NPR

NPR leaves several big holes in report on non-Catholics struggling with Irish schools

NPR leaves several big holes in report on non-Catholics struggling with Irish schools

On American shores, attending a private religious school is an expensive privilege.

Such schools only accept certain people and tuition per student easily eats up $5,000 or more a year. My daughter was briefly enrolled in a kindergarten at a classical Catholic school and although we were allowed in on the “Catholic rate” versus the extra $3,000 most non-Catholics were charged, the extras really added up. We’re talking uniforms, mandatory contributions to the school operating fund and required volunteer hours by the parent.

But what if the only school available to you was Catholic? That’s what NPR tried to describe in this broadcast

In the U.S., parents who want to give their children a religious education have to pay for it for the most part. In Ireland, it's the opposite -- 92 percent of state schools are run by the Catholic Church. That's even though growing numbers of people in Ireland no longer identify as Catholic. And this is creating new tensions for parents trying to find schools for their kids. Miranda Kennedy has been digging into this from Dublin. ...
MIRANDA KENNEDY, BYLINE: Nikki Murphy is showing me around the small house she shares with her husband, Clem Brennan, and their two young children. She loves their neighborhood. … But when their older son Reuben turned 4, they discovered a problem with their neighborhood.
MURPHY: One huge obstacle is trying to get Reuben into school. Yeah, it's been horrendous.
KENNEDY: Nikki and Clem chose not to baptize their son.

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NPR files a toothless story on fired, pregnant professor suing Christian college

NPR files a toothless story on fired, pregnant professor suing Christian college

For those of you who’ve never signed up to work at a religious school, such entities make it very plain before you work there that certain behavior is expected. 

We are talking, of course, about ink-on-paper doctrinal and lifestyle covenants. Whether it’s drinking alcohol, smoking, drinking coffee (in the case of Mormons) or having sex outside of marriage, certain expectations are made very clear to you before you sign a contract to work in this voluntary association, which is what a private school is, of course.

NPR just did a story on one college professor who didn’t get that message.

A former professor at Northwest Christian University in Oregon is suing the school for allegedly firing her for being pregnant and unmarried, violating the faith-based values of the institution. She says it's discrimination.
MELISSA BLOCK, HOST: Now a story about a professor in Oregon who says when she told her employer she was pregnant, she got a pink slip instead of congratulations. That's because she worked at a Christian school and because she's not married. NPR's Carrie Johnson reports.
CARRIE JOHNSON, BYLINE: Coty Richardson spent four years teaching exercise science at Northwest Christian University. She says she loved in the small classes at the school in Eugene, Ore., and she loved its values and caring environment…
JOHNSON: But Richardson says that tolerance was put to the test earlier this summer when she told her boss she was pregnant.

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With Irish friars, New York Times finds yearning for tradition, community and even faith?

With Irish friars, New York Times finds yearning for tradition, community and even faith?

Here we go again, yet another positive GetReligion post about an elite newsroom's coverage of a religious issue on foreign soil. I hope that readers won't hold all of these positive vibes against me, especially since, in this case, we're talking about The New York Times.

But first, do you remember the semi-shock felt by many traditional Catholics when National Public Radio did that glowing report on the Dominican sisters in Nashville? That was the report that opened like this:

For the most part, these are grim days for Catholic nuns. Convents are closing, nuns are aging and there are relatively few new recruits. But something startling is happening in Nashville, Tenn. The Dominican Sisters of St. Cecilia are seeing a boom in new young sisters: Twenty-seven joined this year and 90 entered over the past five years.
The average of new entrants here is 23. And overall, the average age of the Nashville Dominicans is 36 -- four decades younger than the average nun nationwide.
Unlike many older sisters in previous generations, who wear street clothes and live alone, the Nashville Dominicans wear traditional habits and adhere to a strict life of prayer, teaching and silence.

Now the Times has gone to Cork, Ireland, and discovered a very similar story focusing on a house of Dominican friars. The narrator, in the beginning, is recruiter Father Gerard Dunne and the topic is the medieval habit and rosary that, in a significant way, symbolize this order's approach to the faith.

Spot any themes that are similar to the earlier NPR piece?

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Did NPR shortchange the religious left during its Obergefell coverage? Uh, yes

Did NPR shortchange the religious left during its Obergefell coverage? Uh, yes

The other day, I had an interesting conversation with a reader, someone with a long history of reading my "On Religion" syndicated column (my column has run in The Knoxville News Sentinel for 26-plus years) and now this blog.

