Five key facts from five different news reports on SBC president's call for sex abuse reforms

Five key facts from five different news reports on SBC president's call for sex abuse reforms

Pastor J.D. Greear, president of the Southern Baptist Convention, made national headlines Monday night with remarks on how his denomination can address its ongoing sexual abuse crisis.

Greear made 10 recommendations, and I found it interesting how various major news organizations reported on them.

Both the Houston Chronicle — which, with the San Antonio Express-News, published a bombshell investigative series on Southern Baptist abuse cases last week — and Religion News Service’s Bob Smietana led with the possibility of 10 churches facing expulsion from the SBC.

The Chronicle’s lede:

NASHVILLE, Tenn. — The president of the Southern Baptist Convention on Monday evening called for a "season of lament, sorrow, and repentance" over a sexual abuse crisis, and provided a list of 10 churches, including Second Baptist Church in Houston, that he said should be scrutinized for their handling of sexual abuses and potentially removed from the nation's largest Baptist group.

And that of RNS:

NASHVILLE, Tenn. (RNS) — J.D. Greear, president of the Southern Baptist Convention, said the denomination’s Executive Committee should immediately investigate 10 churches named in a report by the Houston Chronicle and San Antonio Express-News, including Second Baptist in Houston — one of the largest churches in the SBC.

If any churches were found to have covered up abuse and refused to mend their ways, Greear told a gathering of Southern Baptist leaders on Monday (Feb. 18), then the convention should consider removing them from the denomination, a process known as “disfellowshipping.”

The Associated Press, meanwhile, focused on the likelihood of the SBC creating a database of abusers:

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Beyond Thorn Birds (again): Vatican confirms there are rules for priests with secret children

Beyond Thorn Birds (again): Vatican confirms there are rules for priests with secret children

Is it just me, or does anyone else suspect that this is a great time for journalists to ask Vatican officials hard questions about the sins of priests who want to have sex with females?

I am not joking about this, although I will confess that there is a rather cynical twist to my question.

Let me also stress that we are talking about serious stories, with victims who deserve attention and justice. We are also talking about stories that mesh with my conviction that secrecy is the key issue, the most powerful force in Rome’s scandals tied to sexual abuse by clergy (something I noted just yesterday).

Still, the timing is interesting — with Vatican officials doing everything they can to focus news coverage on the abuse of “children,” as opposed to male teens, and a few young adults, as opposed to — potentially — lots and lots of seminarians. I am talking about this week’s Vatican summit on sexual abuse.

So first we had a small wave of coverage of this totally valid story, as seen in this headline at The New York Times: “Sexual Abuse of Nuns: Longstanding Church Scandal Emerges From Shadows.”

Now there is this semi-Thorn Birds headline, also from the Gray Lady, the world’s most powerful newspaper: “Vatican’s Secret Rules for Catholic Priests Who Have Children.” Here’s the overture:

ROME — Vincent Doyle, a psychotherapist in Ireland, was 28 when he learned from his mother that the Roman Catholic priest he had always known as his godfather was in truth his biological father.

The discovery led him to create a global support group to help other children of priests, like him, suffering from the internalized shame that comes with being born from church scandal. When he pressed bishops to acknowledge these children, some church leaders told him that he was the product of the rarest of transgressions.

But one archbishop finally showed him what he was looking for: a document of Vatican guidelines for how to deal with priests who father children, proof that he was hardly alone.

“Oh my God. This is the answer,” Mr. Doyle recalled having said as he held the document. He asked if he could have a copy, but the archbishop said no — it was secret.

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Political and religious fallout from Rep. Omar's AIPAC remark won't fade, nor will social media let it

Political and religious fallout from Rep. Omar's AIPAC remark won't fade, nor will social media let it

Let’s start with the political bottom line — or at least how it stands as of this writing.

The furor kicked up in recent days by Minnesota Rep. Ilhan Omar will not — I repeat, will not — turn the Democratic Party into the American equivalent of the United Kingdom’s Labour Party, which has a clear and significant anti-Zionist and anti-Semitic problem.

At least not for the foreseeable future. Or to be more precise, at least not as I perceive the immediate future unfolding.

