In the aftermath of the murder of Father Jacques Hamel, there are two stories unfolding in France and, to a lesser degree, the rest of postmodern and post-Christian Europe. Let me stress that both stories are valid and deserve coverage.
One story is about the crime itself and the investigation into how it happened. At the heart of this story is the official dilemma facing the powers that be in government, which is how to stop as many terrorist acts as possible before they happen. The symbolic detail: One of the attackers -- 19-year-old Adel Kermiche -- was a known ISIS ally who was already wearing a monitoring device around his ankle.
The other story, of course, is a religion story. It is about an attack on a Catholic parish -- St.-Étienne-du-Rouvray -- named in honor of the first New Testament martyr St. Stephen, a connection I have only seen mentioned in the Catholic press. At the heart of this story is the murder of the elderly Father Jacques Hamel, who -- during Mass -- was forced to kneel at the church altar, where the attackers slit his throat. The terrorists critically injured one nun and tried to use other nuns as human shields, before police were able to kill the attackers.
The symbolic details in this story? If you want more on that, may I suggest following two hashtags on Twitter. The first is #IAmJacquesHamel, an obvious homage to the #IAmCharlieHebdo campaign after terrorists attacked the Paris staff of the famous satire magazine. The second hashtag is #santosubito. We will come back to that.
Which of these two stories are you seeing, when you open your local newspaper or click to the 24/7 news channels on your digital screens? I would argue that you should be seeing both. Are you?
It is likely that you are seeing language similar to this, care -- once again -- of The New York Times:
France is officially secular but Catholicism is deeply embedded in the country’s culture. That has made the shock and symbolism of the killing of the Rev. Jacques Hamel all the greater.