Vatican

Your weekend think piece(s): Listening in as conservative Catholics cheer for Pope Francis

Yes, this is an op-ed piece by George Weigel who is a Catholic conservative. But every now and then, it really helps to read advocacy pieces by thinkers on the right and the left, especially when they bring up interesting facts that cut against then grain of normal coverage in the mainstream press.

In this case, Weigel is noting what many doctrinally conservative Catholics have noted, as of late, which is that the contents of remarks made by Pope Francis the media superstar are often more complex when viewed in context. This is the latest piece noting that, yes, this pope is in fact Catholic. Here is how this piece was framed in the morning memo from Religion News Service:

... Catholic theologian George Weigel says the Francis Effect is overdrawn. The pope is pretty conventional on a bunch of Catholic issues. That may be true, but he did just buy 400 Roman homeless sleeping bags as part of his birthday celebration. So maybe another way to look at it is that he’s a doer, not just a talker.

Uh, what is unconventional -- in terms of basic Christian doctrine -- about a shepherd providing aid for the poor?

Meanwhile, back to Weigel's "Francis filtered" piece. The metaphor here is that once journalists decided that Francis was learning to the left on doctrine, that narrative spread like bamboo. Here's a key chunk of his pro-Francis piece:


Please respect our Commenting Policy

To the AP, there are no 'liberal' Catholics — just 'rank-and-file' faithful

Readers of the Associated Press's coverage of the release of the Vatican's report on its probe of American religious sisters will note a curious juxtaposition, one that has, alas, become all too familiar in AP reporting on Catholic issues. Here are the relevant paragraphs; the italics and boldface are mine:

The probes also prompted an outpouring of support from rank-and-file American Catholics who viewed the investigations as a crackdown by a misogynistic, all-male Vatican hierarchy against the underpaid, underappreciated women who do the lion's share of work running Catholic hospitals, schools and services for the poor.
Theological conservatives have long complained that after the reforms of the 1960s Second Vatican Council, women's congregations in the U.S. became secular and political while abandoning traditional prayer life and faith. The nuns insisted that prayer and Christ were central to their work.

Got that? The faithful who saw the probe of the sisters "as a crackdown by a misogynistic, all-male Vatican hierarchy" aren't liberals--they're just "rank-and-file American Catholics." On the other hand, those complainers who knock women's congregations for "abandoning traditional prayer life and faith" are "theological conservatives" who apparently don't even deserve the title "American."


Please respect our Commenting Policy

Your non-weekend think piece: Australian scribe Scott Stephens yearns for serious religion news

Care to read some provocative thoughts on the state of religion-news coverage, care of pastor and theology teacher Scott Stephens, who is now the Religion and Ethics editor at ABC Online, way down under? I hope so.

You see, Stephens once stuck his finger in the eye of the mainstream press with a blunt working hypothesis that he says has guided his journalistic work ever since. It went like this, and he has unfolded it a bit:

The more widely reported the remarks of a significant religious leader are, the less consequent they are likely to be.
I've since come to the conclusion that the likelihood of this hypothesis being true increases exponentially if the religious leader in question happens to be the pope.

The perfect example of this (no, no, no, this was before the dogs go to heaven row), he argues, was the remarks by Pope Francis on the Big Bang, science, evolution and faith -- all of which were completely compatible with the statements of earlier popes. The key is that most journalists seem to have decided that the pope's words are "newsworthy" to the degree that they can be framed in such a way as to confirm the "putatively progressive agenda they've assigned to him." Wash, rinse, repeat.

Now, Stephens has flipped his theory inside out


Please respect our Commenting Policy

Take the Pope Francis and the cardinals journalism test: Which story is news? Which is analysis?

It is getting harder and harder to explain to many GetReligion readers why we see a bright red line between basic hard-news journalism and advocacy/analysis journalism.

In the latter, select journalists are allowed to make obvious leaps of logic, to use "editorial" language that passes judgment, to lean in one editorial direction (as opposed to being fair to voices on both sides) and to use fewer attributions telling readers about the sources that shaped the reporting. In other words, analysis writing offers a blend of information and opinion. Reporters who are given the liberty to do this tend to be experienced, trusted specialty reporters.

In the past, editors tended to be rather careful and let readers know what they were reading -- flying an analysis flag or logo right out in the open so that readers were not confused. (For example, I am a columnist with the Universal syndicate. By definition I do analysis writing every week.)

The problem is that the line between hard news and advocacy journalism is increasingly vanishing and editors have stopped using clear labels. Your GetReligionistas are constantly sent URLs for stories that are clearly works of advocacy journalism, in which no attempts have been made to quote articulate voices on both sides of hot-button issues, yet they are not clearly labeled as analysis. We are left asking, "What is this?"

Want to see what I mean?


Please respect our Commenting Policy

Tin foil hats at New York Times as fake JP2 quote on animals becomes conspiracy fodder

The problems with the New York Times story "Dogs in Heaven? Pope Francis Leaves Pearly Gates Open" begin with the fact that the article itself is a mutt. Although reporter Rick Gladstone uses a recent quote from Pope Francis as a news hook, the body of the piece reads like a domestic rewrite of the U.K. Guardian's Nov. 27 article "It’s a dog’s afterlife: Pope Francis hints that animals go to heaven."

Both the Times and Guardian's main point may be gathered from the satirical headline of Mark Shea's excellent rebuttal to the Guardian"Pope Discusses New Heaven and New Earth for Very First Time in Catholic History." The Times, however, adds a new, conspiratorial wrinkle: John Paul II said that animals had souls, but the Vatican failed to "widely publicize" this, perhaps because it contradicted Pius IX, under whose pontificate the doctrine of papal infallibility was defined.

