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Tuesday, August 10, 2010
Posted by Bobby Ross Jr.
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PROVIDENCE, RI - MARCH 21:  Potential employees take a tour of the Foxy Lady Club, a New England gentleman's club that held its own job fair on March 21, 2009 in Providence, Rhode Island. The adult strip club, along with two other Massachusetts locations, is looking to hire around 30 employees ranging from strippers to bartenders. (Photo by Elsa/Getty Images)

Readers of The Columbus Dispatch woke up Monday to strippers — above the fold on Page A1, no less. Not to worry, though. The strippers spent Sunday at church, so there was actual news value to the story.

The headline across the top of the front page was quite punny:

OF IRE AND BRIMSTONE

Churchgoers, strippers protest one another in Coshocton County

Likewise, the top of the 800-word story is filled with vivid, colorful language that’s sure to draw readers in:

WARSAW, Ohio — Strip-club owner Tommy George rolled up to the church in his grabber-orange Dodge Challenger, drinking a Mountain Dew at 9 in the morning and smoking a cigarette he had just rolled himself.

Pastor Bill Dunfee stepped out of a tan Nissan Murano, clutching a Bible in one hand and his sermon in the other, a touch of spray holding his perfectly coiffed ‘do in place.

Inside the New Beginnings Ministries church, Dunfee’s worshippers wore polyester and pearls.

Outside, George’s strippers wore bikinis and belly rings.

Both men agree it is classic sinners vs. saints. But George says it is up to America to decide which is which and who is who.

Dunfee says God already has chosen.

I love the first paragraph. It provides concrete-specific language that can’t be challenged. A grabber-orange Dodge Challenger can’t be anything else. Nor can a Mountain Dew or a just-rolled cigarette.

I’m not as head over heels about the second paragraph. Is the pastor really “clutching” a Bible? Or would “holding” or “carrying” be a better word? I have no way of knowing because I wasn’t there. Similarly, the description of “a touch of spray holding his perfectly coiffed ‘do in place” contains just a bit too much opinion for my tastes.

Likewise, I don’t doubt that the strippers wore bikinis and belly rings. I’m not so certain that I believe the worshippers, as a general rule, wore polyester and pearls. A GetReligion reader who saw the story in the Dispatch voiced his skepticism in an e-mail:

“Take a look at the photos (with the story) — the congregation seems to look pretty average to me, certainly not some ‘polyester and pearls’ fundamentalist stereotype. And I haven’t found a photo of the pastor yet, but do you really think — given the size of this church and the way his congregation is dressed — that the pastor’s hair is really coiffed?”

Again, I have no way of knowing because I wasn’t there.

But the story does resort to cliches in a few places, describing the protest as “a long time coming” and saying the dancers “have turned the table.” And, oh yeah, “turnabout is fair play.” That’s not to say that the reported coiffed hair and polyester clothes are cliches, but I can’t help but wonder.

There’s also a reference to “the fire and brimstone being preached in the tidy church building.” But that’s the extent of the reporting on the sermon. Whether the reporter actually sat down on a pew and heard a “fire and brimstone” sermon or just assumed that’s what was preached, it’s impossible to tell based on reading the story. We don’t even find out the denominational bent, if any, of the church.

Buried in the story — but left unexplored amid the cliches and surface-level reporting — is this remarkable scene:

(The dancers) sat in front of the church and waved at passing cars but largely ignored the congregation behind them.

Likewise, the churchgoers largely ignored the dancers. Except for Stan Braxton. He stopped and held hands with Lola, a 42-year-old dancer who made $200 on her Saturday night shift, and prayed for her salvation.

Lola, who wouldn’t give her last name, said she was grateful for Braxton’s prayers and his time.

The women don’t come here, after all, without their own version of religion. They bring signs with Scriptures written in neon colors:

Matthew 7:15: Beware of false prophets who come to you in sheep’s clothing

Revelations 22:11: He that is unjust, let him be unjust still

Am I the only one who would like to hear from Braxton? Why did he stop? What did he say in his prayer? What does he think about the dancers? Does he believe in fire and brimstone for strippers?

Am I the only one who would like to hear more from Lola and the women with the Scripture signs? Do they believe in God? Did they grow up attending church? Do they love Jesus? What’s the point behind the Bible references?

If I’m the reporter — and the editor — I eliminate some of the quotes from the blowhard strip-club owner and the (allegedly) coiffed-hair pastor and dig deeper with folks such as Braxton and Lola.

Do that and this scintillating report suddenly starts to resemble actual journalism.

Page Icon Posted at 11:31 am | Print Print | Permalink | Trackback | Comments (9)
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9 Responses to “Saints, sinners … and strippers”

  1. Kate says:

    Right with you. Also, I’d like to know how the stripper-protest was organized. These are employees after all. Was the decision to protest the church one all the employees of the club generally support? Did all 7 strippers mentioned come to protest, and is this voluntary or are they being paid for their time by the owner?

    Also, I’d like to know more about the church’s protest. How long had the club been around before the congregation began protesting it? Has the protest reduced revenues? How does the community at large feel about it? How many members of the church participate in these protests?

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  2. Jon Swerens says:

    Yeah, the reference to “polyester and pearls” just didn’t ring true for me at all. It just sounds like some clever alliteration to balance the “bikinis and belly rings” the reporter thought up while back at the office. Maybe the Columbus Dispatch gets TBN in the newsroom.

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  3. Jerry says:

    Maybe I’m overly cynical, but my first thought about this story was “what a great marketing ploy” on the part of the strip club. I would have liked the reporter to have at least asked that question.

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  4. Julia says:

    Link to a short video at the newspaper’s website.

    http://www.dispatch.com/live/content/multimedia/video/video.html?videoUrl=http://www.dispatch.com/live/export-content/sites/dispatch/videos/2010/08/08/strippers-protest-at-church.xml

    Looks like a touch of spray on the ‘do.

    Interesting signs the women are displaying.
    One says something about adultery.

    The strip joint looks like a real dive.

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  5. Bobby says:

    Great questions and insight, everyone.

    Julia, thanks for the video link. So does the pastor’s hair look “perfectly coiffed” to you?

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  6. Dave says:

    You had to get pretty far into the story to find out the showgirls’ action was retaliation for picketing of their place of employment by the churchgoers.

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  7. tioedong says:

    I agree with you and Kate.
    These employees are often girls down on their luck who resort to this type of work after sexual exploitation of some sort. Few are “happy hookers” of the press and Hollywood. Many work in these places to fuel their drug habit, and are coerced into giving sexual favors.

    LINK

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  8. Jeff says:

    The most poignant portion of this article is the ONE man who, like Jesus, stopped to “stoop down” to the stripper “Lola’s” level to pray with her. I guess the irony is wasted on most people, especially us believers and disciples. One man…stopping along the way into a building…to pray for a woman of ill-repute. Thank God for that photo testimony and that His kingdom is so much greater than churchgoers vs. strippers.

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  9. Bobby says:

    Here’s a follow-up story from the Dispatch.

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