Terrorism

, , , , , , ,

Blessed are the Himalayas; more on China's religious and cultural repression

, , , , , , ,
Blessed are the Himalayas; more on China's religious and cultural repression

Three years ago I visited the Himalayan Buddhist kingdom of Bhutan. It's a spectacularly beautiful place, with thick oak, pine and bamboo forests blanketing a soaring topography, the green mountainsides capped by scores of jagged, snowy peaks.

These mountains, along with strict tradition-bound government policies, have allowed Bhutan's religiously rooted culture to remain, to this day, relatively free of outside cultural influences.

Bhutan is wedged between China to the north and India to the south. Land access from India is easy, via subtropical lowland roads, and diplomatic and trade relations between the two nations are strong.

China's a very different story. Himalayan peaks more than 20,000-feet-high make land travel between the two nations virtually impossible. For the Bhutanese, that's been a blessing.

That's because, historically and to this day, the Himalayas have impeded expansionist China's desire to push southward. Energy and resource-hungry modern China would love to harvest Bhutan's forests and abundant hydroelectricity power, the latter now largely exported to India. (Bhutan has no formal diplomatic relations with China, or, for that matter, the United States.)

Were China to succeed it would undoubtedly mean the collapse of Bhutan's carefully preserved Vajrayana (Tibetan-style) Buddhist culture. Bhutan, in effect, would go the way of the nation of Tibet and the region known as Xinjiang.

Xinjiang? More in a minute.


Please respect our Commenting Policy
, , , , , ,

Jew attacked because of his kippah -- why do few media want to know what that is?

, , , , , ,

Why wear a kippah? What does the Jewish skullcap mean?

In France, one meaning is "walking target," as an attack on a Jewish teacher in Marseilles shows.  

The brutal machete attack has prompted a public debate among Jewish leaders over whether to stop wearing the traditional headgear in public. Beyond that, however, media accounts seem to lose interest.

Here are some of the horrendous details, as reported in the International Business Times:

A teenager who attacked a Jewish teacher with a machete in France claimed he acted in the name of the Islamic State (Isis/Daesh) group, authorities said. Marseille prosecutor Brice Robin confirmed the stabbing was anti-Semitic and involved some degree of premeditation.
The victim, a 35-year-old teacher at the Franco-Hebraic Institute in the southern city, was on his way to work on 11 January when the boy of Turkish Kurd origins charged him from behind.
The youth, who will turn 16 next week, first slashed the man's shoulder and then went after him as he fled. The teacher eventually fell on to the ground and fought off a second attack using his arms, legs and a holy book, Robin said.
The assailant dropped the weapon and ran away before being caught by police some 10 minutes later. Upon arrest he invoked Allah and IS also telling officers that "the Muslims of France dishonour Islam and the French army protects Jews".

You could hardly ask for stronger religious angles in a news story: jihadism, anti-Semitism, marking an enemy by his religious garb, use of a holy book as a shield. Even the machete recalls the half-dozen hacking attacks on secular bloggers in Bangladesh.

But like IBTimes, most media ignored or downplayed the religious facets. They didn’t even ask about the "holy book" used as a shield by the teacher. Among the very few that did was Yahoo News; it says the book was a Torah, a collection of the first five books of the Bible -- the basis of Jewish law and theology.

More typical is the account by the BBC:


Please respect our Commenting Policy
, , , , , , , ,

Why is it so important to certain Muslims to practice beheading?

, , , , , , , ,
Why is it so important to certain Muslims to practice beheading?

TERRY’S QUESTION:

What is it with Muslims and beheadings? Where does that (tradition) come from?

THE RELIGION GUY’S ANSWER:

Islam has no hesitation about capital punishment when proper legal procedures are observed and death is hudud (mandatory) under Sharia (religious law). Traditionally this covers such infractions as murder, adultery, homosexual activity, political rebellion, and apostasy, including (under the strictest regimes) conversion to a different religion.

Beheading has a long human history, but what’s remarkable in the 21st Century is its continued use by certain sectors of Muslims while, as the question implies, much of the world regards it as repugnant. Today’s terror sects demonstrate that decapitation remains singularly effective for striking fear into the hearts of subjects and for expressing contempt toward victims. The current “Islamic State” caliphate, a.k.a. ISIS, proudly posts its bloodthirsty videos for another purpose, inspiring excitable youths to join its revolt against traditional religious authorities and attack despised fellow Muslims and non-Muslims.

We also have official incidents -- minus video publicity -- such as Saudi Arabia’s mass execution January 2 of 47 alleged terrorists and political dissidents. The event included beheadings, including of a popular Shia activist, along with deaths by firing squad. Such executions are not unusual for the kingdom. By media accounts, it decapitated some 1,100 defendants in 1984-2004, and at least 57 in 2014 alone, for crimes ranging from drug-running to religious apostasy. Several Muslim regimes that formerly used this method of execution have abandoned it. That leaves Saudi Arabia as unique, and especially noteworthy because it purports to preserve pure and authentic Islamic practice.


