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The protest beat at The New York Times? Silence from Paris

The protest beat at The New York Times? Silence from Paris

News reports on political demonstrations and protest marches have kept the New York Times busy this past week.

In the print and on the web it has run a least three dozen articles on the pro-democracy protests in Hong Kong, while also covering civil rights protests in Ferguson, Mo., student protests in Egypt, pro-Kurdish protests in Ankara, and Shia protests in Yemen.

Perhaps this surfeit of protests was what led the Times to ignore demonstrations in that far off place called France. 

Paris police reported that over 78,000 “pro-family” demonstrators (organizers claim several hundred thousand) marched through Paris on Oct. 5, 2014, with tens of thousands marching in support in Bordeaux, denouncing the Socialist government’s support for same-sex marriage and IVF and surrogacy rights for same-sex couples.
 
The marches have dominated the headlines of the French newspapers and animated political discourse. The Friday before the rally organized by the Manif Pour Tous coalition, Prime Minister Manuel Valls caved into one of the groups key demands.

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As the Vatican turns: Dramatic talks about faith and family get soapy

As the Vatican turns: Dramatic talks about faith and family get soapy

Trust me, I am well aware that there are plenty of Catholic GetReligion readers who do not understand my consistent appreciation for the work of reporter and columnist John L. Allen, Jr., formerly of the liberal National Catholic Reporter and now the ringmaster at the new Crux site at The Boston Globe. It's really quite simple: He constantly reports tons of on-the-record information, even when he is writing prose that is clearly labeled "analysis."

Now, let me end this crazy day in Catholic news land -- click here for Dawn's earlier piece -- by pointing readers toward the sources and URLs contained in two rather dispassionate pieces of Allen analysis. It's hard to get more blunt than this:

ROME -- Every day, the 2014 Synod of Bishops on the family, a summit of 260 bishops and other participants convened by Pope Francis, seems more and more like a daytime soap opera. Today brought more surprising turns on multiple fronts.
For one thing, the bishops made the unprecedented decision to release internal reports of small group discussions about a working document released Monday that became a sensation due to its positive language about same-sex unions, couples who live together outside of marriage, and others in “irregular” situations.
The reports photograph a vigorous debate within a divided synod, with one camp seemingly embracing a more positive vision of situations that fall outside the boundaries of official Catholic doctrine, and another clearly alarmed about going soft.

And the perfect, killer quote for a synod on family issues?

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Why the press silence about persecution by radical Islamists in the West?

Why the press silence about persecution by radical Islamists in the West?

The harassment of Christians of Middle Eastern extraction in the West by immigrant Muslim extremists appears to be one of the unexplored angles in the unfolding Islamist story.

While the press is quick to run stories warning of a backlash against Muslims in the West in response to the actions of their coreligionists here and abroad, we seldom see serious reporting on incidents that are happening in Europe, America and Australia.

A wire service story from the AAP (Australian Associated Press) run by the Guardian last week left me frustrated by its lack of detail. The story entitled “Two teens charged after death threats allegedly screamed at Christian school” reported:

Two teenagers have been charged after death threats were allegedly screamed at a Christian school in Sydney’s west. A 14-year-old was in the front passenger seat of a red hatchback when he allegedly began yelling abuse outside the Maronite College of the Holy Family in Harris Park on 16 September. Onlookers said the boy and the car’s driver threatened to “kill the Christians” and slaughter their children while brandishing an Islamic State flag out the window.

The article goes on to say the two were arrested, but offers no further details. What is the Maronite College of the Holy Family? Who attends this school? Who made these remarks? 

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Prayers in Liberia: One strange note in riveting WPost trip inside Ebola zone

Prayers in Liberia: One strange note in riveting WPost trip inside Ebola zone

I have said this many times, but I have nothing but admiration for the reporters who work in war zones and in lands ravaged by disasters of all kinds.

It's hard enough for reporters, when covering complex issues, to do adequate background research and keep their facts straight -- even under the best of circumstances. My church-state issue file folder (yes, materials on dead tree pulp) is almost 40 years old. I have hundreds of similar files and I need them.

So imagine that you are in Liberia and trying to cover the Ebola outbreak, with all of its scientific, political, medical, ethical and legal implications. Yes, and issues of racial equality and economic justice. Yes, and there are religion ghosts, as well. Oh, and let's not forget the risk of face-to-face reporting at scenes in the heart of the crisis?

Thus, the first thing I want to say about a recent Washington Post report (headline: "Liberia already had only a few dozen of its own doctors. Then came Ebola") is that it is stunning and a must-read look at the lives of those with the courage to walk the halls of hospitals and treat the sick and dying in Monrovia, Liberia. How, exactly, does one take careful interview notes when wearing a full-protection hazmat suit?

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For those paying close attention: 'Tone' of this Vatican rough draft may sound familiar

For those paying close attention: 'Tone' of this Vatican rough draft may sound familiar

Let's pause for a second and think of the many different Catholic camps -- we will leave the secular world out of this for a moment -- that exist when discussing a subject as complex as the moral status of sexual activity outside of marriage. I hope that this will help us dissect the celebratory coverage of the current Vatican talks on family issues.

