More letters, even from the left, mourning the Gray Lady's slide into advocacy journalism

There she goes, there she goes again.

Right there in the sacred pages of The New York Times.

You remember, I hope, Liz Spayd -- the pro-American Model of the press scribe who is currently serving as public editor at the Times. During the media meltdown after the election of Citizen Donald Trump as president, she wrote a column addressing the fact that the Gray Lady, as well as the rest of America's elite media, missed this story for some pretty obvious reasons.

The headline for her column said it all: "Want to Know What America’s Thinking? Try Asking."

In my second post about the MSM meltdown, I underlined this passage from her Times column:

Readers are sending letters of complaint at a rapid rate. Here’s one that summed up the feelings succinctly, from Kathleen Casey of Houston: “Now, that the world has been upended and you are all, to a person, in a state of surprise and shock, you may want to consider whether you should change your focus from telling the reader what and how to think, and instead devote yourselves to finding out what the reader (and nonreaders) actually think.”

Another letter, from Nick Crawford of Plymouth, Mich., made a similar point. “Perhaps the election result would not be such a surprise if your reporting had acknowledged what ordinary Americans care about, rather than pushing the limited agenda of your editors,” he wrote. “Please come down from your New York City skyscraper and join the rest of us.”

Well, bless her heart, Spayd is back with another column on this topic and, in it, she offers more insights from the flood of letters and emails continue to swamp her desk. This time the headline reads: "One Thing Voters Agree On: Better Campaign Coverage Was Needed."

First, a bit of factual information about this wave of feedback:


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Your weekend think piece: Rumors that 'white' Christianity is dead may be off a bit

It's amazing how many different subjects people are arguing about in the wake of the shocking White House win by Citizen Donald Trump.

There is, of course, the whole CNN "whitelash" angle, which fits nicely with trends -- real ones, trends seen in the exit polls -- that make the Democratic Party establishment feel better about itself.

Then there is the more specific, and accurate, point that Hillary Rodham Clinton lost the White House because of a culture gap between her campaign (as opposed to those run by her husband) and the labor, working-class, heavily Catholic culture of the pivotal "Rust Belt" states -- such as Ohio, Pennsylvania, Michigan and Wisconsin.

You put all of that together, while highlighting the valid religion-trends angles, and you get a headline like this from The American Conservative magazine (a journal of cultural conservatism, not Republican Party orthodoxy):

White Christian Apocalypse?
That’s not what it means for America to become majority-minority.

Now, the byline on this think piece belongs to a scholar whose work is familiar to any modern reader interested in global and national trends linked to Christian life and demographics -- that of historian Philip Jenkins, best known as the author of "The Next Christendom: The Coming of Global Christianity" and numerous other important books. He currently holds a joint appointment as professor of the Humanities in history and religious studies at Penn State University and as distinguished professor of history at Baylor University.

This piece is must reading for anyone seeking to understand trends linked to the potential influence of the church -- minus ethnic adjectives -- in the coming decades. Most of all, Jenkins believes that journalists and other public thinkers need to adopt a broader definition of the word "white." Thus:


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God help us: How will our digital supermen define what is and what is not 'fake news'?

God help us: How will our digital supermen define what is and what is not 'fake news'?

We have two important journalism subjects -- both linked to religious issues -- that are currently generating lots of heat in the "America after 11/8 cultural meltdown" among America's chattering classes.

No. 1: What is "fake news" and how can it be stopped before it generates more help for Donald Trump?

No. 2: What, precisely, does the term "alt-right" mean and how can the enlightened powers that be in digital technology and mass media (think the gods at Twitter and Facebook) crack down on it to prevent dangerous people from continuing to pump their views into the body politic.

Of course, for some experts, "fake news" (they aren't talking about Rolling Stone) and the alt-right overlap quite a bit. There are times that truly nasty stuff in the alt-right filter up into the mainstream through websites that may not be alt-right themselves, but they run lots and lots of paranoid fake news.