Please respect our Commenting Policy
, , , , , , , , , ,

In gripping 13 stories, Crux charts sweeping worldwide persecution of Christians

, , , , , , , , , ,

For several months now, Crux, the Sunday religion magazine published by the Boston Globe, has been putting out a series of well-researched pieces from all over the world on the new Christian martyrs mostly written by John L. Allen. There have been 13 stories posted to date, many of them in the final days of December.

One of the most interesting stories was on the new martyrs of Latin America.

When one thinks of that continent, thoughts of fast-growing Pentecostal churches or the homeland of the current pope spring to mind. What most of us don’t think of are the folks in El Salvador and Colombia who are caught in the middle of the wars between left-wing and right-wing death squads. The carnage is enormous and tragedy is that the deaths are so common, few journalists report on them any more.

What’s sad is how rare these stories are. Not since Mark O’Keefe’s five-part series on Christian persecution worldwide that ran in 1998 in the Oregonian has there been anything like it. I also noted Crux's series this past spring, so this is a quick check-in to see how their coverage has progressed. Click here to see tmatt's original post at the start of the series.

Here’s how one article starts:

SAN SALVADOR, El Salvador/BOGOTÁ, Colombia -- When two Colombian women, a mother and a grandmother, were shot to death within a month of one another in early 2013, there was tragically little on the surface to make their deaths remarkable. They became merely the latest casualties of a decades-long civil war that’s left 220,000 people dead.


Please respect our Commenting Policy
, , , , , , , , , ,

Slashing at freedom: New York Times Magazine targets attacks on Bangladesh 'freethinkers'

, , , , , , , , , ,

While liberals carp about the religious right allegedly chipping away at freedom in America, some Muslim extremists are hacking away -- literally -- at dissenters. So it's a grimly welcome surprise when the New York Times, the Gray Lady of liberalism, spotlights jihadi atrocities in Bangladesh.

The massive magazine feature, nearly 5,300 words strong, tells of the "freethinker" movement of secularist bloggers who have been stabbed and slashed by extremists in that south Asian land. In particular, the story centers on Asif Mohiuddin, a secular atheist journalist who fled to Germany after being stabbed several times.

And he's just one of more than a half-dozen victims, most murdered, some mangled. The attacks have leaked into western media for years, but retelling them in a single story carries its own visceral punch. The bottom line: It's good to see coverage of the rights of religious liberals, agnostics and atheists in troubled lands.

Some examples:

* Ahmed Rajib Haider was stalked by a five-man team, who "studied his movements over a period of days" and even played cricket outside his home. When he ventured out alone at night, the men pulled machetes and killed him.

* Avijit Roy and his wife, Rafida Ahmed Bonya, were attacked after a book fair. Two men with machetes "struck him three times on the head, penetrating his brain and killing him. His wife lost a thumb trying to protect him."

* "Weeks after Roy’s killing, two men armed with meat cleavers struck down the satirical blogger Rhaman."


Please respect our Commenting Policy
, , , , , ,

Bacon at a mosque: media don't get to the meat of a Florida vandalism case

, , , , , ,

Which is worse -- a machete or slabs of bacon? No, that's not one of those riddles you'd hear in, say, philosophy class or late at night in a bar. It's a question posed in stories about vandalism of a Florida mosque.

Someone took a machete to the Masjid al-Mumin building in Titusville, near the Kennedy Space Center. The vandal used the weapon to hack at lights, windows and security cameras, then scattered raw bacon around the front door. Some cameras still worked, though: Police arrested one Michael Wolfe from surveillance images.

It's just one of a rash of vandalism against mosques around the U.S. since recent jihadi attacks like the massacres in Paris and San Bernardino. The interesting thing about the Florida incident is what the stories chose to lead with -- and whether they grasped the effect of the crime.

Among the more sensationalistic was the Religion News Service, which ran a USA Today story and headlined it "Man accused of swinging machete through Florida mosque." The original headline was a milder "Man accused of vandalizing mosque, leaving bacon." But both versions don't neglect the blade, saying Wolfe "is accused of slashing his way through the mosque, shattering lights, windows and cameras with a machete."

An official from the Council on American-Islamic Relations ties the two offenses together:

"People are afraid to take their children back to the mosque ... a machete was used," said Rasha Mubarak, the advocacy group's Orlando regional coordinator.  "They know we don't consume pork. This is something that those who are Islamaphobic tend to bring up or use."

A gold star to the story for adding this background: "Eating pork — including bacon and ham — is prohibited in the Quran. The Bible's Old Testament books of Leviticus and Deuteronomy also forbid it." Pretty impressive for a secular newspaper.