For this, the Democrats, the majority of American Jews and Israel can thank President Donald Trump. As long as the Republican Party remains in his firm control and that of his morally and culturally conservative congressional enablers, American Jewish voters are more than likely to stay firmly Democratic.

Too many of them are just too liberal in their social outlook to vote Republican as the party is currently configured. Period.

This, and because of the substantial Christian Zionist support for Israel and Israeli Prime Minister Benjamin Netanyahu’s politically expedient bromance with this president.

Both Christian Zionism, which tends to back the most right-wing elements in Israeli political society, and the aforementioned bromance are, again, anathema to the majority of American Jews.

Christian Zionism, regardless of how well it is actually understood by the rank-and-file, is a complete turn off for the preponderance of American Jews because it sounds to them like Christians wanting to control Jews simply to foster their own theological beliefs and yearnings. And when has that ever turned out well for Jews?

As for the bromance, well, need I say anything more than if Trump’s for it most folks on the American center-left, Jewish or not, find it suspicious. Nor do they like Netanyahu, who is viewed as entirely unwilling to give Palestinians any of what they want for the sake of a peace agreement.

(This latter aspect is far too complex to get into here. Suffice it to say that a lot of Israeli Jews believe the Palestinian leadership cannot be trusted to upheld such an agreement, making it too risky to try.)

For those reasons and more — including the not inconsequential staunchly pro-Israel stance of the current Pelosi-Schumer Democratic leadership — large numbers of American Jewish Democratic voters and their representatives are not about to abide a party takeover by anti-Zionist, pro-Palestinian activists and politicians, who they are also likely to paint as anti-Semitic.

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'Dad did not make it and is in heaven with Jesus': There's a strong religion angle after Aurora shooting

'Dad did not make it and is in heaven with Jesus': There's a strong religion angle after Aurora shooting

As you probably heard, a workplace shooting in Aurora, Ill., claimed the lives of five people on Friday.

One of the victims was a husband and father named Josh Pinkard.

Now, a moving Facebook post by Pinkard’s grieving wife, Terra, is making national headlines. And yes, there’s a strong religion angle. By the way, be sure to grab a tissue before reading the rest of this post.

I learned of the wife’s post when I saw a tweet this morning by Daniel Darling, vice president for communications for the Southern Baptist Convention’s Ethics and Religious Liberty Commission.

“Unbelievably tragic story,” wrote Darling, linking to a compelling Chicago Tribune report.

Amen!

The Tribune — like national media such as CNN and USA Today — opens with the gripping revelation that Josh Pinkard texted his wife in his final moments:

For Terra Pinkard, the nightmare began with an ominous text from her husband: “I love you, I’ve been shot at work.”

Pinkard would soon learn that her husband, Josh Pinkard, was among the five people killed when a co-worker who was being terminated from Henry Pratt Co. opened fire. Pinkard, 37, was the manager of the plant, where water valves are made.

In a Facebook message posted on Sunday, Terra Pinkard said it took her “several times reading it for it to hit me that it was real.”

Keep reading, though, and the wife’s Christian faith becomes readily apparent. After describing the wife’s various attempts to find out information about her husband‘s status, the Tribune notes that she ended up at a staging area for victims’ families:

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Priests trapped in closets: The New York Times offers updated talking points for Catholic left

Priests trapped in closets: The New York Times offers updated talking points for Catholic left

At this point, there is no reason to expect a New York Times story about sexuality and the Catholic Church to be anything other than a set of talking points released by the press office at Fordham University or some other official camp of experts on the Catholic doctrinal left.

This is, of course, especially true when the topic is linked to LGBTQ issues.

New York City is a very complex place, when it comes to Catholic insiders and experts. However, it appears that there are no pro-Catechism voices anywhere to be found in the city that St. Pope John Paul II once called the “capital of the world.”

We had a perfect example this weekend of the Gray Lady’s role in defining the journalistic norms for covering Catholic debates (as journalists prepare for the Vatican’s global assembly to discuss sexual abuse by clergy). Here’s the epic double-decker headline:

’It Is Not a Closet. It Is a Cage.’ Gay Catholic Priests Speak out

The crisis over sexuality in the Catholic Church goes beyond abuse. It goes to the heart of the priesthood, into a closet that is trapping thousands of men.

