A curse and a curious description: Trump's famous 'Two Corinthians' gaffe makes headlines once again

A curse and a curious description: Trump's famous 'Two Corinthians' gaffe makes headlines once again

It’s the botched Scriptural reference that keeps on giving.

Three-and-a-half years after then-candidate Donald Trump referred to “Two Corinthians” at Liberty University, the future president’s botched pronunciation (in the minds of most) of “Second Corinthians” is enjoying another 15 minutes of fame.

This time it’s the New York Times focusing on this insider evangelical baseball:

Furious after he was criticized by evangelicals for stumbling in his reference to a book of the Bible during the 2016 campaign, Donald J. Trump lashed out at “so-called Christians” and used an epithet in describing them to a party official, according to a new book.

Mr. Trump’s anger was aroused after he stumbled in an appearance at Liberty University by referring to Second Corinthians as “Two Corinthians” as he was competing for the votes of evangelicals — traditionally critical to a Republican’s success in the Iowa caucuses — with Senator Ted Cruz of Texas.

Allies of Mr. Cruz’s, including Bob Vander Plaats, a well-known evangelical leader in Iowa, seized on the slip-up to taunt Mr. Trump.

According to a new book, “American Carnage: On the Front Lines of the Republican Civil War and the Rise of President Trump,” by Tim Alberta, the chief political correspondent for Politico Magazine, Mr. Trump was incensed by Mr. Vander Plaats and others “hanging around with Ted,” and referred to them in the most vulgar of terms.

I’m curious to know exactly what Trump reportedly said, but I couldn’t find any longer reference to the president’s (alleged) words in a quick Google search.

Trump’s reported reference to “so-called Christians” is fascinating, especially considering how many of the president’s critics have used similar language to characterize him.

But the Times doesn’t elaborate on that reference or offer any additional context. This is a quick-hit political story, not an in-depth examination of faith in the Trump era.

Please respect our Commenting Policy

Follow the money? By all means. But Bransfield scandal may involve some 'Catholic" issues

Follow the money? By all means. But Bransfield scandal may involve some 'Catholic" issues

It’s time for another trip into my GetReligion folder of guilt. That’s where news features go that I know are important, but I cannot — quickly — spot the issue that is nagging me.

Thus, the story gets filed away, while I keep thinking about it.

In this case, we are talking about a Washington Post story that is an important follow-up on the newspaper’s investigation into charges of corruption against Catholic Bishop Michael J. Bransfield of West Virginia — an important disciple of the fallen cardinal Theodore “Uncle Ted” McCarrick. Click here for the first GetReligion post on this topic, by Bobby Ross, Jr.

The headline on this new expose states: “Warnings about West Virginia bishop went unheeded as he doled out cash gifts to Catholic leaders.” Yes, this story is about money, money, money and then more money.

Oh, there is some signs of sexual harassment of seminarians in there, but that doesn’t seem to interest the Post team. And there are hints that some of the conflicts surrounding Bransfield may have had something to do with Catholicism. Maybe. Hold that thought because we will come back to it. Here is the overture:

Senior Catholic leaders in the United States and the Vatican began receiving warnings about West Virginia Bishop Michael J. Bransfield as far back as 2012. In letters and emails, parishioners claimed that Bransfield was abusing his power and misspending church money on luxuries such as a personal chef, a chauffeur, first-class travel abroad and more than $1 million in renovations to his residence.

“I beg of you to please look into this situation,” Linda Abrahamian, a parishioner from Martinsburg, W.Va., wrote in 2013 to the pope’s ambassador to the United States.

But Bransfield’s conduct went unchecked for five more years. He resigned in September 2018 after one of his closest aides came forward with an incendiary inside account of years of sexual and financial misconduct, including the claim that Bransfield sought to “purchase influence” by giving hundreds of thousands of dollars in cash gifts to senior Catholic leaders.

“It is my own opinion that His Excellency makes use of monetary gifts, such as those noted above, to higher ranking ecclesiastics and gifts to subordinates to purchase influence from the former and compliance or loyalty from the latter,” Monsignor Kevin Quirk wrote to William Lori, the archbishop of Baltimore, in a letter obtained by The Washington Post.

