angle linked to twisted religion or anti-religious convictions. In my experience, great evil almost always involves twisted religion or blunt, demonic rejection of what is good, beautiful and true.

In one recent story, I was struck by an Epstein statement — when he was a young prep-school teacher — that mentioned his use of “spiritual” activities with his students. Hold that thought.

Meanwhile, everyone is waiting to see the long lists of people who socialized with Epstein, did “business” with him or both. Some of those names — such as Bill Clinton and Donald Trump — are already known.

Will the list contain hypocrites as well as libertines? Of course it will. We live in a sinful and fallen world.

A new Vanity Fair piece on this scandal notes that it’s hard to talk about the mysteries of Epstein’s fortune without getting into the moral dynamics inside his entourage and clients:

In the absence of much other information, the reigning theory on Wall Street currently is that Epstein’s activities with women and girls were central to the building of his fortune, and his relations with some of his investors essentially amounted to blackmail.

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Keeping up 2.0: The transgender movement continues to pose media quandaries

Keeping up 2.0: The transgender movement continues to pose media quandaries

The Religion Guy examined aspects of transgender coverage last fall, but this delicate topic continues to pose media quandaries.

We sidestep here the substantive discussion among religious groups, which is well worth attention. All of these issues will show up in coverage of debates inside and among religious groups.

For starters, should journalists apply “nonbinary” pronouns preferred by persons they cover?

The New York Times, long an arbiter of copy desk standards, has experimented with allowing the “mx” identifier. Other proposed neologisms include e.g. thon, hir, ze, zie, zir, xe, xir, xyr, xem, xer, xeir, xis, hirself and zirself. Problem is, even media that want to sidestep old male-female lingo lack substitutes that won’t perplex readers.

The purpose of copy style is to avoid confusion. We see this problem in a paywalled Times item July 5 to conclude the WorldPride celebration, under the hed “’Gay’ - ‘Femme’ - ‘Nonbinary’: How Identity Shaped These 10 New Yorkers.”

One of the spread’s three pages covered a New Yorker born male who now identifies as “nonbinary trans-femme,” but avoids female hormone therapy due to hopes of having children with the female spouse. The Times followed the subject’s insistence on using ambiguous plural pronouns (they, them, their). As a result, head-scratching readers had trouble figuring whether pronouns referred to the individual or the couple.

Given the traditions and structure of the English language, there are no easy solutions here, and copy editors can expect years of debate, agitation and flux.

Th at earlier Guy Memo noted that Facebook recognizes 50-some identities and writers need to know at least key labels beyond the older LGBT as defined by Yale Divinity School:

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Today's must-read story: Linger over the @NYTimes multimedia report on Notre Dame fire

Today's must-read story: Linger over the @NYTimes multimedia report on Notre Dame fire

Forget Twitter for a moment.

Forget American politics, in fact and the circular firing squads that both political parties seem anxious to stage at least once a week. Forget You. Know. Who.

What you need to do right now — if you have not, as my colleague Clemente Lisi recommended this morning — is read the massive New York Times multimedia feature that vividly tells the story of the firefighters who risked all to save Notre Dame Cathedral, making decisions in a matter of minutes that kept this holy place from collapsing.

Read and view it all: “Notre-Dame came far closer to collapsing than people knew. This is how it was saved.”

Yes, I know that some readers will say: “You mean the same New York Times that made that embarrassing mistake when covering the fire, confusing a priest’s reference to saving the ‘Body of Christ’ (sacrament) with rescuing a mere statue?

Set that aside for 15 minutes and did into this piece.

The key to the story is the heroism shown by the firefighters who saved Notre Dame’s north tower, where flames were already threatening the beams that held some of the cathedral’s giant bells.

The equation: If those beams broke, the bells would fall. If the bells fell, the north tower would fall. If the north tower fell it was al; but certain that the south tower would, as well.

That would pull down the entire structure of Notre Dame. Here’s a crucial passage linked to that:

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