Looking for a news story that offers viewpoints from both sides of this issue? Forget about it.

Looking for complex, candid thoughts from gay Catholics who actually support the teachings of their church? Forget about it (even though they exist and are easy to find online.)

Looking for any point of view other than the Times gospel stated in that headline? Forget about it.

So what is the purpose of this story?

Simple stated, the goal here is to define this debate for legions of other journalists. Here is how Rod “Benedict Option” Dreher describes this role in the journalism ecology in the Theodore McCarrick era:

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Medium wants to know: Can Mormon transhumanists revitalize the Latter-day Saints?

Medium wants to know: Can Mormon transhumanists revitalize the Latter-day Saints?

When Jeff Bezos, the world’s richest man, decided to tell the world that the National Enquirer was blackmailing him with nude photos, he turned to the blog platform Medium to tell the world about it.

Everyone, from Mashable to USA Today asked why someone worth $150 billion would self-publish not in the Washington Post, which he owns.

Instead, he turned to a humble (but neutral) place that’s accessible to everyone and anyone. I joined Medium a month ago — after perusing it for over a year — because the writing was about unusual topics with unique angles. There isn’t an army of editors going over the prose; what you see is raw copy straight from the writer’s laptop.

As it turns out, I’m not writing about Bezos, but I am writing about a recent piece on Medium about Mormon transhumanists, whatever they may be. Fellow GetReligionista Dick Ostling has written about them before, but some things bear repeating.

Mormons are the opposite of cafeteria Catholics. Instead of a pick-and-choose religion of faith du jour, they inhabit a closed system with a unique holy book and scriptures; certain beliefs that only they own and a place as the preeminent American-founded religion. Its legends and history are uniquely that of the Western hemisphere.

Before we start, please note the author isn’t just any old pajama-clad writer wannabe. Erin Clare Brown has worked for the Wall Street Journal and New York Times. although her stint with the Times lasted only seven months. Whatever. (See here for a piece on Nordic Mormons she wrote for the WSJ three years ago). Her Linked-In account mentions she is a former Mormon missionary to the Russia, which explains her insight into these folks.

The piece starts with an anecdote by Michaelann Bradley, a young woman who was having a crisis of faith and had drifted from her Latter-day Saint roots.

In 2013, Bradley met her future husband, Don, at an academic scripture study group. He was a thoughtful historian 18 years her senior whose own faith in the LDS Church had been shaken years before. Many of their early dates were to “Mormon-adjacent gatherings,” Bradley said, so she hardly batted an eye when Don invited her to a meeting of the Mormon Transhumanist Association. He billed it as a group of thoughtful folks tackling slightly different ideas about Mormonism. “I thought he meant ‘transcendentalist,’” Bradley told me. “I came prepared to talk about Thoreau.”

The meeting was as far from Walden as the moon or a terraformed Mars. Held in a local tech entrepreneur’s basement, it was a philosophical free-for-all of ideas that were closer to science fiction than scripture. The 10 other attendees — all male, all white, all in their 20s and 30s, and mostly with backgrounds in computer science or the tech world — batted around theories that reframed deeply held Mormon beliefs, like the notion that “As man now is, God once was; as God now is, man may become,” in terms of cryonics and the singularity. They quoted futurists in the same breath as Latter-day Saint Apostles and Carl Sagan. They asked whether we could become like God through technology — could we live forever now and not just after we die?

Taking certain Mormon beliefs to their logical conclusion, I’m guessing.

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Think piece on SBC sex abuse scandal: What Baptists and Catholics can learn from each other

Think piece on SBC sex abuse scandal: What Baptists and Catholics can learn from each other

In today’s San Antonio Express-News, there’s a front-page story on Southern Baptist leaders promising reforms after a bombshell newspaper investigation into sex abuse within that denomination.

In a three-part series last week, the Express-News and its sister newspaper, the Houston Chronicle, revealed that more than 700 people had been molested by Southern Baptist pastors, church employees and volunteers over a span of two decades. (See our previous analysis of the Texas papers’ reporting here, here and here.)