Then there is the big thesis statement:

Please respect our Commenting Policy

Mormons and ex-Mormons in full — covered in a tech-centric publication, no less

Mormons and ex-Mormons in full — covered in a tech-centric publication, no less

Journalist Lauren Larson has done a remarkable thing.

Writing for The Verge, a tech-centric publication within the Vox family, she has shown how it’s possible to treat both sides in a contentious issue with overall fairness. Much of her work in “The website that helps people leave the Mormon Church” simply involves following a journalist’s natural curiosity and then writing about what she has discovered. 

To be sure, the Church of Jesus Christ of Latter-day Saints takes the harder punches in Larson’s report. She quotes such remarks as “I suppose to her, families are forever, unless someone comes out as trans” and “**** bigoted old men.” The implication: Who could possibly disagree with such copper-bottomed examples of inclusivity and logic?

Larson takes the further step that’s becoming less common in journalism today: Actually daring to talk to the people who are taking shots from the cultural left.

The result is a report that shows occasional sympathy for both sides, and shows even some of the church’s stronger critics as conflicted in their emotions about leaving, or not yet leaving.

Starting near the top of the report, here’s a section that shows how the Web has made it easier for people to leave. Throughout the report, Larson’s references to the Church mean the body no longer known as “Mormon”:

In recent years, the Church has been embattled by the efficiency of the internet. It’s never been easier to stumble across information that contradicts the pillars of faith. That’s true for many religions but especially Mormonism, which has a very recent history. Where the unsavory specifics of an older faith’s origins may have been eroded by time, reduced to a handful of too-old-to-question texts and some shriveled relics, the early years of Mormonism are well-documented and easily examined online. The internet has also given Mormons new platforms, from forums to podcasts, where they can share their findings. The result has been a mass undoctrination.

That language about “too-old-to-question texts” and “shriveled relics” makes my teeth hurt, but I salute Larson’s coinage of the witty antonym undoctrination.

Please respect our Commenting Policy

New York Times features free church weddings for cohabiting couples, with predictable criticism

New York Times features free church weddings for cohabiting couples, with predictable criticism

The story is about a Texas church offering free weddings for cohabiting couples who agree to undergo premarital counseling.

The publication is the New York Times.

So it’s no surprise that the feature eventually gets around to same-sex marriage and how the church involved won’t allow it.

But overall, it’s an interesting piece.

Let’s start at the top:

A few months before Kelvin Evans married his live-in girlfriend, Pa Shoua Pha, in 2016, uncertainty gripped him.

“I had convinced myself that I wasn’t going to have any more children,” said Mr. Evans, 44, the father of two boys from a previous relationship. But his girlfriend, he said, wanted to start a family and “it became a huge sticking point.”

Fortunately, the couple had a support network through the Concord Church, a nondenominational Christian church, in Dallas. Alongside five other cohabiting couples, they signed up for a “step into marriage” challenge and worked out their issues. On Aug. 27, 2016, all six couples, plus 19 other couples who also took the challenge, married in a mass ceremony. Mr. and Ms. Evans now have a daughter, Ava Naomi, who was born this past March, and Mr. Evans couldn’t be happier. “If I was doing any better,” he said, “it would probably be illegal.”

“If I was doing any better, it would probably be illegal.” Love it! I appreciate it when the writer rewards the reader with a great quote up high.

Please respect our Commenting Policy

Bad vibrations: Riverside Church war offers perfect case study of @NYPost vs. @NYTimes

Bad vibrations: Riverside Church war offers perfect case study of @NYPost vs. @NYTimes

This certainly was not your typical media storm about a Baylor University graduate who achieved fame in the ministry by heading to Washington, D.C., and then to New York City.

However, the fall of the Rev. Amy Butler from the high pulpit of Manhattan’s world-famous Riverside Church offers readers a classic journalism case study illustrating the differences between New York Post readers and New York Times readers. It’s also educational to note that the religious themes in this controversy played little or no role in either report.

Starting with a classic A1 headline, the Post editors knew what would zap readers awake while reading in their subway cars:

The reason for her ouster is far more stimulating than any sermon this pastor could have delivered.