The article borrows heavily, of course, from coverage in Florida Today, its affiliate in east-Central Florida. That newspaper quotes Muhammad Musri, who oversees 10 mosques in the area and, it says, has often done interfaith work:


Please respect our Commenting Policy
, , , ,

Anti-Muslim backlash strikes again: Media can't help falling in love with circumstantial evidence

, , , ,

Facts, please.

That most basic element of strong journalism would be helpful as media keep spinning reports of "anti-Muslim backlash" after the Paris and San Bernardino attacks.

As you may recall, I criticized the Houston Chronicle last week for squishy, speculative reporting after an arson fire at a storefront mosque:

My plea for journalists pursuing the "Muslim backlash" story: Do some actual reporting.
Yes, treat Muslims (and other people of faith) with fairness and respect. By all means, listen to their concerns, and report them fully. But don't ditch normal, necessary journalistic skepticism and investigative techniques for the sake of a politically correct storyline.

So what happened not long after the Texas newspaper's big Page 1 story on the fire stirring fears in the Muslim community? Police arrested a suspect who claims to be a devout Muslim who regularly worshiped at the torched mosque.

Hmmm, that fact changes the storyline a bit, huh?

In the Pacific Northwest, meanwhile, a 16-year-old Muslim's death has caused a furor and fanned Islamophobia concerns, according to the Seattle Times. 

Earlier, the Seattle newspaper publicized online speculation that the teen was the victim of an "anti-Muslim hate crime." Speculation, of course, involves "the forming of a theory or conjecture without firm evidence." That's not exactly a recipe for quality journalism.


Please respect our Commenting Policy
, , , , , , , , , , , , , , , ,

Flashback 2015: New Religion News Service editor goes global (PBS looks to 2016)

, , , , , , , , , , , , , , , ,

So we know how the Religion Newswriters Association poll viewed the Top 10 news stories of the year (commentary here and "Crossroads" podcast here). The original RNA press release is right here. So what did other mainstream religion-news outlets have to say?

I will let veteran reporter Kim Lawton and a panel of experts at the PBS Religion & Ethics Newsweekly broadcast speak for themselves. The video is up top and the transcript is here.

So how does the broadcast open? Well, it's about 2015, so I'm afraid that we are talking ISIS, terrorism, refugees and Donald Trump. And then Pope Francis.

Over at Religion News Service, Jerome Socolovsky -- the wire service's the new editor -- offered a list of what he billed as the "most consequential religion stories of the past year."

I think that is "consequential" in the sense of "important or significant," as opposed to "self-important; conceited." All I know is that this is a very thoughtful and well-developed list and I recommend it highly, especially if you are interested in the global angle on religion news over the past year. In particular, I thought the wording on the No. 1 item is especially strong:

ISIS and the lure of the apocalypse

We had already been introduced to the unspeakable cruelty of this group called the Islamic State, or Daesh in Arabic. And it continued this year: Coptic Christians were slaughtered on a Libyan beach in an act shown to the world in high-definition video.


Please respect our Commenting Policy
, , , , , , , , , , , ,

Reuters offers strong take on ISIS fatwa on sex slaves (Daily Beast attempts to punt)

, , , , , , , , , , , ,

If you were picking the top religion news story of 2015 and you were looking at the whole world -- as opposed to, let's say, culture wars in the United States -- then it was hard to avoid the mayhem unleashed by the Islamic State.

That was certainly my take, as I stressed in last week's "Crossroads" podcast.

That was, apparently, how the Associated Press saw 2015 as well. This was the year that ISIS touched lives and headlines all over the world.

NEW YORK (AP) -- The far-flung attacks claimed by Islamic State militants and the intensifying global effort to crush them added up to a grim, gripping yearlong saga that was voted the top news story of 2015, according to The Associated Press' annual poll of U.S. editors and news directors.
The No. 2 story was the U.S. Supreme Court's ruling that led to legalization of same-sex marriage in all 50 states. But several of the other stories among the Top 10 reflected the impact of the Islamic State, while another group of major stories related to the series of mass shootings in the United States.

One of the big ISIS questions, frequently discussed here at GetReligion, is this: What drives this violent and radical movement? When ISIS leaders describe the "why" in the "who, what, when, where, why and how" of their story, what do they talk about? Are they driven by "ideology," "theology" or a theocratic ideology built on a foundation of their own twisted take on Islamic theology?

To understand ISIS journalists have to deal with the religion component in these stories. We have to understand what ISIS is saying about Islam and why many Muslims agree with them, while many more fiercely disagree.

This brings me to that Reuters exclusive again about ISIS and its -- literally -- theology shaping the treatment of sexual slaves. This was strong stuff and, once again, the key was that members of the Reuters team actually read what ISIS leaders were saying about their own work. The headline: "Exclusive -- Islamic State ruling aims to settle who can have sex with female slaves."

In addition to the word "theology" in the lede, the key word used in this piece -- multiple times -- is "fatwa."


Please respect our Commenting Policy