Sadly, the Baptists aren’t the only religious group making sex abuse headlines this weekend: On the same Express-News front page, there’s the breaking news — via the New York Times — of Pope Francis’ decision to expel Theodore McCarrick, a former cardinal and archbishop of Washington, D.C., from the priesthood.

As noted by the Times, the decision announced by the Vatican on Saturday “came after the Catholic Church found him guilty of sexually abusing minors and adult seminarians over decades.” My GetReligion colleagues Terry Mattingly and Julia Duin have been following the McCarrick story for months. Look for additional commentary this week.

But since this is Sunday, when we like to delve into think-piece territory, I wanted to call attention to a Religion News Service column by Jesuit priest Thomas Reese that seems especially timely in light of today’s headlines.

In the column, Reese writes about “What Catholics and Southern Baptists can learn from each other about sex abuse crisis.”

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What did press learn from Covington Catholic drama? Hint. This story wasn't about Donald Trump

What did press learn from Covington Catholic drama? Hint. This story wasn't about Donald Trump

This week’s “Crossroads” feature post is brought to you by the letter “A,” as in “Atlantic ocean.”

In other words, I am writing this while looking out a window at the Atlantic Ocean. I think this week’s podcast introduction will be a bit shorter than normal.

Oh, the podcast is the normal length (click here to tune that in) and it focuses on reports about an investigation into the basic facts of the Covington Catholic High School media storm. Here’s my previous post on that topic: “Private investigators: Confused Covington Catholics didn't shout 'build the wall' or act like racists.”

The main subject that host Todd Wilken and I discussed was the lessons that two groups of people — journalists and church leaders — could learn from that encounter between a bunch of Catholic boys, a circle of black Hebrew Israelites and Native American activist Nathan Phillips.

I hope that everyone learned to be a bit more patient when considering “hot take” responses to short, edited YouTube videos prepared by activist groups. That includes Catholic bishops, if and when they face withering waves of telephone calls from reporters (and perhaps other church leaders).

We may have a new reality here: When news events take place and lots of people are present, journalists (and bishops) can assume that there will be more than one smartphone video to study.

The stakes for journalists (and perhaps a few Hollywood pros) could be high. Consider this passage from my earlier post, focusing on What. Comes. Next.

… There’s an outside shot that legal scholars may be involved in future accounts of all this, depending on how judges and, maybe, some juries feel about journalists basing wall-to-wall coverage on short, edited videos provided by activists on one side of a complex news event. In the smartphone age, do journalists have a legal obligation — in terms of making a professional attempt to check basic facts — to compare an advocacy group’s punchy, edited YouTube offering with full-length videos from others?

Before someone asks: I feel exactly the same way about covert videos (think Planned Parenthood stings) by “conservative” activists. Nobody knows anything until the full videos are available to the press.

So, are journalists pausing to think about what happened in this Twitter-fueled train wreck of a story?

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Friday Five: SBC abuse, Mabel Grammer's faith, power of nuance, 'fourth-trimester' abortions

Friday Five: SBC abuse, Mabel Grammer's faith, power of nuance, 'fourth-trimester' abortions

You know your big investigative project has made a major splash when other news organizations immediately follow up on your original reporting.

Such is the case with the Houston Chronicle’s bombshell series on sexual abuse in Southern Baptist churches (Part 1, Part 2 and Part 3).

The Washington Post and Memphis’ Commercial Appeal were among many newspapers that responded to the Houston coverage. I mention those two newspapers because I felt like their stories offered some additional insight into the independent congregational structure of the Southern Baptist Convention that perhaps even the Chronicle didn’t fully grasp.

In any case, let’s dive into the Friday Five (where we’ll see a few more links tied to the SBC):

1. Religion story of the week: Is there any doubt which story will occupy this space?

I wrote GetReligion’s initial post on the Chronicle’s big series on Southern Baptist abuse (“'Guys, you are not my opponent,' Southern Baptist official tells reporters investigating sexual abuse”).

Editor Terry Mattingly delved deeper into the autonomous nature of congregations in the nation’s largest Protestant denomination (“Bottom line: Southern Baptist Convention's legal structure will affect fight against sexual abuse”).

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