Muslim-Americans are uncomfortably yanked into center of new political storm

Muslim-Americans are uncomfortably yanked into center of new political storm

Time for beat reporters to dig out their lists of good U.S. Muslim sources again.

Quite suddenly, the United States has tumbled into a major interfaith moment. The current episode began with a New Hampshire town hall question tossed at GOP candidate Donald Trump on September 17. In case you missed it, a man wearing a TRUMP T-shirt stated:

“We have a problem in this country. It’s called Muslims. We know our current president is one. You know he’s not even an American -- birth certificate, man. But anyway, we have training camps growing where they want to kill us. That’s my question. When can we get rid of them?”

 Note: Get rid of alleged training camps? Or get rid of American Muslims, who are the country’s “problem”?  

Either way it was an unusually perfervid attack, compounded by raising of the oft-refuted but persistent claims that President Barack Obama is Muslim and also wasn’t born in America so  is an illegal president. Trump’s fuzzy response didn’t address any of that and he was uncharacteristically silent the following day.

Meanwhile Washington’s Council on American-Islamic Relations was quick on the uptake, as usual. Its chief lobbyist Robert McCaw said that “in failing to challenge the questioner’s anti-Muslim bigotry and his apparent call for the ethnic cleansing of American Muslims, Donald Trump sent the message that Islamophobia is acceptable.”

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Paranoia and outrage over a proposed Muslim cemetery in Texas: What are the facts?

Paranoia and outrage over a proposed Muslim cemetery in Texas: What are the facts?

A Dallas Morning News columnist offered this take on the furor caused by a proposed Muslim cemetery in rural Texas:

Muslim cemetery near Farmersville scares the wits out of some

Watch this video from a Dallas television station, and it's hard to argue with that assessment.

But here at GetReligion, we focus on news coverage, not opinion articles. Blah. Blah. Blah.

So how'd the Morning News do covering this controversy as a news story?

Not bad, actually.

The lede:

FARMERSVILLE — There’s a Buddhist meditation center on the outskirts of town, and a Mormon church recently opened along Audie Murphy Parkway.
But it’s the prospect of an Islamic cemetery that has upset some residents in this Collin County city with a population of fewer than 4,000. In shops along the brick-lined streets of the quaint downtown area, many wonder, “Why Farmersville?”
“The concern for us is the radical element of Islam,” David J. Meeks, pastor of Bethlehem Baptist Church, said of the Islamic Association of Collin County’s plan to build a cemetery west of the city.
While a cemetery seems benign enough, the pastor is convinced that it will be the start of a Muslim enclave in the heart of this rural community.
“They will expand,” Meeks said firmly. “How can we stop a mosque or madrassa training center from going in there?”

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What's a progressive Muslim? Don't ask, just read and nod

What's a progressive Muslim? Don't ask, just read and nod

Reading the Associated Press's recent article on so-called progressive American Muslims is like a game of fill-in-the-blanks. Except that the blanks are never filled.

With its usual broad strokes, AP paints a broad mural of younger American Muslims who are getting more comfortable as Americans and less so as Muslims.  It starts with the tried-and-true anecdotal lede: Omar Akersim of Los Angeles, who prayed and fasted for Ramadan and is (shock alert!) openly gay.

The story then opens the nut graphs:

Akersim, 26, is part of a small but growing number of American Muslims challenging the long-standing interpretations of Islam that defined their parents' world. They believe that one can be gay and Muslim; that the sexes can pray shoulder-to-shoulder; that females can preach and that Muslim women can marry outside the faith — and they point to Quran passages to back them up.

The shift comes as young American Muslims work to reshape the faith they grew up with so it fits better with their complex, dual identity, with one foot in the world of their parents' immigrant beliefs and one foot in the ever-shifting cultural landscape of America. The result has been a growing internal dialogue about what it means to be Muslim, as well as a scholarly effort to re-examine the Quran for new interpretations that challenge rules that had seemed set in stone.

"Islam in America is being forced to kind of change and to reevaluate its positions on things like homosexuality because of how we're moving forward culturally as a nation. It's striving to make itself seen and known in the cultural fabric and to do that, it does have to evolve," said Akersim, who leads a Los Angeles-based support group for gay Muslims. "Ten or 15 years ago, this would have been impossible."

All of that is so eloquent, it's easy to forget some difficult questions. But we'll ask anyway.

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Define 'Islamist' and please be specific

Last week, the people who produce the Associated Press Stylebook issued a few revisions. One of them was for the term “Islamist.” It used to read:

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