Terry Mattingly

This is not funny: Does the state have the right to call some faiths 'real' and others 'fakes'?

This is not funny: Does the state have the right to call some faiths 'real' and others 'fakes'?

Back in my Denver dedace, I turned into a solid Denver Broncos fan.

That’s normal, of course, in Colorado. Following the Broncos was like, well, a RELIGION or something.

That’s precisely what I argued in a memo to the editor in 1988, when I argued that I should be part of the Rocky Mountain News team that was sent to cover the Broncos at the Super Bowl. I made a kind of sociological argument that, if Bronco fans were not practicing a religion of some kind, then the Denver area didn’t have a religion.

I didn’t win that argument. Then, during the media-fest preceding the game, this happened (as covered by the New York Times):

Most of the Denver Broncos and the Washington Redskins will join Saturday in a prayer meeting that is believed to be the first to bring together National Football League players from opposing teams on the eve of any game - much less a Super Bowl.

The meeting has created a sensitive situation. Front-office executives of both clubs are reportedly against the joint meeting, which they feel could diminish the competitive fervor the teams should take into such an important game.

John Beake, the Broncos' normally expansive general manager, was abrupt when asked about it this morning. 'Can't Say Anything'

''I can't say anything about it,'' he said, and told the caller to speak to the club's news media relations director, Jim Saccomano.

Yes, the editor asked me (still back in Denver) to dive in an help with coverage of this controversy.

In a way, this subject — broadly defined — is what host Todd Wilken and I talked about during this week’s Crossroads podcast. (Click here to tune that in.) What is a “religion”? Who gets to decide what is a ”real” religion and what is a “fake” religion?

The news hook for this discussion was Gannett Tennessee Network coverage of a new state law that would ban wedding ceremonies being conducted by people who have been ordained through online sites that hand out ordination certificates after a few clicks of a mouse. Here’s the GetReligion post on that.

Needless to say, the lawyers linked to the Universal Life Church Monastery website are not to crazy about that and they are saying that this law violates their First Amendment-protected freedom to practice their religious convictions.

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As I head out the door: Online ordinations fight in Tennessee raises old church-state question

As I head out the door: Online ordinations fight in Tennessee raises old church-state question

If you have read GetReligion for a while — several years at least — you know that when you see images of mountains in East Tennessee and North Carolina, that means that it’s finally vacation season at this here weblog.

Well, “VACATION” doesn’t mean that we close down. It just means that people come and go — not to be confused with Bobby Ross, Jr., heading to Texas Ranger games — so you may see business days with one or two posts instead of the usual three. But the cyber doors will never close. I’m about to leave my home office in one set of mountains (the Cumberlands) to hide away (near a WIFI cafe) for a couple of days in the Blue Ridge Mountains.

But before I go, let me point readers to a very interesting church-state story developing here in the Volunteer State, a story that raises a very important question that shows up in religion news every now and then. The headline: “Internet church sues Tennessee over law banning weddings by online-ordained ministers.”

That question is: What — in legal, not theological terms — is a “church”? Here is the overture, care of the Knoxville News-Sentinel:

A Seattle-based online church is suing the state of Tennessee over a new law that bars online-ordained ministers from performing weddings.

Universal Life Church Ministries filed the suit in the U.S. District Court for the Middle District of Tennessee. … The law, which states that "persons receiving online ordinations may not solemnize the rite of matrimony" was to go into effect July 1. But Chief District Judge Waverly Crenshaw scheduled a July 3 hearing in Nashville on the restraining order requested by ULCM attorneys. …

ULCM describes itself as a "non-denominational, non-profit religious organization famous worldwide for its provision of free, legal ordinations to its vast membership over the internet." It has ordained more than 20 million people, including singer-actress Lady Gaga, talk show host Stephen Colbert and actor Dwayne "The Rock" Johnson.

The bottom line is right here:

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Catholic school wars (yet) again: Can teachers take public actions that defy church doctrines?

Catholic school wars (yet) again: Can teachers take public actions that defy church doctrines?

What we have here is another one of those stories that your GetReligionistas have written about so many times that we have crossed over into a state of frustration.

Can you say “doctrinal covenant”?

At this point, it’s clear that many newsroom managers just can’t handle the fact that the Catholic Church is not (in many zip codes) a liberal democracy, which means that many Catholic bishops still think their schools should defend the contents of the Catholic catechism. OK, maybe the issue is whether people in Catholic schools get to attack the faith in symbolic ways in public.

Once again, no one thinks that journalists have to endorse the doctrines of the Church of Rome. The question is whether reporters and editors know enough about the contents of these doctrines, traditions and canon laws to cover them accurately. At a bare minimum, journalists need to know that there are experts and activists on both sides of these debates, but that — in the vast majority of cases — local bishops, representing the Vatican, are the “prevailing legal authorities.”