The Rev. Dr. Amy Butler, the first woman to lead Manhattan’s famed Riverside Church, lost her lofty post amid complaints that she brought ministers and a congregant on a sex toy shopping spree and then gave one of them an unwanted vibrator as a birthday gift, The Post has learned.

On May 15, Butler allegedly took two Riverside assistant ministers and a female congregant to a sex shop in Minneapolis called the Smitten Kitten, during a religious conference, according to sources familiar with the out-of-town shopping excursion.

At the store, the pastor bought a $200 bunny-shaped blue vibrator called a Beaded Rabbit for one minister — a single mom of two who was celebrating her 40th birthday — as well as more pleasure gadgets for the congregant and herself, sources said. The female minister didn’t want the sex toy, but accepted it because she was scared not to, sources said.

The great Gray Lady, on the other hand, knew that the readers in its choir would want a story rooted in sexism, patriarchy and workplace politics. The headline, as you would imagine, was a bit more restrained: “Pastor’s Exit Exposes Cultural Rifts at a Leading Liberal Church.”

The sex toys angle made it into the Times story, with a nod to Post coverage, but readers had to wait a few extra paragraphs to find that angle. Here’s the overture:

When the Rev. Dr. Amy K. Butler was hired to lead Riverside Church in Manhattan in 2014, she was hailed as a rising star, the first woman to join a distinguished line of pastors at one of the pre-eminent progressive Protestant congregations in the United States.

Please respect our Commenting Policy

Heavenly visitations? Slate lifts the curtain on evangelical insider battles

Heavenly visitations? Slate lifts the curtain on evangelical insider battles

Last week, a story came out about a kid whose near-death experience developed into a book about how he saw heaven while comatose later became an embarrassing mess when the child denied the whole thing.

Written by Ruth Graham of Slate, it’s a meticulously researched piece about the boy, his mom, a dad who’s evaded press interviews until now and the gullible Christian book industry. It’s long, it’s detailed and it’s rather sad.

It’s pretty unconventional in terms of religion news. How many sites would run something this detailed about a kid (or his father) who takes the Christian book industry for a ride? If you pay attention to the details, this is a sobering look at the sometimes confused state of evangelical doctrine, these days.

After describing the car accident that nearly killed the boy, the article continues:

Six years later, a book was published that would become a sensation. The Boy Who Came Back From Heaven—with Kevin and Alex listed on the cover as co-authors—tells the saga of Alex’s improbable survival. But it wasn’t that medical miracle that launched the story to fame. In the book, Alex claimed he had spent time in heaven after the accident, and continued to be visited by angels and demons after he emerged from his coma two months later. He wrote that he traveled through a bright tunnel, and was greeted by five angels, and then met Jesus, who told him he would survive; later, he saw 150 “pure, white angels with fantastic wings.” Heaven has lakes and rivers and grass, the book says. God sits on a throne near a scroll that describes the End Times. The devil has three heads, with red eyes, moldy teeth, and hair made of fire.

Of course publishers jumped at this bait.

The Boy Who Came Back From Heaven sold more than 1 million copies and spent months on the New York Times’ bestseller list. It was also on the leading edge of a boomlet of “heaven tourism” stories in Christian publishing, including Heaven Is for Real, a memoir about 4-year-old Colton Burpo’s experience that came out later in 2010 and was eventually adapted into a movie starring Greg Kinnear. Time magazine published a cover story in 2012 titled “Rethinking Heaven,” opening with Burpo’s story — even more detailed than Alex’s — about seeing a rainbow horse and meeting the Virgin Mary.

Please respect our Commenting Policy

After Tyler Skaggs' death, baseball gods smile on Angels in the outfield and on the pitcher's mound

After Tyler Skaggs' death, baseball gods smile on Angels in the outfield and on the pitcher's mound

Baseball is a religion all its own, full of traditions, rituals and unexplained miracles.

Anybody who ever has seen the movie “Field of Dreams” — or watched the Boston Red Sox and Chicago Cubs finally claim World Series titles — knows that. (Eventually, my beloved Texas Rangers have to win the big one, right?)

Sometimes, the gods — the baseball gods — make their presence known in ways that even nonbelievers must find impossible to ignore.

