Orlando through an Arab and (limited) Afghan media lens: Gays involved? Religion? No way!

Orlando through an Arab and (limited) Afghan media lens: Gays involved? Religion? No way!

Just so everyone knows where I'm going in this post, and to respond in advance to those who might accuse me of burying my lede, let me state here and now that the focus of this piece is about how media in the heart of the Muslim world -- the mostly Arab Middle East -- treated the Orlando massacre.

But first, this: The coverage in the United States and most of the world has been nothing short of overwhelming. The volume of information included in news stories, analysis and opinion pieces produced across the journalistic spectrum has been extraordinary.

Of course it wasn't flawless. How could it be when it had to puzzle together -- without having all the pieces -- the complexities of international terrorism, sexual orientation, cultural and religious influences, gun control and mass murder, presidential politics, the psychology of a twisted mind, and a state of almost unbearably sad raw emotion. Oh -- and doing it while under intense time and competitive pressures, and subject to instant online criticism.

So I'd say it's fair to conclude that today's unforgiving, report-first-confirm-it-later, 24/7 news cycle worked about as well as one can realistically hope it might. I tip my hat for a job well done to all those who worked from the scene and in news rooms to deliver this story of intense public interest.

Let's not overlook the good when perfection is out of reach. 

My reading of the preponderance of the coverage by mainstream, Western-oriented news operations was that it once again self-identified with the victims in the manner that follows every ugly manifestation of terrorist mass murder these days. What else could it do?

That is not to say there weren't pointed questions about America's politically sacrosanct gun culture. Or differences of opinion about the role played in Orlando by Islam and, in particular, the influence of the Islamic State.

Today, we are all Paris, Istanbul, Brussels, Mali, Kabul, Nigeria, Tel Aviv, Ivory Coast, Egypt, Syria, San Bernardino, etc., etc. There are far too many places to list them all.

Now, we're all Orlando. Who knows who we'll be in a week or two?


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Gays in the Quran: NBC report raises issues but doesn't answer them

As I wrote on Friday, mainstream media in the wake of the shooting in Orlando are just starting to feel their way around the ultra-sensitive topic of Islam and homosexuality. NBC News also tried its hand, building a story as a Q&A, or maybe a FAQ file.

But the answers are frankly what you might expect from a secular liberal news outfit:  

Islam's approach to homosexuality has been in the spotlight since the massacre at an Orlando gay club — criminal or compassionate? Prejudiced or progressive?
While ISIS death squads enforce an extreme version of Islam that punishes gays with death, the religion's history is far more nuanced. And like most relationships, when it comes to Islam and homosexuality — it's complicated.

Among the questions posed are "What does Islam say about being gay?" and "Who says homosexuality is punishable by death?" But by skewing its sources, NBC clearly tries to nudge us toward the "right" views.

The network is alert for spotting a coverage trend. As I noted on Friday, the Associated Press and other media have begun looking at 50 gay Muslim organizations that have been seldom covered. NBC News honestly reports Islamic antagonism toward homosexual behavior, saying it overwhelmingly teaches that "same gender sex is a sin."

NBC notes also how some Muslim national leaders have denounced the Orlando shootings while their own homelands jail or kill gays:

"Middle Eastern and North African countries have denounced the Orlando shooting when at the same time they criminalize homosexuality with sentences ranging from years in prison to the death penalty," said Ahmed Benchemsi, communications and advocacy director for the Middle East and North Africa at Human Rights Watch. "Those governments should repeal laws and abolish practices that persecute people based on their sexual orientation and gender identity."

But when the article asks, "What does Islam say about being gay?", it doesn't answer immediately. First it quotes a historian who says, "There is sexual diversity in Islam." It also says that "most scholars agree" (a close cousin to the blurring expression "sources say") that early Muslims like Al Dalal and Rumi were gay.


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Yes, we'll keep defending journalism essentials, even when faced with 'so-called' impartiality

Apparently, the Los Angeles Times got Julia Duin's memo. Finally.

My fellow GetReligionista questioned last week why the news media seemed "to be ignoring a bill going through the California state legislature that would have a huge impact on dozens of religious colleges in the state and, eventually, the nation as a whole."