To be blunt, this person (Catholic, by the way) was a bit upset about my recent column that went out on the wires with this suggested headline: "Triumphant day for the Episcopal Church establishment." In particular, this reader was upset that -- in lengthy quotations -- I let the openly gay, noncelibate retired Bishop V. Gene Robinson of New Hampshire essentially do a victory dance celebrating (a) the 5-4 Obergefell decision in which the U.S. Supreme Court backed same-sex marriage and (b) the Episcopal Church's decision to proceed with same-sex marriage rites in its churches.

Why did I do this in my column? I responded: Because that was the essence of the story. Robinson and the Episcopal left won and, for readers to understand that victory, they needed to know what that meant to one of the symbolic figures in that long and painful drama.

I bring this up because several readers have asked your GetReligionistas what we thought of the recent commentary at National Public Radio on a related issue, one that ran under this headline, "Ombudsman Mailbag: On Staffing, Missing Information, And Religious Viewpoints." Settling up the crucial discussion, Elizabeth Jensen wrote:

I've heard from some Christians who feel NPR's coverage of the Supreme Court's ruling on same-sex marriage left the impression that all Christians oppose it. There's quite a bit of social media chatter on this, as well.

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NPR offers listeners shallow mishmash about Christian universities and same-sex marriage

NPR offers listeners shallow mishmash about Christian universities and same-sex marriage

It’s been more than three weeks since the historic Supreme Court decision legalizing gay marriage nationwide and it appears that  NPR has finally gotten around to asking how Christian colleges are going to react to this.

Other media were asking this question even before the June 26 ruling, so it’s well-trodden ground. It's a rich mother lode of article possibilities, as religious colleges are the low-hanging fruit in the Supreme Court decision. They are not churches, so they don't come under certain protections that houses of worship would have.

So with plenty of time to prepare a decent story, NPR could have come out with a well-thought-out look at the issue, much like this recent story in the Atlantic Monthly. Instead, the show produced four and one-half minutes that didn’t even manage to stay on topic. Here’s how their broadcast started:

TOM GJELTEN, BYLINE: Some of the uproar over the Supreme Court's marriage ruling is misplaced. Ministers will not be forced to marry same-sex couples, and churches will not be forced to accommodate same-sex weddings. But what about schools? Union University in Tennessee prohibits sexual activities that fall outside a marriage covenant between a man and a woman. That applies to staff as well as students, and Samuel Oliver, Union's president says it dictates, for example, which employees qualify for marriage benefits.
SAMUEL OLIVER: We don't offer benefits to same-sex partners because having that same-sex partner would be a violation of our behavioral code.

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Global warming: Media rush to interpret what pope says, even before he says it (Updated)

Global warming: Media rush to interpret what pope says, even before he says it (Updated)

You may have heard of a spinning storm like Tropical Storm Bill -- but have you ever seen the spin before the storm?

You have if you’ve read much about Pope Francis' encyclical on the environment. It hasn't even come out yet -- it's scheduled to be released today -- but already, tongues are waggin' and tweets are twittering.

Laudato Sii, or "Praised Be," is supposed to balance reflections on science, economics and compassion for the poor surrounding climate change. But the message is already in danger of being drowned out by spin doctors, both liberal and conservative -- and anger over media that leaked a version of the document.

Among the cheerleaders is the Los Angeles Times' breathless advance piece. The story throws a bone to conservatives who think the encyclical could "roil the American presidential race by injecting religion into the already contentious politics of global warming." But all the direct quotes go to liberals who applaud what they think Francis is about to say (remember, the letter hasn't even come out yet!).

And the newspaper's own attitude is evident from this:

Viewed by some as a bold act by the pope to sway opinion on a controversial issue, the encyclical in many ways reflects a movement that has been growing for decades, sometimes on the margins, with some Catholic and Christian academics and individual church leaders and congregations increasingly making “creation care” a theological pursuit and a central ministry. In some cases, the approach has helped churches reconnect with people who felt Catholicism and other denominations had become too concerned with divisive cultural issues such as abortion and same-sex marriage. Many of those groups believe they have a formidable new ally.

Reuters chimes in, saying how "keenly awaited" has been the encyclical, which is "destined to become a signature document of his papacy."

Reuters puts Francis on the side of the angels, aka scientists:

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NPR fumbles on Jeb Bush's religious beliefs — or was that Jeb's fault?

NPR fumbles on Jeb Bush's religious beliefs — or was that Jeb's fault?

In its look at the religious appeal of Jeb Bush -- or lack of it -- NPR mentions "religious" or "religion" four times.  But the depth in examining that faith is ectoplasmically thin.

And maybe that's the candidate's fault.