This typology is my own (reminder: I am Eastern Orthodox, not Catholic) based on my observations of Catholic debates and media coverage of them.

* First of all, there are Catholics who believe that the church has been far too quiet in defense of its own teachings on sexuality. They note that, at the crucial level of local pulpits, Catholics hardly ever hear controversial teachings discussed, let alone defended. People need to hear the bad news before it becomes the Good News, in other words.

* Then there are Catholics who truly believe that, when viewed as a whole, the church's teachings are fine, but that the hierarchy has done a terrible job of presenting them in public. Bishops have talked only about sin, with little to say about confession, repentance, grace, mercy, forgiveness, healing and salvation (in other words, the entire world of the Sacraments).

Let's pause for a second and look at what the Catechism of the Catholic Church says in its specific language about homosexuality (and read it all, not just the "intrinsically disordered" part).

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Generic god urges son of first U.S. Ebola victim to rush to Dallas hospital

Generic god urges son of first U.S. Ebola victim to rush to Dallas hospital

What we have here is another case of what we could call "generic-god syndrome." That's when claims of divine guidance or deliverance are important enough to feature in a mainstream news story, but not important enough to define with facts -- perhaps with a single clause in a single sentence.

Most of the time we see generic-god syndrome in sports coverage, or stories about the Grammy Awards. The stakes are much higher in a news story about Ebola.

As a former GetReligionista put it in an email: "Did the dallas ebola patient have faith? ... Looks like his son did ... maybe that offers a clue?" In this case, our former scribe was talking about material strong enough (yet it still needed to be vague) to provide the human-interest hook for a CBS News story.

Here's a large chunk of the story -- about the death of Thomas Eric Duncan -- to provide context. This comes right after the lede:

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Think Advent, early: Divine Mrs. MZ goes gently postal in rant about the War On Christmas

Think Advent, early: Divine Mrs. MZ goes gently postal in rant about the War On Christmas

Can you hear the clock ticking as our culture veers toward open warfare?

Can you hear the shopping malls preparing their displays, the lawyers preparing for combat, the atheists preparing their posters for protests, the spin-zone Fox opinion writers preparing their scripts?

Here comes the War on Christmas 2015.

The Divine Mrs. M.Z. Hemingway –GetReligionista emeritus – knows what is coming and jumped into the fray early, but not on the subject of Christmas alone.

Right up front, let me stress that I realize that her recent piece at The Federalist, "Forget The War On Christmas, The War On Advent Is Worse" was not a journalism piece. However, it was an essay with implications for how journalists can (I would plead "should") think about one angle of the Christmas coverage that is to come. Thus, I thought I would share a piece or two of it.

There are some potential angles in this piece for journalists thinking about Christmas Wars coverage.

Angle No. 1: When does Christmas actually begin? In the culture? In the Christian tradition, as opposed to the "American" tradition, the shopping mall tradition?

Angle No. 2: At what point are ordinary Americans already swamped with stuff that is allegedly linked to Christmas?

Angle No. 3: Does any of this have anything to do with religious faith and practice?

Here is M.Z. getting rolling:

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Caste in India reporting: Did a politician play Reuters for a fool?

Caste in India reporting: Did a politician play Reuters for a fool?

Did a politician play Reuters for a fool last week, using claims of religious bigotry toward India's untouchables (Dalits) to bolster his political fortunes?

Comparing stories released the same day by Reuters and The Hindu on reports that Hindu priests cleansed a temple defiled by a visit from a lower caste politician suggest Reuters may have been too quick to see religious motivations at work in what was a political story.

Newspapers often suffer from a journalistic schizophrenia when reporting on religion. Either they ignore the faith element in a story entirely, or they are too deferential to religion and religious leaders, taking at face value their truth claims. This article from Reuters exhibits the second tendency -- when religion is offered as the motivation for an action, it stops asking questions.

The Reuters story entitled “Indian temple 'purified' after low-caste chief minister visits” opens with the statement:

The government in India's northern state of Bihar has ordered an investigation after reports that a Hindu temple was cleaned and its idols washed after a visit by the state's chief minister, who belongs to a lower caste community. Chief Minister Jitan Ram Manjhi, a member of the Musahar community, said he had been told the shrine in Bihar's Madhubani district was "purified" after he visited it last month.

The story then quotes Manjhi as saying:

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Outing Britain's gay (whatever that means) Anglican bishops

Outing Britain's gay (whatever that means) Anglican bishops

The Daily Telegraph ran a story this week under the headline “One in 10 Church of England bishops 'could be secretly gay' -- says bishop” that suggests the term means an individual who is sexually attracted to members of the same sex and who acts upon those attractions. Yet in the context of the story it could just as well mean an individual who is sexually attracted to members of the same sex but who lives a celibate life.

Temptation is not sin, the Church of England teaches. It is immoral to act upon homosexual desire, but the desire itself is not immoral.

That point escapes theTelegraph, which reports that in a forthcoming book the Bishop of Buckingham Dr. Alan Wilson charges his episcopal colleagues with hypocrisy for opposing same-sex marriage even though a dozen of them are “gay.”
 
The article quotes him as saying:

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