People

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So what cause brought the Rev. Larry Russell Dawson (with a gun) to the U.S. Capitol?

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So here are the basics about that tense drama that unfolded yesterday at the U.S. Capitol, in which a protestor pulled a gun and was shot by police.

The protestor was an African-American pastor who leads a small congregation in Nashville that is highly involved in a specific political cause -- to the degree that it's website includes a video appeal for funds to help him travel to Washington, D.C., to lobby for this cause.

So here is the question you need to ask as you look at the mainstream coverage of this story: What was the cause that, according to this pastor, brought him to the U.S. Capitol? Why wasn't this information included in most of the coverage?

You can look, without success, for that information in The New York Times, in a story that does not even identify the Rev. Larry Russell Dawson as the elder of his church. Ditto for The Los Angeles Times, which did include a brief reference to an incident last fall in which Dawson (no reference to him leading a church) disrupted work in the U.S. House of Representatives by shouting that he was a "prophet of God"? But what else was he shouting about?

The Associated Press "Big Story" report that will appear in most American newspapers included a few additional details, but, once again, omitted the man's church ties and information about the cause that kept bringing him to Washington, D.C.

According to court documents, Dawson was arrested at the U.S. Capitol in October after he stood up and shouted Bible verses in the gallery of the House chamber. An online court record says he was charged with disorderly and disruptive conduct on the grounds of the Capitol and assaulting, resisting or interfering with a police officer. He was also ordered to stay away from the building and grounds.
Dawson did not return for a scheduled hearing in November. In a letter filed with his case, he says he will "not comply with the court order, nor will I surrender myself unto your office."


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Mirror image question: No American coverage of the murder of Muslim merchant in Glasgow?

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It's time, once again, to look at the mirror image of a story that is in the news. We are, of course, in the final days of Holy Week for Western churches.

Let's change the context and flip the key details to create our mirror-image case. Let's say that, somewhere in Europe, the following tragedy took place. It is days before Ramadan and a Christian merchant, extending a hand of fellowship during these tense times, posted a message extending good will and affection for his Muslim neighbors as they entered a holy season.

Hours later, in our hypothetical story, one or two Christians enter the man's shop and brutally murder him, stabbing him repeatedly and then stamping on his head.

Police quickly make it clear that this was a "religiously prejudiced" attack.

Yes, this would be a major story in Europe. But do you think it would draw significant coverage from elite newsrooms on this side of the pond? Or would it be one of those stories that is ignored, other than in alternative media sources that come with political labels attached?

Now, what is the actual story? Let's turn to the BBC, which is hardly a minor news source:

A 32-year-old man has been arrested after a Glasgow shopkeeper was killed in what Police Scotland are treating as a "religiously prejudiced" attack.
Asad Shah, 40, was found seriously injured in Minard Road, Shawlands, at about 21:05 GMT on Thursday. He died in hospital. The incident happened hours after he apparently posted social media messages wishing his customers a happy Easter.
Police said both Mr Shah and the arrested man were Muslims.
A post on Thursday from an account that appears to be Mr Shah's said: "Good Friday and very happy Easter, especially to my beloved Christian nation x!" ...


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Check this out: New York Times aces tough story mixing faith, health, money and politics

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Every now and then, I hit a story in a major mainstream news-media source that focuses on a topic that I happen to know something about through first-hand experience.

How often does this happen to you and, well, how do you feel when you are reading these reports?

I hear from people all the time who say that, every time they read stories that hit close to home, they lose some of their faith in the press. Let me say that this has rarely been my experience. Then again, I spend most of my time on the other side of the notepad.

However, there was a New York Times piece that ran the other day that covered a trend that has directly impacted many friends of mine in the past year or so -- rising healthcare costs. My own family got caught up in this trend during the first few months after we moved back to East Tennessee.

The key: Many people who work for themselves or who are employed by small schools, churches or non-profit ministries find it almost impossible to afford traditional healthcare insurance. Many have, in recent months, faced cost jumps of somewhere between $500 to $1,000 a month. Panic can set in.

Thus, many are joining religious healthcare coops that -- legally -- are allowed to take the place of traditional insurance. This is not a new trend (see the older CNN piece at the top of this post). However, the number of people choosing this option is headed up, up, up.

