Podcasts

Journalism, facts and the fires of hell (revisited)

Without a theory the facts are silent, the economist F. A. Hayek has written. That may be true of the cold facts of economics, but the facts of war are not cold. They burn with the heat of the fires of hell. The late Sir John Keegan, the renowned military historian known for The Face of Battle and many other superb studies of combat in the Western world, opposed philosophical abstraction. Theories of history that sought to explain the causes of conflict by reference to materialist, idealist, gender, (what have you) theory failed to appreciate the role human agency and culture — tradition, religion, tribal identity — played in explaining human action, Keegan believed.

In his particular field of study, military history, Keegan believed the theories of Carl von Clausewitz that war is about politics, was a wholly inadequate explanation. (War is simply [an expression] of political intercourse, with the addition of other means. Clausewitz, On War, p.605) The adoption of theoretical constructs to explain war, Keegan argued, lay upon totalizing or universalist assumptions that failed to see farther than their cultural presuppositions.

Journalism suffers from these problems. What I see as the displacement of the classical Anglo-American school of journalism by European-style advocacy journalism mirrors the failings Keegan identified in the historical profession. Reporters who come to a story through advocacy journalism have a preconceived notions about the nature of truth into which they seek to place the available facts. If the facts are inconvenient or do not fit the theories, they can be left out of the story.


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Pod people: Vatican III? Nicea III? Press blind spot 666?

The questions jumped into Twitter in a flash, which is what one would assume would happen when there is a chance that a once-a-millennium news story could be breaking. So Ecumenical Patriarch Bartholomew I and Pope Francis have proposed a 2025 event to mark the great Council of Nicea.

Line up, religion-news consumers, to ask your big questions. Father James Martin, you go first:

Whoa! Huge news. Pope, Patriarch call for Ecumenical Council in 2025. Vatican III? No. Nicea III. East/West together. http://t.co/abrV3rjVse


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Pod people: Vatican III? Nicea III? Press blind spot 666?

The questions jumped into Twitter in a flash, which is what one would assume would happen when there is a chance that a once-a-millennium news story could be breaking. So Ecumenical Patriarch Bartholomew I and Pope Francis have proposed a 2025 event to mark the great Council of Nicea.

Line up, religion-news consumers, to ask your big questions. Father James Martin, you go first:

Whoa! Huge news. Pope, Patriarch call for Ecumenical Council in 2025. Vatican III? No. Nicea III. East/West together. http://t.co/abrV3rjVse


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Épater le bourgeois catholique

Stories about religion seem to do odd things to otherwise sensible reporters. Some news articles ignore the religious element of a story, or they suspend judgment (and belief) and accept without question or examination the claims of religions. In my most recent GetReligion podcast with host Todd Wilken of Lutheran Public Radio I argued the fracas at Harvard University over a Black Mass was a fake story. By saying it was fake, I do not mean that it did not happen. Rather the press went along for the ride in a story about Satanic claims that set off a massive over reaction by the Boston archdiocese of the Roman Catholic Church.

What we had was a student club seeking to shock bourgeois Catholic sensitivities with a faux outrage — and the leadership of the Catholic Church responded by using a bazooka to swat a fly.

How did this happen? Because reporters did not do their job and ask the hard questions at the start of the controversy. Once the hysteria began, it was too late to do anything. What we had was a Catholic version of the Terry Jones Koran burning story — this time with people involved in planning the event making conflicting claims about whether this rite would take place with a consecrated host.


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Pod people: Reindeers and the quest for nonsectarian prayer

So why, you ask, is that generic civic Christmas scene on top of this GetReligion post as the temperatures in the Greater Baltimore-Washington, D.C., area finally begin to show signs of real summer baseball weather? I am assuming that, at this point, we have seen our last snow flurries in these parts. I’ll come back to the reindeer in a minute. Trust me, there is a logical connection between that image and the subject material in this week’s “Crossroads” podcast, which as usual is a joint production of the GetReligionistas and host Todd Wilken of Issues, Etc. Click here to listen in.

For now, click pause on your reflections on years of the “reindeer wars,” which is actually one of the busiest fronts in America’s lively “Christmas Wars.” I want you to picture another church-state battlefield.

Let’s pretend that it is 10 minutes before a meeting of a government body in some typical American setting, perhaps even a place with a name like Town of Greece or what have you.


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Pod people: So what could reporters cover during Lent?

Pod people: So what could reporters cover during Lent?