Julia wrote:

The matter has enormous implications for the rest of the country because, as we all know, what goes on in California doesn't stay in California.
If religious colleges lose their heads here – financially and doctrinally speaking – they can lose elsewhere too. So where the MSM in this debate? Are they simply unaware of how important religious higher education is in this state or don't they care?

Nearly a week later, the Times has the story.

Here's the opening paragraph:

Dozens of faith-based colleges in California are objecting to legislation that they say would infringe on religious freedom by allowing lawsuits from gay and transgender students who feel discriminated against because their sexual orientation conflicts with church tenets.


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Trump meets some evangelicals: Looking for drops of journalism in a social-media storm

Let's face it, the Donald Trump semi-rally yesterday in New York City with 1,000 loyal or semi-sympathetic evangelical leaders was (a) the perfect viral event in the social-media era, (b) the logical outcome of religious conservatives' fears about the mainstream press (some of which are justified), (c) a nightmare for old-school reporters committed to personal interviews and real questions or (d) all of the above.

It's next to impossible to separate what may or may not have happened in this event from the tsunami of spin and invective that roared through social media.

Why? Well, because the only source materials reporters had to work with, in terms of obtaining direct quotes from the presentations by Trump and others, were clips circulating in social media. Most of these materials were put on Facebook by an African-American church leader, Bishop E.W. Jackson. One key clip is found here.

If the goal was to turn this into a news event that was almost impossible to cover, in a responsible and/or conventional manner, then the folks at United In Purpose got what they wanted. Yes, yes, I know: Have we reached the point where many reporters -- on left and right -- have next to zero commitment to fair coverage of the 2016 campaign? That's a valid question.

Meanwhile, I have no intention of trying to parse the evangelical vs. evangelical shouting on Twitter (and I say that as someone trying to write about these subjects in my Universal syndicate column). So what can we learn from the actual news coverage?

Not much. Some of the main players basically punted. Consider the top of this short report from The New York Times:


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Next on religious-liberty beat: Orthodox Jews organize against their former high schools

Next on religious-liberty beat: Orthodox Jews organize against their former high schools

An important intra-Jewish dispute in the New York City area has been featured in parochial papers like The Forward and The Jewish Week, as well as in mainstream local news outlets, The New York Times, The Wall Street Journal and the PBS-TV “Religion & Ethics Newsweekly” broadcast.

What happens next? Follow-up coverage should examine a significant religious liberty angle that’s  been downplayed or omitted in media accounts.

Three years ago, graduates of yeshivas operated by the strict Haredim or so-called “ultra-Orthodox” Jews, including Hasidic groups, founded Young Advocates For Fair Education (YAFFED.org). Their legal advisor is Norman Siegel, former executive director of the New York City Liberties Union. These Jews complain that their limited high school educations left them ill-equipped to support themselves as adults, and demand that the city and state education departments enforce laws on minimum school standards.

Last year YAFFED organized 52 parents, former students and former teachers to send officials the names of 39 New York City yeshivas where, they contended, boys receive inadequate general education. The officials promised an investigation but no progress has been reported. The campaign gained traction this year with two crackdown bills introduced in the state legislature in January and then in May.

Though state law mandates basic course requirements for religious as well as public schools, Haredi leaders strongly resist change, seeking to perpetuate their traditions and protect youths from secular influences. News accounts indicate politicians go along.

YAFFED Executive Director Naftuli Moster and Johns Hopkins University Professor Seth Kaplan co-wrote an op-ed in the Forward titled “Why Do Jewish Leaders Keep Ignoring Ultra-Orthodox Education Crisis?” They pleaded with non-Orthodox communal organizations like the UJA-Federation of New York to take up the cause.


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Journalism 101 lesson: What's wrong with this story on challenged Mississippi law?

If you read GetReligion regularly, you know that we advocate a traditional American model of the press.

Under that model, journalists report news in a fair, impartial manner with statements of fact attributed to named sources.

When a news organization frames a story in such a way that clearly favors one side, it obviously fails to meet that standard.

Such is the case with Reuters' slanted coverage this week of a judge's decision concerning a challenged Mississippi law.

Did Mississippi, in fact, pass an "anti-LGBT law?" That is one side's perspective. But the other side argues that the measure is, in fact, a religious liberty law.