So here we go again. Let’s turn to USA Today, for a rather one-sided story about this latest conflict: “Cathedral High School terminates gay teacher to stay in Indianapolis Archdiocese.” As you will see, this story is Act II in a larger local drama:

Just days after the Archdiocese of Indianapolis cut ties with one Catholic high school over its decision to continue to employee a gay teacher, another school is firing one of its educators to avoid the same fate.

Cathedral High School, located on the northeast side of Indianapolis, announced Sunday it is terminating a gay teacher in order to avoid a split with the archdiocese, which stripped Brebeuf Jesuit Preparatory School of its Catholic identity last week.

Brebeuf refused to fire its educator, who is in a public same-sex marriage.

Cathedral's board Chairman Matt Cohoat and President Rob Bridges posted a letter on the school's website announcing the decision to "separate" from a teacher in a public same-sex marriage. The letter is addressed to the "Cathedral family."

The archdiocese made it clear, the letter said, that keeping the teacher employed “would result in forfeiting our Catholic identity due to our employment of an individual living in contradiction to Catholic teaching on marriage.”

OK, let’s unpack this oh-so-typical conflict — yet again.

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Alice Cooper's 'death pact' with wife? Press needed to include at least one crucial faith fact

Alice Cooper's 'death pact' with wife? Press needed to include at least one crucial faith fact

Hey GetReligion readers: Do we have any shock rock music fans out there?

When it comes to music, I am really a fanatic about a wide range of artists — pretty much everything except highly commercialized country, dance music (various kinds with one chord over and over) and most opera. However, I never really got into the whole glam-shock rock genre.

But it’s hard not to know the name Alice Cooper. What a long, strange road that guy has walked.

So what does this have to do with religion-news coverage? If you have read anything about Cooper in the past quarter century of so, you know that — strange as if may sound — he is a born-again evangelical Christian and very vocal about it. He’s an avid golfer, too. Those two facts may not be connected.

Anyway, a GetReligion reader recently spotted this dramatic headline at USA Today: “Alice Cooper clarifies story about 'death pact' with wife Sheryl Goddard: 'We have a LIFE pact'.

So what is this all about? Here’s the top of this short entertainment-beat story:

Alice Cooper would like to clear things up: He and wife Sheryl Goddard don't actually have a death pact.

"We have a LIFE pact. We love life so much," the 71-year-old rocker told USA TODAY in a statement.

Cooper made many a headline over the weekend following an article in the British tabloid the Daily Mirror that quotes him as saying he and his wife plan "to go together" when one of them dies, because there's "no way of surviving without each other."

"What I was meaning was that because we're almost always together, at home and on the road, that if something did happen to either of us, we'd most likely be together at the time," Cooper added to USA TODAY. "But neither of us has a suicide pact. We have a life pact."

OK, we will come back to that Daily Mirror story.

However, something important seems to be missing here, even in the short USA Today report.

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New York Times team explains black Democrats in South Carolina -- without going to church

New York Times team explains black Democrats in South Carolina -- without going to church

If you’ve been reading the political coverage in The New York Times lately, you’ve had a chance — if you are patient and willing to dig deep — to learn a few complex realities about life in today’s complex and often splintered Democratic Party.

Two months ago, the Times ran a very interesting piece with this headline: “The Democratic Electorate on Twitter Is Not the Actual Democratic Electorate.”

The thesis is right there in the headline. Lots of Democrats, especially in the Bible Belt, call themselves “moderates” or even “conservatives.” Lots of them are African-Americans. Yes, it would have been nice if this feature had addressed moral and religious concerns. Here is a key chunk of this must-read report that is based on data from the Hidden Tribes Project.

In recent decades, most of the candidates who have found their core strength among the party’s ideologically consistent, left-liberal activist base have lost. … Establishment candidates won the nomination by counting on the rest of the party’s voters.

The rest of the party is easy to miss. Not only is it less active on social media, but it is also under-represented in the well-educated, urban enclaves where journalists roam. It is under-represented in the Northern blue states and districts where most Democratic politicians win elections.

Many in this group are party stalwarts: people who are Democrats because of identity and self-interest — a union worker, an African-American — more than their policy views. Their votes are concentrated in the South, where Democratic politicians rarely win.

Then there was that interesting Times feature about grassroots pro-life Democrats — in Pennsylvania, of all places (as opposed to the Bible Belt). Check out Julia Duin’s post on that topic: “New York Times finally profiles pro-life Democrats but forgets to add what religion they might be.” I followed up on her must-read post by pointing readers to a New York Post essay that noted that a high percentage of pro-life Democrats in the South are African-Americans who go to church — a lot.

