People

, , , , , , , , , , ,

Logic? Some reporters should think harder about Catholic stuff before clicking 'send'

, , , , , , , , , , ,

Hey, reporters and editors: Can we talk? Let's include people who work at religious publications and wire services (Catholic, especially, in this case), as well as those who work in the mainstream press.

Some things are getting into cyber-print, during the tsunami of Pope Francis coverage, that really have me scratching my head. 

Trust me, I understand that there are plenty of journalists out there who do not agree with the teachings of the Catholic church. #Duh. I have disagreements with Rome myself. No one needs to agree with a religious group in order to cover it accurately.

I also know that there are reporters who do not know very much about what the Catholic church teaches. That's OK, too, so long as they know what they don't know and are willing to apply their journalistic skills to finding on-the-record sources who can help them get details right, as well as handle the debates that take place when Catholics argue with one another.

But then there are headlines and stories like this one in that ran in The Chicago Sun-Times that just don't make sense. In this case the headline proclaims: "Fired from Catholic school for being gay, she's now seeing the pope." Right, this story was linked to the White House invitations that were award to outspoken critics of Catholic doctrines.

But before we look at the story, let me ask -- just between us journalists -- a question or two. Here goes. How many of you know gay and lesbian Catholics who, when it comes to what the Catechism says about sexual morality:


Please respect our Commenting Policy
, , , , , , , , , , , ,

Washington Post feature sticks Chaput inside an 'omniscient anonymous' voice box

, , , , , , , , , , , ,

When it comes to biblical images of good and evil, you start off with God, as opposed to Satan, and then you have Christ, as opposed to the mysterious end-times tyrant called the Antichrist.

Now with that in mind, it's safe to say that in current news speak, Pope Francis is pretty much the top of the heap when it comes to good-guy status. It really doesn't matter that the edited Francis who appears in most mainstream news coverage ("Who am I to judge?") is not quite the same pope who appears in the full texts of his homilies and writings ("It is not 'progressive' to try to resolve problems by eliminating a human life").

Thus, it's safe to say that calling a Catholic archbishop the anti-Francis is not a compliment.

Apparently, there are Catholics who have pinned that label on Philadelphia Archbishop Charles Chaput and they have shared their views with The Washington Post. Readers do not know who these Catholics (and probably some journalists) are, however, because that would require Post editors to ask some of their reporters to attribute crucial information to named sources. That would be old-school journalism. That would be bad, or so it seems.

The new Post profile of Chaput contains some interesting information, including some drawn from pieces of an email interview with the archbishop. It is also positive that Post editors posted the email-interview text online. I wonder if this was a condition attached to the interview, or whether editors realized that it would be awkward if Chaput posted the text, thus allowing readers to see what he actually said. Either way, this was a constructive act.

(At this point I will stress, as I always do, that I met Chaput decades ago when he was a young Capuchin-Franciscan priest and campus minister in urban Denver and I was a newcomer on the local religion beat. We have been talking about issues of faith, mass media and popular culture ever since.)

Let's return to those anonymous Catholic voices. The Post piece opens with an anecdote about Chaput's skill at blunt, quotable remarks, some of which have been known to anger those on the other side of hot-button issues in public life. Then it launches into a classic example of the "omniscient anonymous voice" narrative that has, in recent months, dominated much of this newspaper's coverage of moral, cultural and religious issues.

This long summary passage -- the story's thesis -- frames the contents of the entire piece. Try to find some clearly identified sources.


Please respect our Commenting Policy
, , , , , , , , ,

Muslim-Americans are uncomfortably yanked into center of new political storm

, , , , , , , , ,
Muslim-Americans are uncomfortably yanked into center of new political storm

Time for beat reporters to dig out their lists of good U.S. Muslim sources again.

Quite suddenly, the United States has tumbled into a major interfaith moment. The current episode began with a New Hampshire town hall question tossed at GOP candidate Donald Trump on September 17. In case you missed it, a man wearing a TRUMP T-shirt stated:

“We have a problem in this country. It’s called Muslims. We know our current president is one. You know he’s not even an American -- birth certificate, man. But anyway, we have training camps growing where they want to kill us. That’s my question. When can we get rid of them?”

 Note: Get rid of alleged training camps? Or get rid of American Muslims, who are the country’s “problem”?  

Either way it was an unusually perfervid attack, compounded by raising of the oft-refuted but persistent claims that President Barack Obama is Muslim and also wasn’t born in America so  is an illegal president. Trump’s fuzzy response didn’t address any of that and he was uncharacteristically silent the following day.

Meanwhile Washington’s Council on American-Islamic Relations was quick on the uptake, as usual. Its chief lobbyist Robert McCaw said that “in failing to challenge the questioner’s anti-Muslim bigotry and his apparent call for the ethnic cleansing of American Muslims, Donald Trump sent the message that Islamophobia is acceptable.”