Now, before we get to the religion angles of all of this fake news stuff -- the subject of this week's Crossroads podcast (click here to tun that in) -- let's face another blunt reality: How people define the terms "alt-right" and "fake news" often tell you as much about their beliefs and convictions as it does the folks who genuinely deserve to be covered with those nasty labels.

So what does "alt-right" mean? Let's ask the online version of an Oxford dictionary:

alt-right
(in the US) an ideological grouping associated with extreme conservative or reactionary viewpoints, characterized by a rejection of mainstream politics and by the use of online media to disseminate deliberately controversial content:


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LaKira's twins: Does it matter that they were killed before they were born?

A woman is shot in the back, and her unborn twins die. She mourns them for months as her deceased babies, but local law says they weren't old enough to be considered alive.

What an anguishing clash of views of humanity: one religious/spiritual, the other rigidly legal. It's a topic ripe for exploring, yet the Washington Post manages to avoid doing so. The 1,500-word feature doesn't even include the words "faith" or "church."

LaKira Johnson's story -- with its implications for the public view of abortion and life in the womb -- has gained much media attention ever since she was caught in an apparent revenge shooting among thugs. And the Post has stayed on top of the case ever since it broke the story in September.

But its follow-up story, on Johnson's ordeal, leaves the spiritual dimensions as half-viewed ghosts.

The print headline offered enormous promise: "An enormous tragedy with the tiniest of victims." So did the subhead: "A woman is shot, and her unborn babies die. But is it homicide?"

So does some of this week's feature:


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Arlene's Flowers vs. Washington state: This religious liberty battle keeps on going

Unfortunately, I missed quite the event in my back yard on Tuesday: A hearing before the Washington State Supreme Court on what’s known as the “Arlene’s Flowers case.” Seated in an auditorium about seven miles from where I live, legal teams in argued the crucial church-state case, Robert Ingersoll & Curt Freed v. Arlene's Flowers, Inc.

I’ve covered the saga of Baronelle Stutzman before in GetReligion, so please click on that link to refresh your memories about the mainstream press coverage of what led to the lawsuit as well as what certainly appears to be the animus that the local American Civil Liberties Union and State Attorney General Bob Ferguson have against this florist.

Outside the auditorium where the hearing was held, there were a lot of pro-Stutzman demonstrators clamoring for her; an unusual sight in this bluest of blue states. The Tri-City Herald, a daily in eastern Washington that’s Stutzman’s hometown newspaper had the best reporting on the hearing, so I’ll start with that: 

BELLEVUE  -- Hundreds packed a college theater Tuesday to hear arguments in the case of a Richland flower shop and the same-sex couple who say they were discriminated against when the owner refused to make arrangements for their wedding.
Barronelle Stutzman, who owns Arlene’s Flowers, cited her relationship with Jesus Christ when she turned down the request of longtime customer Robert Ingersoll and his partner, Curt Freed.
On Tuesday, after 3 1/2 years of legal wrangling, Stutzman, Ingersoll and Freed found themselves seated in the front row before the state Supreme Court.


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Brazil story tip: More than one recent election has some interesting religion angles

Brazil story tip: More than one recent election has some interesting religion angles

It doesn’t rank up there with America’s political earthquake, but there was a significant Oct. 30 election in Brazil that’s full of religious interest.

Senator Marcelo Crivella, the candidate of the young Republican Party who formerly worked as a bishop and gospel singer in a highly controversial church, was elected mayor of Rio de Janeiro, the city of 6.5 million that just hosted the Olympics.

He beat a socialist party opponent by a commanding margin of just under 20 points at the same time other conservative upstarts scored wins in local races across the nation. According to Britain’s The Guardian, the voting pattern “underscored the rise of religious conservatism” and the “demise” of the leftist Workers’ Party that dominated Brazilian politics over the past decade.