The story, occasioned by Jeb's presidential campaign speeches around Iowa, contrasts his vague, general religious talk with the spot-on evangelical language of George W. Bush 16 years prior. Jeb, who formally threw his hat into the presidential race today, is weighed in the balance and found wanting.

"Jeb Bush is certainly a deeply religious man — and he shares his brother's conservative views on key social issues," the article says. "But despite that, many religious voters view the former Florida governor with suspicion."

NPR never really says how he's "deeply religious," though.

Sitting in on a campaign stop in Dubuque, Iowa, NPR says Jeb's only religious remarks sounded like an "afterthought at the end of his remarks":

"Gosh, what was it, twenty years ago I converted to Catholicism," Bush said, "It was one of the smartest things I've done in my whole life."
Bush went on to say, "I believe that it is the architecture that gives me the serenity I need, not just as a public leader or in life. It gives me peace. It allows me to have a closer relationship with my creator."
It was a firm statement of belief. But it was considerably different than the almost evangelical way George W. Bush spoke about his faith during his first presidential campaign. At the Iowa Straw Poll in the summer of 1999, the future president was cheered when he said, "America's strongest foundation is not found in our wallets. It is found in our souls."

Granted, Jeb was speaking at a Catholic liberal arts college, so maybe he felt he could talk in abbreviations. But maybe NPR could have asked specifics. Maybe. There's no indication they did. Or whether there was a press conference. Would have been good to know.

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Prayer, Franklin Graham, gay marriage: Washington Post runs a decent piece

Prayer, Franklin Graham, gay marriage: Washington Post runs a decent piece

However the Supreme Court rules on same-sex marriage, your rights -- a reader's rights to fair, untainted information -- are respected in a new Washington Post story.

The Post tells about on Franklin Graham urging prayer to change the minds of Supreme Court justices -- and it shows no obvious scorn and little slant:

During the same weekend that Supreme Court Justice Ruth Bader Ginsburg presided over the wedding of a same-sex couple, evangelist Franklin Graham was writing a prayer to change her mind on same-sex marriage.
“As the Supreme Court continues to deliberate over the constitutionality of same-sex marriage,” Graham wrote in a Facebook message, “let’s pray that Justice Ginsburg’s eyes would be opened to the truth of Scripture and that she would not be deceived by the arguments of those who seek to impose their ‘new morality’ on our nation.”

The time peg, course, is the pair of cases about same-sex marriage being considered by the high court. One case asks whether gay marriage is a constitutional right. If they decide no, they’ll then judge the other case, on whether such marriages performed in one state must be recognized in every other state.

As the newspaper notes, the campaign shows that the conservative side still has some fight left in it:

As many conservative evangelical leaders work to anticipate the potential fallout from any decision from the court that would be unfavorable to their stance on the issue, Franklin Graham’s popular Facebook prayers are evidence that others believe the fight is hardly over, even as the case sits in the hands of the justices. A spokesman for Franklin Graham could not be immediately reached for comment.

The Post explains that Ginsburg is just one of several left-leaning judges for whom Graham is recommending prayers. She was singled out because she presided over that wedding in Washington on Sunday, specifying "the powers vested in her by the Constitution." That's according to Maureen Dowd of the New York Times, cited by the Post.

But Graham is asking also for prayers for Justice Elana Kagan, who also seems to favor same-sex marriage. He asks for prayers for Justice Samuel Alito, who appears to oppose the practice, to "stand strong for what we know is God's unchanging truth." And he recommends praying that Justice Anthony Kennedy will "realize the folly" in changing the traditional definition of marriage.

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Native Hawaiian protesters get a pass in NPR story about Mauna Kea fracas

Native Hawaiian protesters get a pass in NPR story about Mauna Kea fracas

Every so often, there are articles that cause a sense of journalism whiplash and this is certainly one of those.

Here is an NPR story on a group of Hawaiians who are camped out atop Mauna Kea, the dominant volcano on the island of Hawaii. Claiming an allegiance to the pagan gods and goddesses said to inhabit the area, the leaders of this group do not understand why there has to be a 14th astronomical observatory on this peak.

Although there’s been local media reports about this controversy -- which has erupted six years after construction was approved by the Office for Hawaiian Affairs -- National Public Radio appears to have been the only national medium that has reported on the fracas.

The bottom line: Notice the lack of snark here and the respect paid to the beliefs of the devotees.

In Hawaii, a battle is going on over the future of a mountaintop. Native Hawaiians say it's sacred ground, while astronomers say it's the best place in the world to build a massive, 18-story telescope.
This is not simply a story of religion versus science. Activists consider the construction of a giant telescope on the island of Hawaii to be a desecration of their sacred land.

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