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Covering Cat Stevens/Yusuf Islam: How peaceful is his 'Peace Train'?

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Cat Stevens soothed ears and gained fans with his boyish grin, light humor and lyrical songs like Moonshadow, Wild World and Peace Train. At least until 1977, when he converted, renamed himself Yusuf Islam and dropped out of popular music.

But over the last decade, he's eased back into performance and has just announced a new musical tour, "Peace Train ... Late Again," in North America and Europe. The coverage thus far is not quite a train wreck, but it does miss a chance to examine the freight: the intolerance that once prodded him to recommend Salman Rushdie's death.

Most news media have seemed to rely on the Associated Press story, which deals mostly with Stevens' "unhurried music career." They note his induction into the Rock and Roll Hall of Fame this spring, as well as his upcoming blues album, his first studio album in five years.

They tend to sidetrack Cat's Islam-carnation, preferring to play up his witty, cheery ballads. The BBC notes that he even popularized a "Christian hymn," Morning Has Broken.

Among the few stories that even hint at controversy is the Washington Post's version of the AP story:


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Concerning Pope Francis, 'trial marriages' and poorly covered media rites

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When covering major events that are directly linked to the liturgical work and authority of the pope, it never hurts to spend some time reading the Catechism of the Catholic Church. In this case, let's look at the material found at this reference point: Paragraph 2391 -- IV. Offenses Against the Dignity of Marriage.

Some today claim a “right to a trial marriage” where there is an intention of getting married later. However firm the purpose of those who engage in premature sexual relations may be, “the fact is that such liaisons can scarcely ensure mutual sincerity and fidelity in a relationship between a man and a woman, nor, especially, can they protect it from inconstancy of desires or whim.” 184 Carnal union is morally legitimate only when a definitive community of life between a man and woman has been established. Human love does not tolerate “trial marriages.” It demands a total and definitive gift of persons to one another. 185 (2364)

Now, with that in mind, let's look at some important -- yes, rather picky -- issues of verb tense in the mainstream news coverage of that remarkable wedding rite that took place at the Vatican.


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Tales from the crypt: New York Times reports on Sheen body battle

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The New York Times took its time getting around to the news that broke Sept. 3 concerning the dispute over the remains of saint-in-the-making Archbishop Fulton J. Sheen, but Sharon Otterman's story that went online yesterday is worth the wait.

Otterman, the Times' Metro religion reporter begins with a soft lead before getting to the, ahem, body of the story:

The Roman Catholic Diocese of Peoria, Ill., has already constructed a museum in honor of Archbishop Fulton J. Sheen, a native son whose Emmy-winning television show during the 1950s brought Catholicism to the American living room. It has documented several potential miracles by him and compiled a dossier on his good works for the Vatican.

It has drawn up blueprints for an elaborate shrine in its main cathedral to house his tomb and sketched out an entire devotional campus it hopes to complete when its campaign to have him declared the first American-born male saint succeeds.

There has been just one snag in the diocese’s carefully laid veneration plans: the matter of Archbishop Sheen’s body.

We are then given some straight-up details: Peoria Bishop Daniel R. Jenky recently announced that the effort to canonize Sheen -- who was nearing beatification -- is being stalled because Cardinal Timothy Dolan, archbishop of New York, refused to permit his body to be released from its crypt at St. Patrick's Cathedral.


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Guess who's making headlines in Detroit: Could it be SATAN!?

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This is the headline atop the latest Satanist feature in the Detroit Free Press:

It's Satanist vs. Satanist in Detroit's newest political tug-of-war

I don't know about you, but I'm clicking that link.

But after doing so, here's my question for the Free Press headline writer: Is this really a political story? As much we might like to condemn all politicians to hell (kidding, mostly), isn't this actually a religion story — or given the subject of the debate, a non-religion story?

Let's start at the top:

A new Satanic religious group that debuted in Detroit this month already has encountered outspoken opposition: other Satanists.
The Rev. Tom Erik Raspotnik, 49, of Oxford decries the Satanic Temple’s atheism and progressive ideals. He said his Temples of Satan honors the deity of Satan, and he and others with him are pro-life and believe in animal sacrifices.
“I would be like a tea party Satanist,” Raspotnik said, adding that he has participated in tea party events, but that people at the events might not have known he worships Satan.

Later, a Norwegian expert on Satanism quoted by the Free Press suggests that the Satanic Temple folks underplay the Satan aspect and focus on atheism and free speech/religion issues.


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Fried-chicken wars: How much should Christianity mix with commerce?

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Fried-chicken wars: How much should Christianity mix with commerce?

MICHAEL-ANN ASKS:

Businesses like Hobby Lobby and Chick-fil-A overtly follow Christian principles and thus promote Christianity. Is it profitable for them to have this ‘brand,’ or do you think the CEOs have some deeper evangelical goal?