That brings us to the Times piece that ran with this headline: "Christians Flock to Groups That Help Members Pay Medical Bills."

The bottom line: This piece is shockingly snark-free.


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A mysterious murder: An ISIS wannabe and the case of the generic burning Buddhas

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Journalists need to face this basic fact: It's hard to cover the Islamic State and its victims without talking about religion. This is especially true when a story involves a convert to ISIS and its radicalized form of Islam and the convert's story in set in a neighborhood in the American Bible Belt. 

Consider the following short item from The Charlotte Observer that caught the eye of a GetReligion reader. It's a tragic story about an ISIS convert, his family and his victim and it's easy to sense that readers are not getting all of the details.

For example, try to figure out the timeline of the tragic events in this report. Here's the top:

Prosecutors announced ... that they will seek the death penalty against a Burke County teen and ISIS supporter accused of robbing and killing his neighbor to get an assault rifle so he could commit mass murder.
Justin Nojan Sullivan, 19, was arrested last June and is accused of plotting to kill up to 1,000 people in support of ISIS, an Islamic terrorist organization. Court documents unsealed last month link him directly to the previously unsolved 2014 murder of John Bailey Clark, 74, who lived down the street from Sullivan and his parents on Carswell Road in Morganton.
Court documents said Sullivan planned to use the money he stole from Clark to buy the rifle. Clark was shot several times in the head. Deputies found him in a shallow grave on his property.

So there was an unsolved murder in 2014. Then Sullivan is arrested in June of 2015. What linked the young man to the earlier murder?

At this point, the story adds another rather fascinating date to the timeline.

The investigation started after a 911 call in April 2015 from Sullivan’s parents who said their son was pouring gasoline over their religious items.


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'Thank u Lord for the game of baseball' -- A religion ghost in LaRoche exit? You think?

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Here is a heart-strings tugger for you as we move closer to Opening Day in major-league baseball (an event that should receive Upper-Case status as a cultural holy day, as I am sure our own Bobby Ross Jr. would agree).

So Adam LaRoche walked away from his Chicago White Sox contract worth $13 million rather than yield to demands by management -- as in team president Ken Williams -- to drastically cut the amount of time his 14-year-old son Drake spent with him and the team during workouts and in the clubhouse.

Sports fans, you have to be blind as a bat not to see the religion ghost in this one.

I suspect that many sports-news scribes see the religion element, but they are hesitating to suggest that it may have been a factor in this buzz-worthy clash between this dad and the leaders of his team. Here is a chunk of the relevant report from the frequently faith-lite ESPN team:

LaRoche, 36, announced his retirement Tuesday, hinting at the reason behind his decision with the hashtag #familyfirst in a tweet posted that day.
When news of the reason became public Wednesday, Williams addressed the issue with reporters and said that kids are still permitted in the White Sox clubhouse, but they shouldn't be there every day, saying no job would allow that.
"Sometimes you have to make decisions in this world that are unpopular," he said.
The White Sox have always encouraged players to bring their kids into the clubhouse and onto the field, according to Williams. But he said he thought Drake LaRoche was there too much.

That #familyfirst tag is a clue, don't you think? And this tweet referenced in the ESPN report?


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Exorcism growing among Catholics? San Francisco Weekly offers flawed investigation

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There are some publications that treat religion-news coverage like a trip to some mysterious planet where the inhabitants are incomprehensible. Such was the San Francisco Weekly’s recent take on a local exorcist. It was so crammed with mistakes, one wonders if anyone bothered editing or fact checking the piece.

The Weekly has had some decent religion stories in the past, but this was not one of them.

Which is a shame, because the issue of exorcism is wildly interesting, the stuff of movies and best-selling books. The reporter identifies himself as a lapsed Catholic non-believer, which makes it odd that the research would be so sloppy.

We begin:

Every Thursday evening, a few dozen people file into Immaculate Conception Chapel, a small Catholic church on the steep slope of Folsom Street on Bernal Hill's north face, carrying bottles of water, tubs of protein powder, small bottles of booze, watches, rosaries, and cell phones...
The people stir a few minutes past 7 p.m. when a tiny man wearing white robes -- a long rectangle of cloth with Vegas-worthy golden sparkles hanging around his neck -- appears from a door to the left of the altar. A few weeks shy of his 89th birthday, Father Guglielmo Lauriola walks slowly across the raised altar area to a waiting chair. Here he sits, facing away from his congregation in the style of the pre-Vatican II Latin Mass, to read from laminated card prayers and songs devoted to the Virgin Mary. Aside from Jesus on the cross, she is the principal figure of veneration here at the 104-year-old church.