Please respect our Commenting Policy
, , , ,

Listen! Eric Metaxas gives GetReligion a shoutout in interview of David Gregory

, , , ,

As we noted earlier this month, David Gregory, former moderator of NBC's "Meet the Press," has written a new book titled "How's Your Faith?: An Unlikely Spiritual Journey."

On his national radio show, Eric Metaxas just interviewed Gregory about his new book.

Here's one cool thing about the interview: Metaxas gives a nice shoutout to GetReligion and our illustrious leader, tmatt.

Metaxas suggests that GetReligion "isn't snarky at all but just wonderful reporting on how the press doesn't get religion." Actually, we are snarky occasionally, but on our best days, we try to be nice and informative.

By all means,  listen to Metaxas' conversation with Gregory. (The part with the former NBC newsman starts about the 10:30 mark.) 

For a little more insight on Gregory and his faith, check out Religion News Service senior national correspondent Cathy Grossman's recent feature.


Please respect our Commenting Policy
, , , ,

From Washington Post story on #IStandWithAhmed, three words that don't belong in a news story

, , , ,

The arrest of a Muslim student in Texas for, um, bringing a clock to school has made headlines this week.

The Dallas Morning News has this overview:

On Monday afternoon, Ahmed Mohamed was the 14-year-old with a homemade clock, wearing a NASA T-shirt and a scowl as the police snapped handcuffs on his skinny wrists and led him from his high school.
By Tuesday, Ahmed was the kid stuck home from school, told not to return until police decided whether to charge him for what they called a hoax bomb. He wandered barefoot through his house then, garnering barely a glance from the three generations of Sudanese immigrants who are his family.
But Ahmed woke up Wednesday as #IStandWithAhmed — a viral symbol of government authoritarianism or out-of-control Islamophobia, depending which of his tens of thousands of Twitter followers you ask.
By the end of the day, in reports across the world, Ahmed was a hero and the officials who called his clock a fake bomb were a joke. President Barack Obama and Mark Zuckerberg were among the world’s most powerful people lined up to know Ahmed better. And police said they wouldn’t pursue charges.
The joke to his big sisters, Ayisha and Eyman, is that Ahmed was invisible on social media before an outcry over his arrest made him an online sensation. Their tech whiz of a brother had no Twitter account, no Facebook, no Instagram or Snapchat.
So the sisters set him up on Twitter as @IStandWithAhmed — a slogan that the world had given the boy as his story spread overnight. The young women stared at their phones Wednesday morning, stunned as the phrase became one of the most popular memes of the day.

Over at the Washington Post, journalists went Googling and produced a story — aggregation mostly — on what the click-bait headline describes as "The history of anti-Islam controversy in Ahmed Mohamed’s Texas city."

In this age of aggregation too often posing as journalism, of course, it's all about the clicks. Still, I found myself wondering if any of the Post journalists actually picked up a telephone and talked to anyone for this story.


Please respect our Commenting Policy
, , , ,

About UFOs, Trump and that poll showing lots of Americans still believe Obama is a Muslim

, , , ,

So, President Barack Obama's faith is back in the news.

Precisely, the headlines concern a new poll showing a surprising (or not?) number of Americans still believe Obama is a Muslim.

USA Today boils down the latest news this way:

Despite a Hawaii birth certificate and repeated professions of his Christian faith, fairly large numbers of Americans still believe President Obama is a Muslim born outside of the United States.

Over at the Washington Post, Godbeat pro Sarah Pulliam Bailey offers this rundown of the poll numbers:

Even though President Obama nods to his Christian faith regularly in both serious and light-hearted settings, a large number of Americans still believe he is a Muslim. According to a new CNN/ORC poll, 29 percent of Americans say they think that Obama is a Muslim, including 43 percent of Republicans.
Sixty-one percent of Democrats say Obama is a Protestant, compared with 28 percent of Republicans and 32 percent of independents. Also, according to CNN, 54 percent of those who support Donald Trump say they believe Obama is a Muslim.
Education comes into play: 63 percent of college graduates believe Obama is a Protestant compared with just 28 percent of those who do not have college degrees.
Among all adults, 39 percent say they believe Obama is a Protestant or another kind of Christian, another 11 percent say he’s not religious, and 14 percent that they just don’t know. Of those who took the survey, 4 percent believe he is Catholic, 2 percent think he is Mormon, 1 percent believe he is Jewish, and 1 percent think he is something else.
The number of Americans who believe Obama is a Muslim appears to have jumped since polls from earlier years of his presidency.

Keep reading, and former GetReligionista Bailey does a really nice job of providing insight and background related to Obama's faith and what he has said about it.

But here's my question: Are these poll numbers related to the number of Americans who believe Obama is a Muslim really "surprising" or "startling," as news reports described them?

 


Please respect our Commenting Policy
, , , , , , , ,

One polite, calm political story: Bernie Sanders welcomed at Liberty University

, , , , , , , ,

Talk about a cross-cultural event.