THE RELIGION GUY ANSWERS:

These two remarkable corporations are the largest in the U.S. that operate on an explicitly “Christian” basis, and both have been in the news lately.

The Hobby Lobby craft store chain won U.S. Supreme Court approval June 30 of the religious right to avoid the new federal mandate to fund certain birth control methods the owners consider tantamount to abortion.

Sept. 8 brought the death of S. Truett Cathy, billionaire founder of the Chick-fil-A fast-food empire. His New York Times obituary said that to some he was “a symbol of intolerance” and “hate.” Such journalistic labeling stemmed from Cathy’s son and successor Dan criticizing same-sex marriage on biblical grounds in 2012. Afterward, the firm cut donations to groups that back traditional marriage. No-one claimed Chick-fil-A discriminates against gays in hiring or customer service.

With both companies, Christian commitment is accompanied by prosperity, and the question suggests their religious image may be calculated for “profitable” advantage. 


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In the bloody Middle East, journalists must strive to use accurate labels

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At first glance, there would seem to be little connection between the two items that I want to spotlight in this post. The connecting thread is that, every now and then, people in the public square (including journalists) need to be more careful when assigning labels to some of the key players.

So what happened in the Breitbart headline pictured above -- since taken down -- linked to the speech by Sen. Ted Cruz at the recent "In Defense of Christians" conference, an event focusing, in particular, on the brutally oppressed ancient churches of the Holy Land. Surf a few links in this online search to catch up on this media storm on the political and cultural right.

It's a complicated news story, one that hits home for me because of the years I spent in a majority-Arab Eastern Orthodox parish. Trust me when I say that I understand that some Arab Christians are anti-Israel and I have met some who sometimes veer all the way into anti-Semitism. I understand that some focus their anger on Israel, since it's hopeless to curse the radical forms of Islam that have, over decades and centuries, have inflicted so much pain on their families and communities. I understand that some of the Christians who heard Cruz praise Israel, in the bluntest possible terms, were offended. Read the details and make up your own mind.

Now look at that headline. 


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New York Times tackles Ebola in Liberia, but gives short shrift to spiritual facet

In a new feature, The New York Times  inspects the specter of Ebola in Liberia. Unfortunately, the religious ghosts stay fairly well concealed.

The 1,700+ article does have its positives, including a lucid narrative of the virus spreading throughout Monrovia, the Liberian capital of 1.5 million. Here's the lede:

The girl in the pink shirt lay motionless on a sidewalk, flat on her stomach, an orange drink next to her, unfinished. People gathered on the other side of the street, careful to keep their distance.
Dr. Mosoka Fallah waded in. Details about the girl spilled out of the crowd in a dizzying torrent, gaining urgency with the siren of an approaching ambulance. The girl’s mother had died, almost certainly of Ebola. So had three other relatives. The girl herself was sick. The girl’s aunt, unable to get help, had left her on the sidewalk in despair. Other family members may have been infected. Still others had fled across this city.
Dr. Fallah, 44, calmly instructed leaders of the neighborhood — known as Capitol Hill, previously untouched by Ebola — how to deal with the family and protect their community. He promised to return later that day, and send more help in the morning. His words quelled the crowd, for the moment.
“This is a horrific case,” he said as he walked away. “It could be the start of a big one right here. It’s a ticking time bomb.”


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Timing is everything: Especially with 'Anglican' (and 'Episcopal') war stats

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Timing is everything.

The maxim is as true in acting as it is in writing.

What set Jack Benny (pictured) or Groucho Marx apart from their peers was not the quality of their material, but their delivery. Great comedians, as well as actors, singers, writers and other performers are masters of rhythm and tempo – delivering their lines at the right moment, with the right emphasis that conveys the external and internal meaning of their lines.
 
Timing is also important in journalism. One of the marks of superior journalism is its auricular qualities: It sounds as good as it reads. And there is also the timing of sources and material in constructing a story.  This gratification of eye and ear is what sets the great above the commonplace reporters.


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Here's your weekend think piece: RNS does some complex Baptist math

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Anyone who has worked in journalism for any time at all knows that some of the biggest, the most important news stories are the ones that are hardest to see -- because they unfold very slowly in the background, like shifting tectonic plates.

This is really, really true when it comes to changes in religion and culture.

Thus, if you care about religion news in postmodern America, then you need to read the short think piece (if that is not a contradiction in terms) that Tobin Grant posted the other day at the Corner of Church and State blog over at Religion News Service.

There is no way to briefly summarize the info in this short story, but there is a good reason for that. Reality is complex. Here is the start of the essay, which -- from a Baptist perspective -- offers the bad news. But hang on, things are going to get complicated really quick.


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