Crivella’s victory demonstrates the growing socio-political importance of evangelical Protestants. They now claim a fifth of the population in Latin America’s largest nation, which contains the world’s largest Catholic flock. Crivella won despite his past denunciations of Catholicism, homosexuality and popular Afro-Brazilian sects such as Candoble and Umbanda.

The mayor-elect is a follower of the Universal Church of the Kingdom of God (UCKG), a sizable “independent” body (not tied to “first world” Protestantism) founded and led by his uncle Edir Macedo, a major radio-TV mogul. His denomination claims 5,000 churches and millions of adherents in Brazil and has expanded across Latin America, Africa, Asia and Europe.

A story hook?


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Hello! 'The Book of Mormon' — the crude musical — leads to a religious conversion

Just in case you don't memorize my every word, I thought I'd share again something I wrote last year about "The Book of Mormon" musical.

Trust me, there's a reason I bring up this topic now.

But first, here's what I said last time:

My wife and I saw "The Book of Mormon" musical when it came to Oklahoma City last year.
I had heard songs on the soundtrack and read news stories about the production, so I was curious.
I laughed a lot and squirmed a lot, too: Going in, I probably was naive. I'm one who tends to avoid even R-rated movies, so the extreme crudeness — language, sex objects, etc. — caught me off guard.

I was reminded of "The Book of Mormon" this week because of an excellent feature by Godbeat pro Holly Meyer with The Tennessean newspaper in Nashville:


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If Donald Trump seeks a Presbyterian pew in Washington, will he pick the mainline brand?

I really had my hopes up when I saw this "Acts of Faith" headline in the Washington Post: "Will D.C. churches invite Donald Trump to come worship?"

As someone who worked in Washington, D.C., during much of the George W. Bush and Barack Obama era, I heard quite a bit of chatter related to the whole issue of presidents trying to go to church "for real," as opposed to occasionally finding a pew as a media event. There are, after all, legitimate security issues involved in a president going to the same sanctuary at the same time over and over. Plus, the security teams can be an inconvenience for other worshipers.

But people do talk. Washington is an amazingly small town, when it comes to people chatting about these kinds of symbolic issues (and my old office was only a few blocks from Obama's apartment during his short U.S. Senate stay).

Now we have Donald "Baby Christian" Trump coming to D.C., with a very photogenic family. What's the plan? Here is the overture of the Post story:

Every four or eight years, after the nation goes through the ritual of picking a president, some of Washington’s churches go through another ritual -- getting a president to pick them.
When Bill and Hillary Clinton came to town in 1993, preachers from Baptist (his denomination) and Methodist (hers) churches across town picked up their phones and their pens to invite the new first couple to their pews. After hearing from at least half a dozen congregations, the Clintons picked Foundry United Methodist Church on 16th Street NW, where they became active members.
George W. Bush, like Ronald Reagan before him, opted for the convenience of St. John’s Episcopal Church, just across from the White House. Ministers from numerous denominations tried to woo the Obamas, but the first family never picked one church, instead visiting many churches over the course of their eight years in the White House.

Hidden inside those summary paragraphs are some interesting news stories that never really got covered.


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Playoff or prayoff? Media still muddying matters over praying at a stadium

Geez, the months-long fracas with Cambridge Christian School lends new meaning to the term "political football."

And like a hotly contested game, much of the coverage has moved the ball up and down the field, without a goal.

At least an NPR outlet in Florida has spelled out the basic constitutional conflict that could affect freedoms for the rest of us. With a few glaring omissions, which we'll get into later.

The immediate issue is over prayer. As a Christian school, the Tampa-based Cambridge does a lot of it. So does its football team, the Lancers, including over stadium sound systems.

That brought them toe to toe after regional playoffs in December. Just before the championship game at Camping World Stadium in Orlando (aka the Citrus Bowl), the Lancers wanted their amplified prayer time. The Florida High School Athletic Association said no.  Now the matter is in court.
 
What's new in the NPR story is clarity: having an outside expert explain the clashing values in the nation's founding document:


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