How else to explain what happened in Anaheim, Calif., on Friday night?

Here’s how ESPN described what happened:

ANAHEIM, Calif. -- Mike Trout shook his head.

"You can't," he said, pausing for a moment to gather himself. "You can't make this stuff up."

The Los Angeles Angels scored seven first-inning runs Friday night. They finished with 13. Tyler Skaggs' birthday is on the 13th day of the seventh month, which just so happens to be Saturday.

"I'm speechless," Trout said. "This is the best way to honor him."

The Angels honored Skaggs with an emotional ceremony before their first home game since his sudden death on July 1. They honored him by donning his No. 45 jersey. They honored him by inviting his mother, Debbie Hetman, onto the field for the ceremonial first pitch. And they honored him, improbably, with a combined no-hitter, delivered by Taylor Cole and Felix Pena in a 13-0 trouncing of the Seattle Mariners at Angel Stadium.

Angels manager Brad Ausmus called it "one of the most special moments I've been a part of on a major league field in 25 years."

"You feel like it's partly Skaggsy's no-hitter," he said.

A Hollywood ending?

Nope.

It was more than that, said MLB.com:

Please respect our Commenting Policy

Podcast talking: Would Democrats take Marianne Williamson seriously if her name was ....

Podcast talking: Would Democrats take Marianne Williamson seriously if her name was ....

Donald Trump is not going to be beaten just by insider politics talk. He’s not going to be beaten just by somebody who has plans. He’s going to be beaten by somebody who has an idea what the man has done. This man has reached into the psyche of the American people and he has harnessed fear for political purposes.

“So, Mr. President — if you’re listening — I want you to hear me please: You have harnessed fear for political purposes and only love can cast that out. So I, sir, I have a feeling you know what you’re doing. I’m going to harness love for political purposes. I will meet you on that field, and sir, love will win.”

— Marianne Williamson’s final statement in first debate for Democrats seeking White House in 2020.

Anyone want to guess what this particular candidate might use as the anthem that plays at the beginning and end of her campaign rallies?

I’m thinking that it might be something that honors the 1992 bestseller — “A Return to Love” — that made her a national sensation back in what people called the New Age era. Something like this: Cue the music.

I focused quite a bit on that book’s old New Age theology in my recent post (“Evil, sin, reality and life as a 'Son of God': What Marianne Williamson is saying isn't new”) about a fascinating New York Times feature about Williamson and her decision to seek the White House. I thought it was appropriate that the Times gave so much attention to the religious themes and concepts in her work, instead of going all politics, all the time.

But, truth be told, the key question discussed in this week’s “Crossroads” podcast — click here to tune that in — focused on mass media, celebrity, religion and, yes, politics, all at the same time.

Look again at that debate quote at the top of this post and give an honest answer to this question: Would that quotation be receiving more attention if the candidate who spoke it was someone named Oprah? How about this person’s candidacy for the Democratic Party nomination?

Williamson is being treated as a bit of a novelty, frankly, even though millions of Americans — on the elite coasts, but also in the heartland, because of her role as a spiritual guide for Oprah Winfrey.

Please respect our Commenting Policy

Friday Five: Billy Graham rule, Marianne Williamson, nun's curveball, MZ's Kavanaugh book

Friday Five: Billy Graham rule, Marianne Williamson, nun's curveball, MZ's Kavanaugh book

A famous steakhouse off Interstate 40 in Amarillo, Texas, offers a free, 72-ounce steak.

The only catch: You must eat it all in one setting.

On a reporting trip this week, I stopped there for lunch. Spoiler alert: I didn’t order the 4.5-pound hunk of beef. I chose something slightly smaller.

While I savor the delicious memories, let’s dive into the Friday Five:

1. Religion story of the week: This may not be the most important story of the week. In fact, veteran religion journalist G. Jeffrey MacDonald questioned on Twitter whether it’s news at all.

But I’m fascinated by the coverage of a little-known Mississippi gubernatorial candidate who invoked the “Billy Graham rule” in declining to allow a female journalist to shadow him for a day. I wrote about all the national media attention state Rep. Robert Foster has received — and the lack of details on Foster’s actual religious beliefs — in a post Thursday.

Please respect our Commenting Policy