The bottom line: If you are interested in what Democrats in the South think, especially African-American Democrats, it really helps to explore their views on issues linked to religion. Reporters might even want to go to church.

This brings me to a new Times political feature with this headline: “ ‘The Black Vote Is Not Monolithic’: 2020 Democrats Find Split Preferences in South Carolina.

What’s so interesting about this story? Well, for starters it is absolutely faith-free, other than a passing reference to Cory Booker’s style as an orator. This whole story is framed in Democratic Twitter lingo.

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Thinking about married priests: Has this issue outgrown old 'left' vs. 'right' framework?

Thinking about married priests: Has this issue outgrown old 'left' vs. 'right' framework?

Long ago — in the mid-1980s — I covered an event in Denver that drew quite a few conservative Catholic leaders. There was lots of time to talk, in between sessions.

During one break, I asked a small circle of participants to tell me what they thought were the biggest challenges facing the Catholic church. This was about the time — more than 30 years ago — laypeople people began talking about the surge in reports about clergy sexual abuse of children and teens.

Someone said the biggest challenge — looking into the future with a long lens — was the declining number of men seeking the priesthood. At some point, he added, the church would need to start ordaining married men to the priesthood. Others murmured agreement.

I made a mental note. This was the first time I had ever heard Catholic conservatives — as opposed to spirit of Vatican II progressives or ex-priests — say that they thought the Church of Rome would need to return to the ancient pattern — with married priests as the norm, and bishops being drawn from among celibate monastics. Since then, I have heard similar remarks from some Catholics on the right.

That hot button term — “married priests” — is back in the news, with open talk in the Amazon region about the ordination older married men, drawn from their local communities, to the priesthood.

Could this happen? Let’s look at two think pieces by well-known Catholic priests, one on the left side of the church and one on the right. The conservative priest — a former Anglican pastor — is married, with a family.

First up is the omnipresent — in U.S. media circles — Jesuit journalist Father Thomas J. Reese, a senior analysts at Religion News Service. He used to be the editor at America magazine. Here is a crucial chunk of a recent Reese commentary for RNS:

Celibacy is not dogma; it is a legal requirement that can be changed. … Although Pope Francis places a very high value on celibacy, he is also a pragmatist who recognizes that indigenous communities are being denied the Eucharist and the sacraments because they don’t have priests.

After all, which is more important, a celibate priesthood or the Eucharist? At the Last Supper, Jesus said, “Do this in memory of me” not “have a celibate priesthood.”

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The New York Times, Falwell, Trump and shady Florida real estate (Oh! And nude pictures!)

The New York Times, Falwell, Trump and shady Florida real estate (Oh! And nude pictures!)

Long, long ago, there was a time when few newspaper editors in Texan could resist an opportunity to put the words “Baylor” and “Playboy” in the same headline. Yes, we are talking ages ago — back in the 1970s and ‘80s when Hugh Hefner was still considered a player.

Baylor, of course, was the state’s most prominent Baptist institution. Playboy was Playboy. Clickbait didn’t exist, but everyone knew that combining “nude” and “Baptist” would draw cheers in secular newsrooms.

Why bring that up? It appears that the Donald Trump-era version of that editorial state of mind is a story that puts “Falwell” and “pool boy” in the same headline. Oh, and don’t forget the hyper-clickable words “nude pictures.” And prison-resident “Michael Cohen.” And alleged comedian “Tom Arnold.”

With those lowbrow ingredients, some New York Times professional showed remarkable self-control when writing this headline: “The Evangelical, the ‘Pool Boy,’ the Comedian and Michael Cohen.”

During this week’s “Crossroads” podcast — click here to tune that in — I told host Todd Wilken that you can sense that this headline was supposed to be “The Evangelical, the ‘Pool Boy,’ the Comedian and Michael Cohen, oh my!” You know there had to be some Times voices arguing in favor of including “Falwell” and “nude pictures.”

Days later, it’s remarkable how little traction this story has gained. So far, even The Drudge Report has resisted adding a racy headline about it. While liberal Twitter has gone loco (see some of the attached tweets), there hasn’t been a mainstream firestorm — which is what usually happens when a neo-tabloid tale of this kind is baptized into mainstream journalism by the holy New York Times. What’s going on here, in terms of journalism? Here at GetReligion I noted:

Everything begins and ends with politics, of course, even in a story packed with all kinds of sexy whispers and innuendo about personal scandals. …

Basically, this story is built on real estate and court documents (that’s the solid stuff), along with a crazy quilt of materials from sources like Cohen, reality-TV wannabe Arnold, BuzzFeed and a pivotal anonymous source (allegedly) close to Falwell who readers are told next to nothing about, even though he/she is crucial to this article’s credibility.