You can't make this stuff up. Or, rather, you can, and Rick Gladstone, or his editor, has done so.

Saith the Times:

The question of whether animals go to heaven has been debated for much of the church’s history. Pope Pius IX, who led the church from 1846 to 1878, longer than any other pope, strongly supported the doctrine that dogs and other animals have no consciousness. ...
Pope John Paul II appeared to reverse Pius in 1990 when he proclaimed that animals do have souls and are “as near to God as men are.” But the Vatican did not widely publicize his assertion, perhaps because it so directly contradicted Pius, who was the first to declare the doctrine of papal infallibility in 1854.


Please respect our Commenting Policy

The Huffington Post offers a surprisingly nuanced look at a celibate priesthood

Without looking -- who would you suppose would do a better job in reporting on the gay subculture among Roman Catholic clergy in Ireland? The Belfast Telegraph or The Huffington Post?

One was named the Best Regional Newspaper of the Year in 2012 by the Society of Editors and has print run of approximately 100,000. The other is an online news aggregator and blog that also runs additional news content. One is steeped in the traditions of Anglo-American journalism while the other pursues an advocacy approach to news – with the dividing line between opinion and reporting sometimes blurred.

An observer of the Ulster newspaper scene might hesitate before awarding the prize to the Belfast Telegraph, for it along with the News Letter are “Unionist” newspapers, while the third daily, the Irish News, is a “Nationalist” newspaper. Perhaps a residual anti-Catholic sentiment might creep into the Belfast Telegraph’s reporting?

The two outlets treatment of the same story may surprise some, for in its coverage of a recent book on clerical celibacy in the Irish Catholic Church, the Huffington Post is less shrill, more nuanced, and finely balanced.  No, really.


Please respect our Commenting Policy

Say what? Associated Press twists Francis's admiration for theologians into 'near disdain'

Say what? Associated Press twists Francis's admiration for theologians into 'near disdain'

Today at GetReligion, it's deja vu all over again.

Once again, a story on Pope Francis by Associated Press reporter Nicole Winfield has us asking, "What is this?" As I wrote the last time around:

Is [the article] meant to be hard-news journalism, or is it meant to be advocacy or commentary? And if it's commentary, or analysis, why is it not labeled as such? Why is the AP selling it to news outlets as straight reporting?

This time, the AP article is on Francis's address to the International Theological Commission, "Pope to Theologians: Listen to the Ordinary Faithful." It begins:

Pope Francis urged the Catholic Church’s top theologians on Friday to listen to what ordinary Catholics have to say and pay attention to the “signs of the times,” rather than just making pronouncements in an academic vacuum.

If this is meant to be straight news story, then the first question is, did the pope really say that? And the answer is no -- at least, not exactly. He did mention the "signs of the times." However, having read his entire speech, the claim that he decried "making pronouncements in an academic vacuum" strikes me as pretty far-fetched. 

Moreover, Francis's reference to the signs of the times was actually in reference to the Vatican II document Gaudium et Spes. In context, it does not seem to mean what Winfield takes it to mean. As a Twitter user noted, it's not about blowing with the wind, but rather about evaluating contemporary voices "in light of the word of God":


Please respect our Commenting Policy

Divine Liturgy alongside the pope of Rome or in presence of pope? (updated)

Any list of the defining moments of Christian history -- if not the history of religion on Planet Earth, period -- would have to include the Great Schism of 1054.

That's the split, of course, between the Orthodox East and the Catholic West and there is hardly anything that you can say about the who, what, when, where, why and how of that schism that will not lead to a millennium or two of debate. It's complicated. 

However, it's pretty easy to understand that the Church of Rome and the churches of Eastern Orthodoxy are not in full Communion -- with a big "C" -- with one another. The primary symbol, and reality, that demonstrates this is that their clergy cannot celebrate the Eucharist together.

Now, with that prologue, let's flash back to the recent meetings in Istanbul between Pope Francis and the Orthodox Ecumenical Patriarch Bartholomew. Since I am Orthodox, lots of people have asked me what I thought about their latest statements on their desire for full unity, meaning Communion. My question, in response, was: Yes, the pope asked Bartholomew to bless him, but did either man kiss the other man's hand? There was also quite a bit of confusion about the rite they took part in at the Phanar.


Please respect our Commenting Policy

Keep saying this: Politics is all that matters, even when covering Pope Francis

I'm sorry, but it's "Kellerism" time again.

So soon? I am afraid so. This time, the virus hit The Politico in a rare news-feature venture by that politics-equals-life journal into the world of religion news.

The subject, of course, is the political impact of Pope Francis and why he will be good for the Democrats or, at the very least, why he will not have a positive impact on the work of conservative Catholics who in recent decades have pretty much been forced to vote for Republicans.

The double-decker headline says analysis piece from the get-go, even though the piece is not marked as analysis or advocacy journalism: 

How Will the Pope Play in 2016?
Francis’s softer brand of Catholicism kept his bishops out of the midterms -- and they’re likely to tone down their message next time too.

First, if you need some background info on retired New York Times editor Bill Keller and the statements in which he promulgated the "Kellerism" doctrines,  click here.  The key is that "Kellerism" journalism argues that there is no need to be balanced and fair in coverage of news about religion and culture, since urban, sophisticated journalists already know who is in the right on those kinds of issues.


Please respect our Commenting Policy