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Women as clergy: The stained-glass ceiling and one-sided journalism

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For the Chicago Sun-Times, the question of whether to ordain women as preachers has only one right answer.

In a story headlined "Female ministers find obstacles on path to pulpit," the Sun-Times makes it clear which direction it leans:

Carol Jamieson Brown was in her early 20s when she told her pastor she had answered a call from God to pursue ministry and enrolled in seminary.
But he put the brakes on her plans — he didn’t acknowledge women ministers.
“He had been my pastor since I was 5 years old,” Brown said. “So it was like your father telling you that God didn’t call you. He had to be right, and I had to be wrong. There was no room for him to be wrong in my life.”
Many years later, she found room. Today she is pastor of First Baptist Church of Park Forest and among those who’ve made cracks in a stained-glass ceiling that continues to block women clergy and is nowhere close to being shattered.

In this story, "progress" is defined in terms of whether churches allow women in the pulpit or not.


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Yes, this is The Onion: Why do newspapers publish PR pieces for some churches?

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OK, so the graphic over there is wrong. This is a GetReligion post about an alleged religion "news" item from The Onion.

On one level, that makes no sense. We try to critique the mainstream press, so why bother our readers with an item from a satirical, pretend newspaper?

Well, your GetReligionistas also, from time to time, like to write about op-ed page pieces and commentary essays that are clearly linked to life on the religion-news beat. Most of those are pretty serious.

Obviously, that is not the case this time around.

In fact, I am not sure WHAT is going on in this piece of pseudo-news. But I do have some theories and I'd like to know what GetReligion readers think.


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Suds in the bucket: More on dirty laundry and faith-based outreach

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In a post last month titled "Can a laundromat replace the traditional church?" I reviewed an NPR story out of California.

I ended that critique like this:

How exactly is the laundromat an alternative to church? Are there any spiritual aspects to the ministry — such as praying or reading the Bible? Does (organizer Shannon) Kassoff really come to the laundromat instead of going to church, or is the interviewee speaking metaphorically?
NPR does not provide answers to such basic questions — leaving the reader's (or listener's) clothes dripping wet after a half-done wash cycle.

My sarcastic tone drew the attention of my friend Dawn Shelton, who attended Oklahoma Christian University with me and later worked in broadcast media. 

Dawn's basic question to me: Couldn't you be nicer?

"NPR did a faith-based story. BOOM," Dawn wrote in a message that she gave me permission to share. "I loved it when I heard it on the air. I imagine the number of Christians in the entire NPR outfit is close to ZERO."

In other words, people of faith should be happy that NPR attempted a religion story but not expect too much out of it.


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Faith and gambling: Story exploring one city's 'false god with a small g' hits the jackpot

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A few years, I covered a meeting of preachers in Las Vegas and wrote a story titled "Saving Sin City." 

In reporting that piece, I was fascinated by how local church leaders and members approached the all-encompassing gambling industry in their home city.

I was reminded of that story when I read a front-page Philadelphia Inquirer report this week on clergy members supporting casino workers about to lose their jobs in Atlantic City, N.J. 

The newsy lede:

ATLANTIC CITY — When gambling was being proposed for Atlantic City 38 years ago, most religious denominations opposed casinos. They viewed gambling as a vice that could destroy families and communities.
Now, many of the same churches are standing firmly by the casino workers, a number of whom fill their pews on Sundays, who are expected to lose their jobs in massive numbers, starting Labor Day weekend with the closure of the Showboat and Revel.
Many houses of worship are offering counseling for the affected workers, increased food pantry hours, or just someone to pray with.
"There are going to be a lot of people hurting," said John R. Schol, bishop of the United Methodist Church Greater New Jersey Conference, based in Ocean Township, which has 572 member churches. "No matter what industry, we want to be there to support them."


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Baltimore Sun covers prayer rite for Iraq, without noticing absence of Eastern churches?

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If you have been looking at the big picture in Iraq and Syria, you know that one of the key elements of the Islamic State's rise to power has been its horrific persecution -- slaughter, even -- of the religious minorities caught in its path, as well as Muslims who disagree with the ISIS view of the faith and the need for a new caliphate. 

All of that is horrible and needs continuing coverage. However, the crushing of the ancient churches located in the Nineveh Plain region is a truly historic development, a fact that has begun to bleed into the mainstream-news coverage.

Many religious leaders are concerned and are crying out (click here for New York Times op-ed by major Jewish leader) for someone to do something to help the churches of the East, who have worshipped at now-crushed altars in their homelands since the earliest days of the Christian faith.

Needless to say, I was not surprised to pick up The Baltimore Sun and see a front-page feature on a major interfaith prayer service addressing this crisis. Alas, I was also not surprised to see a huge, glaring hole in this report.