In social media, lots of folks have simply led their imaginations run wild.

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Religion ghosts in anti-vax wars: Why do some believers say this is a religious liberty fight?

Religion ghosts in anti-vax wars: Why do some believers say this is a religious liberty fight?

From the start, there have been religion-news hooks in the news coverage of the movement claiming that vaccines against some childhood diseases — measles and others — do more harm than good.

For starters, large communities of Orthodox Jews live in New York City, which all but guarantees coverage by newsrooms that help define what news matters and what news does not. In this case, I think that we are dealing with an important subject — one that editors should assign to teams that include religion-beat professionals.

Here at GetReligion, I have received emails from readers that, in so many words, say: This is what happens when religious traditionalists start shouting “religious liberty” and saying that God wants them to do something crazy.

Let me state right up front: There are church-state implications in some of these cases, with the state claiming the right to force parents to take actions that violate their religious convictions. Then again, people who follow debates about religious liberty know that clashes linked to health, prayer, healing and parental rights are tragically common. Click here to see some GetReligion posts about coverage of cases in which actions based on religious beliefs have been labeled a “clear threat to life and health.”

So let’s go back to the measles wars. Many of the mainstream news reports on this topic have covered many of the science and public health arguments. What’s missing, however, is (a) material about why some religious people believe what they believe and (b) whether decades of U.S. Supreme Court rulings apply to these cases.

Consider, for example, the long, detailed Washington Post story that just ran with this headline: “Meet the New York couple donating millions to the anti-vax movement.” Here’s the overture:

A wealthy Manhattan couple has emerged as significant financiers of the anti-vaccine movement, contributing more than $3 million in recent years to groups that stoke fears about immunizations online and at live events — including two forums this year at the epicenter of measles outbreaks in New York’s ultra-Orthodox Jewish community.

Hedge fund manager and philanthropist Bernard Selz and his wife, Lisa, have long donated to organizations focused on the arts, culture, education and the environment. But seven years ago, their private foundation embraced a very different cause: groups that question the safety and effectiveness of vaccines.

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Gray Lady goes neo-tabloid: Evangelicals, Trump, Falwell, Cohen, Tom Arnold, 'cabana boy,' etc.

Gray Lady goes neo-tabloid: Evangelicals, Trump, Falwell, Cohen, Tom Arnold, 'cabana boy,' etc.

I think that it’s safe to say that Jerry Falwell, Jr., has had a rough year or two.

I don’t say that as a cheap shot. I say that as someone who has followed the adventures of the Falwell family and Liberty University with great interest since the early 1980s, when elite newsrooms — The New Yorker came first, methinks — started paying serious attention to the late Rev. Jerry Falwell.

Of course, there is a good reason for political reporters and others to dig into Falwell, Jr., affairs. His early decision to endorse Donald Trump, instead of Sen. Ted Cruz, helped create the loud minority of white evangelicals who backed The Donald in early primaries. Without them, including Falwell, Trump doesn’t become the nominee and then, in a lesser-of-two-evils race with Hillary Clinton, squeak into the White House.

So that leads us to a rather interesting — on several levels — piece of neo-tabloid journalism at the New York Times, with this headline: “The Evangelical, the ‘Pool Boy,’ the Comedian and Michael Cohen.” The “evangelical,” of course, is Falwell.

Everything begins and ends with politics, of course, even in a story packed with all kinds of sexy whispers and innuendo about personal scandals. Thus, here is the big summary statement:

Mr. Falwell — who is not a minister and spent years as a lawyer and real estate developer — said his endorsement was based on Mr. Trump’s business experience and leadership qualities. A person close to Mr. Falwell said he made his decision after “consultation with other individuals whose opinions he respects.” But a far more complicated narrative is emerging about the behind-the-scenes maneuvering in the months before that important endorsement.

That backstory, in true Trump-tabloid fashion, features the friendship between Mr. Falwell, his wife and a former pool attendant at the Fontainebleau hotel in Miami Beach; the family’s investment in a gay-friendly youth hostel; purported sexually revealing photographs involving the Falwells; and an attempted hush-money arrangement engineered by the president’s former fixer, Michael Cohen.

The revelations have arisen from a lawsuit filed against the Falwells in Florida; the investigation into Mr. Cohen by federal prosecutors in New York; and the gonzo-style tactics of the comedian and actor Tom Arnold.

Basically, this story is built on real estate and court documents (that’s the solid stuff), along with a crazy quilt of materials from sources like Cohen, reality-TV wannabe Arnold, BuzzFeed and a pivotal anonymous source (allegedly) close to Falwell who readers are told next to nothing about, even though he/she is crucial to this article’s credibility.

One key anonymous source? That’s right.

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