Long, long ago, back at the beginning of Lent, I put up a post that asked a simple question: In all of those stories about more and more Americans deciding to “do Lent,” what did it actually mean to say that one was going to “do Lent”?

The answer, of course, was that whole “give up one thing for Lent” deal, the whole do-it-yourself plan in which an individual creates his or her own personal Lenten challenge. The problem, as you may recall, was that this pseudo-tradition actually has nothing to do with the traditional spiritual disciples (click here for a modernized list from the Western church) linked through the ages with the observance of Great Lent — such as prayer, worship, fasting, alms giving, acts of penitence, etc.

But the create-your-own-Lent thing is very, very American and it’s quirky, creative and even funny, at least as practiced by lots of Americans who, well, enjoy strutting their Lent stuff in social media.

Now we are reaching the end of the season of Lent and we’re heading into Holy Week. Thus, Crossroads podcast host Todd Wilken and I kind of looked in the rear-view mirror at Lent 2014 this week and discussed that the mainstream press could have done this time around, in terms of Lenten news coverage. Click here to listen in.


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Pod people: 'Pinko' Pat Buchanan and the Daily Mail

Pod people: 'Pinko' Pat Buchanan and the Daily Mail

Heavy breathing this week from London’s Daily Mail, which has denounced American political commentator Patrick J. Buchanan as a toady of Vladimir Putin. Yes, GetReligion readers you read that correctly, while he has escaped the pinko, secret traveler and useful idiot sobriquets due to the march of history, the Daily Mail nonetheless is calling Pat Buchanan a Russkie stooge.

The lede of the April 5 story entitled “Pat Buchanan claims GOD is on Russia’s side and that Moscow is the ‘third Rome’” pulls no punches. Not only is God on Russia’s side, but so too is GOD.

Conservative firebrand Pat Buchanan insists that God is now on Russian President Vladimir Putin’s side. The bombastic pundit’s claims in a rambling diatribe posted to a conservative website that Russia is the ‘third Rome’ and the West ‘is Gomorrah.’


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Pod people: To the end of the secular universe and beyond!

Pod people: To the end of the secular universe and beyond!

Imagine that you are caught in the middle of the following puzzle. You are a journalist who works for a mainstream newspaper, broadcast network or wire service. According to decades of tradition about your craft, you are supposed to write news copy that ordinary Americans — some say middle-school level readers — can read and understand.

So you are sent to cover a story that is linked to a very complicated scientific event that, in order to understand it, would require people to grasp bites of scientific data as well as a complex concept or two. Now, the problem is that very, very few of the experts involved in explaining this scientific breakthrough speak ordinary English (or whatever language is spoken in the land in which this event is taking place).

Instead, they keep using terms that are very hard for journalists to quote, without bulking up their stories with lengthy explanations of what those terms mean. This assumes, of course, that the journalists can find qualified scientists who can provide said explanations without blurring the specifics to the point that the core scientists will consider the news report shallow or, even worse, inaccurate.


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Carry on and keep quiet when reporting on religion in China

Carry on and keep quiet when reporting on religion in China

“Why does the press soft pedal links between terrorism and Islam?” was the question under discussion in this week’s edition of Crossroads, a Get Religion podcast produced in conjunction with Lutheran Public Radio’s Issues Etc host Todd Wilken. “I don’t know why, but it does” — pretty well sums up the show. Last week’s Kunming terror attack, which left 29 dead and almost 150 injured, was our point of entry into the debate. In the media coverage of the Kunming incident I argued it was possible to see two divergent themes. Chinese press outlets were quick to label the incident as a terrorist attack. State officials were quoted describing the attack as terrorism, while eyewitness accounts called the knife-wielding assailants as terrorists. Yet the hand of government censorship could be seen in the Chinese press accounts as no mention was made of religion or politics.

Several Western press outlets were squeamish about using the word terrorism to describe the attack — placing it in quotes or allowing it to appear only in the words of Chinese government officials. However, the Western press did shine a light (though rather dimly) on areas the Chinese government sought to keep dark. They identified the attackers as members of the Uighar minority group from Northwest China and noted the on-going ethnic tension in that part of the country between the Uighars and Han Chinese. The Western press was not as one in reporting on the Muslim faith of the Uighars. Some outlets like the New York Times mentioned Islam at the top of their stories. The Associated Press placed it in the middle of their story. CNN in the last paragraph, while the Telegraph made no mention of it at all.

The Chinese government’s silence about religious strife I observed was predictable as it reflected a long standing policy of state control/accommodation of the major religious faiths in support of the Communist Party’s official goal of promoting a harmonious society.


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