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New York Times story blurs issues in minister's employment problems

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Many a reporter has started one kind of story that turns into another.  You can either break it into two or more stories -- or, as the New York Times recently did, stitch them together.

That’s my guess for why a Times article begins as a piece on problems of a young minister, then blurs it with several paragraphs on problems of young ministers in general -- then makes it about problems of a young, black female minister.

The main character is a Brooklyn minister who is doggedly pursuing her calling, despite money and employment issues. She served as an unpaid associate pastor and worked as a hospital chaplain, and she still couldn't make it work. Why she couldn't is the muddled matter.

To read the Times, Atchison is a commanding, evocative presence, blending vocal skills, body language and inspirational sermons:


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Baltimore Sun sing-along: We are one in the spirit (with a lower-case 's')

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Anyone who has had any contact -- post-Jesus Music era -- with American evangelicalism will know the lyrics of the classic campfire song, "We are One in the Spirit." Some people may know this song under a different title, "They'll Know We are Christians by Our Love."

One thing is for sure, no doubt about it. The word "Spirit" in this song definitely has an upper-case "S," representing -- even under Associated Press style rules -- a reference to the Holy Spirit, one Person in the traditional Christian Trinity. The first verse of this famous song goes like this: 

We are One in The Spirit, We are One in The Lord. 
We are One in The Spirit, We are One in The Lord. 
And we pray that all unity may one day be restored.
And they'll know we are Christians by our love, by our love, 
Yes they'll know we are Christians by our love.

Now, I bring this up because of a very interesting musical reference at the end of the latest in a long list of Baltimore Sun stories written as tributes to brave progressive Christian congregations -- defined as those with doctrines acceptable to editors at the newspaper that lands in my front yard -- that are fighting to remain alive here in Charm City. In this case, we are dealing with a story about three congregations that are sharing a building in West Baltimore, in an attempt to make ends meet.


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Migrant children crossing the border -- the obvious religion angle

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Amid the ongoing headlines - mostly political - over the thousands of migrant children crossing illegally into the United States, I've been pleased to come across some excellent reports on the religion angle.

New York Times national religion reporter Michael Paulson produced a thorough overview of U.S. religious leaders embracing the cause of immigrant children:

After protesters shouting "Go home" turned back busloads of immigrant mothers and children in Murrieta, Calif., a furious Cardinal Timothy M. Dolan, the Roman Catholic archbishop of New York, sat down at his notepad and drafted a blog post detailing his shame at the episode, writing, "It was un-American; it was unbiblical; it was inhumane."

When the governor of Iowa, Terry E. Branstad, said he did not want the migrants in his state, declaring, "We can't accept every child in the world who has problems," clergy members in Des Moines held a prayer vigil at a United Methodist Church to demonstrate their desire to make room for the refugees.

The United States' response to the arrival of tens of thousands of migrant children, many of them fleeing violence and exploitation in Central America, has been symbolized by an angry pushback from citizens and local officials who have channeled their outrage over illegal immigration into opposition to proposed shelter sites. But around the nation, an array of religious leaders are trying to mobilize support for the children, saying the nation can and should welcome them.

"We're talking about whether we're going to stand at the border and tell children who are fleeing a burning building to go back inside," said Rabbi Asher Knight of Temple Emanu-El in Dallas, who said leaders of more than 100 faith organizations in his city had met last week to discuss how to help. He said that in his own congregation, some were comparing the flow of immigrant children to the Kindertransport, a rescue mission in the late 1930s that sent Jewish children from Nazi Germany to Britain for safekeeping.

From there, Paulson notes the broad spectrum of religious leaders — from left to right — speaking out:


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Pod people: Are all political liberals also on moral left?

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Every now and then, Issues, Etc., host Todd Wilken take and I off in one direction when doing a "Crossroads" podcast and then -- boom -- we will suddenly veer off in what at first seems like a totally different direction. Radio is like that, you know. That is certainly what happened this time around, big time. Click here to check out the podcast.

Wilken started out by repeating that question that I have been asking over and over during recent weeks, as the media storm over the so-called Hobby Lobby case has raged on that on.

You know the one: What should journalists call people in American public life who waffle on free speech, waffle on freedom of association and waffle on religious liberty?

The answer: I still don’t know, but the accurate term to describe this person -- in the history of American political thought -- is not “liberal.” Defense of basic First Amendment rights has long been the essence of American liberalism.

So what happened during the discussion?

Well, while we talked it suddenly hit me that this topic was, in a way, the flip side of the topic that I took on this week in my "On Religion" column for the Universal syndicate. That piece focused on some fascinating information -- at least I thought it was fascinating stuff (as did Rod "friend of this blog" Dreher) -- found in the new "Beyond Blue vs. Red" political typology study conducted by the Pew Research Center.


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