Race

In #Ferguson, a tale of two kinds of churches -- one white, one black

The news in Ferguson, Mo., goes on and on and on.

I've highlighted coverage of the religion angle here and here, and I'll do so again in this post.

So far, I've found Twitter the best means to keep up with all the faith stories (by the way, follow all the GetReligionistas). 

Godbeat pro Lilly A. Fowler of the St. Louis Post-Dispatch remains on the scene, and Eric Marrapodi of CNN "Belief Blog" fame is there, too.

Former Post-Dispatch religion writer Tim Townsend tweeted a link to a Washington Post story that I found particularly compelling.

The Post story contrasts the stark differences Sunday at a white church sympathetic to the white police officer who shot Michael Brown and a black church mourning the young black man's death.


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Pod people: Vigils, protests and church activism in wake of #Ferguson

Pod people: Vigils, protests and church activism in wake of #Ferguson

As the nation's spotlight stays focused on Ferguson, Mo., your friendly GetReligionistas remain interested in religion story angles and, yes, even ghosts.

In this week's episode of "Crossroads," the GetReligion podcast, host Todd Wilken and I discuss media coverage of the chaos and protests in that St. Louis suburb since a police officer fatally shot an unarmed black teenager.

A few religion angles have crossed our radar, such as this Huffington Post report.

But beyond the coverage I highlighted Thursday, few strong #Ferguson faith angles seem to have emerged. Not that Godbeat pros such as Sarah Pulliam Bailey — a former GetReligion contributor who now serves as a national correspondent for Religion News Service — haven't tried.

So far, the Ferguson religion coverage has been about "vigils and protests and church activism," Sarah said in response to a question from me. She added: "I feel like the media have been pulled in so many different directions this week: Robin Williams, Ebola, Iraq, Israel, Ferguson, Pope Francis in South Korea. I think it's been hard to drill down and get good reporting on all of the stories."


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The master sergeant, Obama, Chick-fil-A and missing details about religion

First things first: Yes, I know that people who volunteer to join the military need to realize that they are surrendering some of their First Amendment rights.

Nevertheless, there are some interesting issues linked to politics and, yes, religion in the recent Military Times article about the retired master sergeant who has filed a lawsuit claiming that toward the end of his 15-year service in the U.S. Army Band he was "systematically persecuted by a politically correct cabal."

The key is that Nathan Sommers claims that the leaders who controlled his career -- leading to a sub-par job evaluation and a shove out the exit door -- consistently "tried to censor his speech and mock his religious beliefs.”

So, what are the crucial details that a journalist would need to include in this piece in order to cover this man's claims in an accurate and fair manner?

At the very least, we need to know some specific details about his political beliefs and speech. But the most controversial angle here is the religion hook. That is essential. We need the details.

GetReligion readers will not be shocked to learn that the Military Times team does a good job with the political material. Religion? Not so much.


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New York Times Metro desk probes some of the church-state ties that bind

I continue to field questions about the meaning of the term "Kellerism," which is well on its way to entering the GetReligionista dictionary. To catch up on that debate, surf this collection of links or, in particular, read this earlier post.

The bottom line: "Kellerism," a direct reference to you know who saying you know what, is deliberate advocacy journalism in coverage of hot-button stories linked to religious, moral and cultural issues. The key is that The Times, as an institution, has never formally stated that its commitment to accurate, balanced coverage has been edited in this manner. This is a selective bias.

However, some recent trends at The Times may require a slight tweaking of my definition. It appears that "Kellerism" primarily kicks into play in stories addressing issues linked to the world's most powerful newspapers's defense of sacred doctrines linked to the Sexual Revolution. Long-suffering religious believers who continue to follow the newspaper day after day may have noticed that its Metro desk is producing some very interesting and fair-minded coverage of religion.

Consider the recent news feature that ran under the headline, "De Blasio’s Prekindergarten Expansion Collides With Church-State Divide."


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Religion ghosts in Baltimore's bloody, troubled, doomed 'Murder Mall'

Another long road trip.

Thus, another big stack of Baltimore Sun newspapers waiting in my comfy reading chair. It's tough work, but somebody's got to do it.

We will get back to crime reports and Charm City in just a moment, after I try to explain why one crime story -- out of many -- caught my eye during my blitz through the newspapers that collected during my week-long road trip into the mountains of Tennessee and North Carolina.

You see, this particular article contains absolute zero references to God, religion, faith, worship or prayer -- topics that often show up in Sun reports about murders and violence.