GetReligion has, of course, written about the Mississippi debate a time or two. Or three or four. Or, well, you get the idea


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A fairytale wedding, the New York Times and a couple that just might be Catholic

The New York Times has this wonderful “weddings” feature where a staff reporter writes up the backstory of one of the couples featured on their wedding announcement page. At least, I think that's how the Times finds these stories. In the case of a story that ran last week, the groom was the great-grandson of Maria and Georg von Trapp of “The Sound of Music” fame.

The tale of how he met and wooed his bride is such a romantic story, not the least because the two were graduate theology students at Boston College. Yes, that word was "theology."

Thus, the groom comes up with quotes like, “We are people who enjoy lots of books and investigating particular questions having to do with the human existence, or God, or the nature of beauty.”

The chance of the Times ever finding, much less writing about such a couple, got me interested in reading more. We learn:

The two had met briefly during the summer of 2012 at a mutual friend’s wedding and he remembered her as quiet and thoughtful. ”There was an introverted loveliness about her,” he said. (By contrast, Jon Petkun, a friend, said Mr. Peters possessed an “ear-piercing loveliness.”)
That fall, Ms. Sloan and Mr. Peters got to know each other better. She wore Warby Parker eyeglasses that were almost identical to his. She appreciated both liturgical music and Ella Fitzgerald, as he did.
Growing up in Carmel, Ind., she was a bookworm with an early curiosity about God. “When she was small, she’d say things like, ‘This summer, I’m going to read the Bible,’” said her father, Dan Sloan.


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Election-year theodicy? Washington Post explores rise of faith-haunted, political obits

So do you remember Mary Anne Noland of Richmond, Va.? Her name surfaced recently in a way that was both humorous and poignant, during a "Crossroads" podcast about the "lesser of two evils" dilemma faced by many voters in this year's White House campaign.

All over America, people were talking about her obituary in The Richmond Times-Dispatch. Some people thought this was a hoax, perhaps something from The Onion. The folks at Snopes.com quickly verified that this viral sensation was the real deal.

If you do not recall the details, here is how the Noland obit opened:

NOLAND, Mary Anne Alfriend. Faced with the prospect of voting for either Donald Trump or Hillary Clinton, Mary Anne Noland of Richmond chose, instead, to pass into the eternal love of God on Sunday, May 15, 2016, at the age of 68. Born in Danville, Va., Mary Anne was a graduate of Douglas Freeman High School (1966) and the University of Virginia School of Nursing (1970). A faithful child of God, Mary Anne devoted her life to sharing the love she received from Christ with all whose lives she touched as a wife, mother, grandmother, daughter, sister, friend and nurse. ...

You could see, in the Noland obituary, that this family's faith was woven into this story and linked, somehow, to the disdain they felt toward the two major candidates (depending, of course, on the outcome of the crucial FBI primary and the growing revolt among GOP delegates, many of them cultural and moral conservatives).

Surely this obituary was a one-of-a-kind heart cry, right? As it turns out, it was not. That leads us to a quite amazing feature in The Washington Post that ran under the headline, "Disdain for Trump and Clinton is so strong, even the dead are campaigning."

Did this feature deal with the moral and religious elements of this phenomenon? Sort of.


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That key weekend think piece I didn't have time to post: God and the EU referendum?

Are you following the many angles of the debates in Great Britain about the future of the European Union?

To say that this is an emotional and explosive debate would be a great understatement. That would have been true even before the brutal killing of British MP Jo Cox, a rising Labour Party star who was outspoken in her support for staying in the embattled EU.

Her attacker, of course, was said to have shouted, "Put Britain first!"

All kinds of ultimate questions about culture and national identity loom in the background during these debates, including rising tensions about the role of Islam in what is clearly post-Christian European culture.

This leads me to another essay that has been published by Lapido Media, a London-based think tank dedicated to promoting literacy on religion issues in the mainstream press, among political elites and in public life, in general. Lapido is led by a friend of this blog, Dr. Jenny Taylor.

This piece by Peter Carruthers ran under the headline, "Still time to face facts: the EU referendum is a religious issue too." You should read the whole thing, but here is a slice of two of the context, starting with the overture.

POLITICIANS are ignoring research that shows that religious affiliation could determine the EU referendum.


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