No, I am not talking about the fact that Sen. Bernard Sanders spoke at a convocation at Liberty University, which must have been educational both for the speaker and for those in the congregation. I'm talking about the efforts of mainstream reporters to cover this unlikely scene early in the race for the White House.

If you watch the video of the Sanders speech, it is pretty apparent that the socialist from Vermont did his homework and was prepared to seek -- as best he could -- common ground with faculty, students and staff on the campus founded by the late Rev. Jerry Falwell. And reporters, as a rule, did a solid job of handling what Sanders had to say.

What I found interesting were the journalistic attempts, or the lack thereof, to interact with the locals. Take this early passage from the coverage in Roll Call:

Before Sanders entered the campus’ Vine Center to an introduction by Liberty President Jerry Falwell Jr., a campus band played Christian rock songs about the resurrection, including one with the refrain: “I have decided to follow Jesus. No turning back. No turning back.” Not the typical introduction for a Jewish socialist from Vermont during Rosh Hashanah.
Unlike when conservative Sen. Ted Cruz of Texas appeared at the same venue earlier this year to launch his Republican White House bid, there were no real disruptions for outbursts of applause or standing ovations. But neither were there abundant boos or signs of ridicule.
“For me personally, it wasn’t very awkward,” said sophomore engineering student Joe Sobchinsky. “I actually was very happy that Bernie Sanders was coming because college is supposed to be about learning different viewpoints, and even if you don’t agree with someone, I would absolutely listen to them and hear what he has to say, hear his viewpoints.”

There's quite a bit of background in that passage. However, I think it was interesting that the reporter thought "I Have Decided to Follow Jesus" was some kind of trendy "Christian rock song," since that folk hymn from India originated in the 19th Century and became popular at crusades led by the Rev. Billy Graham in the 1950s.


Please respect our Commenting Policy
, , , , , , , , , , ,

Does Stephen Colbert's progressive Catholicism still make some journalists nervous?

, , , , , , , , , , ,

Forget, for a moment, whatever you are thinking right now about American politics.

Just think about journalism, for a moment.

Forget what you think about Vice President Joe Biden. If you are, like me, one of America's surviving pro-life Democrats, or you are a traditional Catholic, try to forget what you know about Biden's political career on legislation linked to abortion and how he has tried to mesh his actions with his acceptance of core doctrines in his Catholic faith. For a moment, forget his loyal-soldier work in the current administration.

Now, also try to forget for a moment what you think of the laugh-to-keep-from crying humor of funny man Stephen Colbert.

Lay aside, if you can, whatever you think he does or does not believe when it comes to the fine details, especially on moral theology, of the Catholic Catechism he taught as a leader in his New York-suburb parish during his Comedy Central years. If you are a traditionalist, when it comes to Catholic doctrine, go ahead and assume that Colbert is a "progressive," whatever that term means these days.

Then again, be honest and wrestle with the content of the nights when Colbert embraced and riffed with Catholic conservatives or shredded some liberals, on his old talk show.

Now, after saying all of that, watch the Late Night interview between Biden and Colbert and ask yourself a question about journalism: How would you deal with the content of this chat without facing the fact that its intimacy and depth (unless they are both really good fakers and I've seen people on CNN suggest that) is rooted in the fact that this is a pair of Catholic guys talking about faith and family?

Looking at Colbert, is it possible -- whether his work inspires you or troubles you -- to deal with his talent, his brain and his heart without taking into account the content of his Catholic faith and its role in his grief-haunted life? This was the subject of one of my recent On Religion columns ("From John Henry Newman to Stephen Colbert: Ancient truths on suffering and death") and the topic surfaced again in a follow-up post here at GetReligion.

Well, this past week kept adding layers of news content on top of this topic -- leading up to the Biden interview -- and provided the hook for this week's "Crossroads" podcast, with host Todd Wilken. Click here to tune that in.


Please respect our Commenting Policy
, , , ,

A newsman's faith: David Gregory opens up about his spiritual journey

, , , ,

Mostly, GetReligion critiques religion news coverage in the mainstream media.

But occasionally, we simply make note of stories that point to the relevance of religion as an issue and a part of life in the journalism marketplace.

Such is the case with this post, which calls attention to news that David Gregory, former moderator of NBC's "Meet the Press," has written a new book titled “How’s Your Faith?: An Unlikely Spiritual Journey."

Gregory shares his story firsthand in today's Wall Street Journal:

The top of Gregory's Journal column:

I’ve spent a career in journalism questioning others, and yet it was three questions asked of me that pushed me to figure out, as everyone must at some point: What do I believe, fundamentally, about life and the world? The first question came, however unusually, from a president of the United States.
“Gregory, how’s your faith?” George W. Bush asked me one December afternoon in the Oval Office. We had met privately before, as I had covered the entirety of his presidency, but that day in 2008 stood out in part because I had recently been promoted to moderator of NBC’s “Meet the Press.”


Please respect our Commenting Policy