Why is that? Why did I see a GetReligion angle here? A "ghost" even?

You see, it is very common for Godtalk to show up in the language of ordinary people in the aftermath of crimes in the most troubled neighborhoods in our city. They pray for peace in the city. They crowd into churches for funerals in which ministers talk about sin and guilt and redemption and hope. Reporters, every now and then, quote these voices.

This makes sense.


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Members mourn Atlanta church, but why don't they talk?

When a congregation has to leave its church building, it's like moving away from home. Members remember all the things that happened there. They think of fun and funny anecdotes, and the crises they weathered. They recall what the church meant to the community. All that is even more intense when the church is 152 years old, as is Friendship Baptist Church in Atlanta. Which makes a New York Times story on its last service all the more puzzling.

The story has not a single quote from any longtime members, although it says that up to four generations of members were at the farewell service. It offers some appetizers on the church's influence, but doesn't serve the main course. And even after three readings, I didn't see a clear reason the building was to be demolished.

Not that the story lacks some telling details. The lede paints Atlanta as a city so proud of its racial harmony that it neglects its heritage:

So it was perhaps not surprising that Friendship Baptist, the city's oldest African-American Baptist church, founded by former slaves with help from whites and still thriving, found itself in the path of bulldozers that will raze the Georgia Dome as its replacement rises next door. The church is to be taken down, as early as Monday, 152 years after it was established.

Friendship, one of two churches whose multimillion dollar relocation/reconstruction tab will be covered by the city, is steeped in history. Two historically black colleges, Morehouse and Spelman, held classes in its basement, Morehouse moving into the church from Augusta in 1879 and Spelman starting there two years later. Trained musicians led the flock in song, with an emphasis on preserving old Negro spirituals. Nine other houses of prayer spun off Friendship, earning it the appellation "mother church."

Kneeling at its pews were up to four generations of families; one longtime worshiper died recently at age 108. Prominent judges, politicians, educators and entrepreneurs attended, filling the collection baskets to the brim. (The church's security guard said he saw a check for $50,000, someone's annual tithe.)

The article notes ironically that the church is being displaced by the Atlanta Falcons' new stadium, although the previous stadium was built only in 1992 and Friendship Baptist was born just after the Civil War. A sensitive passage has people weeping or "pumping a fist to the music" as the pipe organ plays -- an organ that was recently refurbished for $300,000.


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Al Jazeera America: a solid piece of religion journalism?

Let’s see: a meaty, 3,200-word religion story — part profile, part trend piece. Quick, name the national news organizations producing such in-depth journalism on the Godbeat these days. Did Al Jazeera America make your list?

That relatively new U.S. media organization spotlighted “Downwardly mobile for Jesus” over the weekend. The superb feature drew praise from ordinary readers and journalism pros alike.

“Good reporting,” said the subject line on an email from a GetReligion reader.


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ESPN offers faith-free version of Isaiah Austin's testimony

If you care about what is happening in modern, multi-platform journalism then you have to pay close attention to trends at ESPN — even if you don’t care much about sports. If you care about the media habits of mainstream American males, especially young males, then you really have to dig into ESPN. This brings me to the emotional highlight of last night’s NBA draft.

If you know anything about life in evangelical churches — white, black, Latino, whatever — then you know what it means to say that someone “has a testimony.” That means that something intensely spiritual has happened in their life and they just have to talk about it.

If you watch a documentary about the Civil Rights Movement and someone shouts “testify!” at the preacher, they are not talking about legal testimony. They are saying, “Preach it!”


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#SBC14: Race, sex, Muslims make Baptist headlines

As Southern Baptists convene their annual meeting in Baltimore — home of editor tmatt — all could make headlines. In fact, they already are. Sunday’s front page of the New Orleans Times-Picayune featured a 2,500-word farewell profile on the Rev. Fred Luter Jr., who is wrapping up two years as the convention’s first black president.

A few blocks from where he grew up in New Orleans’ Lower 9th Ward, in a wet and rising wind, Rev. Fred Luter Jr. is pacing behind a microphone. In his last weeks as president of the Southern Baptist Convention, the leader of the United States’ largest protestant denomination is here in an official capacity, to speak at the dedication of a non-profit health clinic. But the event also marks a homecoming of sorts.

Here are the streets Luter walked as a boy. He can point to where his mother went to church, and to the barber shop where he honed a gift for speaking. Those buildings are now boarded and the streets marred by blighted homes, by empty lots — evidence of deep racial inequalities that Luter has seen as his life’s work to resolve.


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