So the scene is set. This priest conducts a Mass, after which, we're told "the show really starts."


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Sunday morning in Palm Beach: What happens when, and where, for Citizen Donald Trump?

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A decade or so ago, I lived in West Palm Beach, Fla., and taught at a campus on the other side of the Intercoastal Waterway from the famous, and infamous, world that is Palm Beach.

Now, the people who live in this enclave of big money tend to talk and, no surprise, one of things they love to talk about is people with money and how those people spend their money. A central question is whether the person being discussed is "old (inherited) money" or "new money."

The key: Those "new money" people (think Rush Limbaugh) have to graciously earn respect from the many Palm Beachers with old money, don't you know.

During the years I was there, I heard local folks say one thing over and over about Donald Trump, whose profile on both sides of the Intercoastal was, well, YYHHUUGGEE. Trump, folks agreed, was the ultimate example of "old money" who kept acting like "new money." This was not a compliment.

I pass along this observation because of that New York Times feature that ran the other day describing the life of the billionaire GOP front-runner through the eyes of a man who would certainly know the fine details -- the man who for decades served as the butler at Citizen Trump's Mar-a-lago estate in Palm Beach.

Anthony Senecal, now semi-retired, has to know the details of Trump's life, tastes and habits inside out. In light of the obsessive news coverage of Trump's life and beliefs during this campaign, what question would any reporter be SURE to ask if granted an interview with this butler?

Let's see if we can spot the God-shaped hole here. But first, the overture:


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Yo, journalists: Mother Teresa would be quick to explain that she cannot perform miracles

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Now it's on the calendar. The "saint of the gutters" will, on Sept. 4 -- the eve of the anniversary of her death in 1997 -- become a Catholic saint. The tiny nun who millions hailed as "a living saint" will officially become St. Mother Teresa.

Obviously, this announcement by the pope required journalists to describe the somewhat complicated process that led to this moment. Thus, this assignment -- trigger warning! -- required descriptions of complicated doctrinal concepts such as "prayers" and "miracles."

The key word you are looking for, as you scan the mainstream media coverage, is "intercede."

However, if you want to see a perfect example of HOW NOT to describe this process, note this passage from USA Today:

She was beatified in 2003 by Pope John Paul II after being attributed to a first miracle, answering an Indian woman's prayers to cure her brain tumor, according to the Vatican. One miracle is needed for beatification -- described by the Catholic Church as recognition of a person's entrance into heaven -- while sainthood requires two.
Francis officially cleared Mother Teresa for sainthood on Dec. 17, 2015, recognizing her "miraculous healing" of a Brazilian man with multiple brain abscesses, the Vatican said.

Note that we are dealing with paraphrased quotes. Did an official at the Vatican actually say that Mother Teresa, on her own, "healed" these two people? Or did the Vatican say that they were healed by God after believers asked Mother Teresa to pray for them, to "intercede" with God on their behalf?

Here is the key doctrinal fact that journalists need to grasp in order to get this story right: Saints pray. God heals.


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Native Americans: Thumbs down on J.K. Rowling's use of American witchcraft icons

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It had to happen sooner or later: Harry Potter author J.K. Rowling has crossed the pond and found a massive new set of sorcery traditions to garnish her output for her Potter prequel movie. The only problem: She uses symbols and names from American history and Indian sources. Things like Navajo myths and the Salem witch trials of the 1690s.

The Guardian (UK) is already onto this new movie "Fantastic Beasts and Where to Find Them" if you want news about that, but the mere idea of transmitting the world of Potter onto American soil is getting ridiculed by some. 

Whereas some folks would be more than glad for the world's richest author to toss some PR toward neglected tribal shamans this side of the Atlantic, not everyone is thrilled. Here's how the Los Angeles Times described the matter:

While some American "Harry Potter" fans were ecstatic over J.K. Rowling's new writing about "the history of magic in North America," her story has angered some Native Americans.


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